Die Welt als Wille und Vorstellung, Volumen1

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F. A. Brockhaus, 1859
 

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Página 244 - That they are not a pipe for fortune's finger . To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Página 296 - I live not in myself, but I become Portion of that around me ; and to me High mountains are a feeling, but the hum Of human cities torture...
Página 4 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Página 213 - Are not the mountains, waves, and skies, a part Of me and of my soul, as I of them?
Página 99 - Inter sermones autem, sive voces, excellenter ad conjugium mundi sumitur sola Echo ; ea enim demum vera est philosophia, quae mundi ipsius voces fidelissime reddit, et veluti dictante mundo conscripta est; et nihil aliud est quam ejusdem simulacrum et reflexio, neque addit quicquam de proprio, sed tantum iterat et resonat.
Página 151 - Si essemus lapides aut fluctus aut ventus aut flamma vel quid huiusmodi, sine ullo quidem sensu atque vita, non tamen nobis deesset quasi quidam nostrorum locorum atque ordinis appetitus. Nam velut amores corporum momenta sunt ponderum, sive deorsum gravitate sive sursum levitate nitantur. Ita enim corpus pondere, sicut animus amore fertur, quocumque fertur.
Página 491 - C'est le privilège du vrai génie, et surtout du génie qui ouvre une carrière, de faire impunément de grandes fautes.
Página 213 - Hae omnes creaturae in totum ego sum, et praeter me aliud ens non est ». Il gran soffio d'idealità che esalano i libri sacri indiani, studiati e amati un tempo, pareva lo sollevasse.
Página 464 - Midi de la Gloire, jour où il n'ya plus de nuit, vie qui ne craint plus la mort dans la mort même, parce que la mort a vaincu la mort, et que celui qui a souffert la première mort ne goûtera plus la seconde mort

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