the company. But, on the other side, whoever should mistake the nature of things so far, as to drop but a single hint in publick, how such a one starved half the fleet, and half poisoned the rest: how such a one, from a true principle of love and honour, pays no debts but for wenches and play: how such a one has got a clap, and runs out of his estate; how Paris, bribed by Juno and Venus, loth to offend either party, slept out the whole cause on the bench: or, how such an orator makes long speeches in the senate with much thought, little sense, and to no purpose; whoever, I say, should venture to be thus particular, must expect to be imprisoned for scandalum magnatum; to have challenges sent him; to be sued for defamation; and to be brought before the bar of the house. But I forget that I am expatiating on a subject, wherein I have no concern, having neither a talent nor an inclination for satire. On the other side, I am so entirely satisfied with the whole present procedure of human things, that I have been some years preparing materials towards A Panegyrick upon the World; to which I intended to add a second part, entitled, A modest Defence of the Proceedings of the Rabble in all Ages. Both these I had thoughts to publish, by way of Appendix to the following treatise; but finding my common-place book fill much slower than I had reason to expect, I have chosen to defer them to another occasion. Besides, I have been unhappily prevented in that design by a certain domestick misfortune, in the particulars whereof, though it would be very sea sonable, sonable, and much in the modern way, to inform the gentle reader, and would also be of great assistance towards extending this Preface into the size now in vogue, which by rule ought to be large in proportion as the subsequent volume is small; yet I shall now dismiss our impatient reader from any farther attendance at the porch; and, having duly prepared his mind by a preliminary discourse, shall gladly introduce him to the sublime mysteries, that ensue. A TALE OF A TUB. SECT. I. THE INTRODUCTION. WHOEVER has an ambition to be heard in a crowd, must press, and squeeze, and thrust, and climb, with indefatigable pains, till he has exalted himself to a certain degree of altitude above them. Now, in all assemblies, though you wedge them ever so close, we may observe this peculiar property, that over their heads there is room enough, but how to reach it is the difficult point; it being as hard to get quit of number, as of hell; evadere ad auras, Hoc opus, bic labor est *. To this end, the philosopher's way in all ages, has been by erecting certain edifices in the air: but, whatever practice and reputation these kind of structures have formerly possessed, or may still continue in, not excepting even that of Socrates, when he was suspended in a basket to help contemplation; I think, with due submission, they seem to labour under two inconveniences. First, That the foundations being laid too high, they have been often * But to return, and view the cheerful skies; out of sight, and ever out of hearing. Secondly, That the materials, being very transitory, have suffered much from inclemencies of air, especially in these north-west regions. Therefore, towards the just performance of this great work, there remain but three methods, that I can think of; whereof the wisdom of our ancestors being highly sensible, has, to encourage all aspiring adventurers, thought fit to erect three wooden machines for the use of those orators, who desire to talk much without interruption. These are, the pulpit, the ladder, and the stage-itinerant. For, as to the bar, though it be compounded of the same matter, and designed for the same use, it cannot however be well allowed the honour of a fourth, by reason of its level or inferior situation exposing it to perpetual interruption from collaterals. Neither can the bench itself, though raised to a proper eminency, put in a better claim, whatever its advocates insist on. For, if they please to look into the original design of its erection, and the circumstances or adjuncts subservient to that design, they will soon acknowledge the present practice, exactly correspondent to the primitive institution, and both to answer the etymology of the name, which in the Phoenician tongue is a word of great signification, importing, if literally interpreted, the place of sleep; but in common acceptation, a seat well bolstered and cushioned, for the repose of old and gouty limbs: senes ut in otia tuta recedant. Fortune being indebted to them this part of retaliation, that, as formerly they have long talked, while others slept; so now they may sleep as long, while others talk. But |
