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wharves, or busy negotiating his loans. But, worst of all, the chariots with giddy or thoughtful pagans hastening to the academy of Hypatia, to hear those questions discussed which have never yet been answered, “ Where am I?” “ What am I ?” “ What can I know ?”—to hear discourses on antenatal existence, or, as the vulgar asserted, to find out the future by the aid of the black art, soothsaying by Chaldee talismans engraved on precious stones, by incantations with a glass and water, by moonshine on the walls, by the magic mirror, the reflection of a sapphire, a sieve, or cymbals; fortune-telling by the veins of the hand, or consultations with the stars.
Cyril at length determined to remove this great re proach, and overturn what now appeared to be the only obstacle in his way to uncontrolled authority in the city. We are reaching one of those moments in which great general principles embody themselves in individuals. It is Greek philosophy under the appropriate form of Hypatia; ecclesiastical ambition under that of Cyril.
of Their destinies are about to be fulfilled. As Hypatia by Hypatia comes forth to her academy, she is Cyril. assaulted by Cyril's mobếan Alexandrian mob of many monks. Amid the fearful yelling of these barelegged and black-cowled fiends she is dragged from her chariot, and in the public street stripped naked. In her mortal terror she is haled into an adjacent church, and in that sacred edifice is killed by the club of Peter the Reader. It is not always in the power of him who has stirred up the worst passions of a fanatical mob to stop iheir excesses when his purpose is accomplished. With the blow given by Peter the aim of Cyril was reached, but his merciless adherents had not glutted their vengeance. They outraged the naked corpse, dismembered it, and incredible to be said, finished their infernal crime by scraping the flesh from the bones with oyster-shells, and casting the remnants into the fire. Though in his privacy St. Cyril and his friends might laugh at the end of his antagonist, his memory must bear the weight of the righteous indignation of posterity.
I'hus, in the 414th year of our era, the position of philo sophy in the intellectual metropolis of the world was
determined; henceforth science must sink into obscurity and subordination. Its public existence will no su
Suppression o longer be tolerated. Indeed, it may be said that Alexandrian from this period for some centuries it altogether science. disappeared. The leaden mace of bigotry had struck and shivered the exquisitely tempered steel of Greek philosophy. Cyril's acts passed unquestioned. It was now ascertained that throughout the Roman world there must be no more liberty of thought. It had been said that these events prove Greek philosophy to have been a sham, and, like other shams, it was driven out of the world when detected and that it could not withstand the truth. Such assertions might answer their purposes very well, so long as the victors maintained their power in Alexandria, but they manifestly are of inconvenient application after the Saracens had captured the city. However this may be, an intellectual stagnation settled upon the place, an invisible atmosphere of oppression, ready to crush down, morally and physically, whatever provoked its weight. And so for the next two dreary and weary centuries things remained, until oppression and force were ended by a foreign invader. It was well for the world that the Arabian conquerors avowed their true argument, the scimitar, and made no pretens ons to superhuman wisdom. They were thus left free to pursue knowledge without involving themselves in theological contradictions, and were able to make Egypt once more illustrious among the nations of the earth-to snatch it from the hideous fanaticism, ignorance, and barbarism into which it had been plunged. On the shore of the Red Sea once more a degree of the earth's surface was to be measured, and her size 'ascertainedbut by a Mohammedan astronomer. In Alexandria the memory of the illustrious old times was to be recalled by the discovery of the motion of the sun's apogee by Albategnius, and the third inequality of the moon, the variation, by Aboul Wefa; to be discovered six centuries later in Europe by Tycho Brahe. The canal of the Pharaohs from the Nile to the Red Sea, cleared out by the Ptolemies in former ages, was to be cleared from its sand again. The glad desert listened once more to the cheerful cry of the merchant camel-driver instead of the midnight prayer of the monk.
PREMATURE END OF THE AGE OF FAITH IN THE
THE THREE ATTACKS, VANDAL, PERSIAN, ARAB. THE VANDAL ATTACK leads to the Loss of Africa.-Recovery of that
Province by Justinian after great Calamities. THE PERSIAN ATTACK leads to the Loss of Syria and Fall of Jerusalem,
-The true Cross carried away as a Trophy.—Moral Impression of these Attacks. THE ARAB ATTACK.—Birth, Mission, and Doctrines of Mohammed.
Rapid Spread of his Faith in Asia and Africa.-Fall of Jerusalem.-Dreadful Losses of Chrisiianity to Mohammedanism.-The Arabs become a learned Nation Review of the Koran.-Reflexions on the Loss of Asia and Africa by
Ckristendom. I HAVE now to describe the end of the age of Faith in the
East. The Byzantine system, out of which it Three attacks made upon the had issued, was destroyed by three attacks : 1st, Byzantine by the Vandal invasion of Africa ; 2nd, by the system.
military operations of Chosroes, the Persian king ; 3rd, by Mohammedanism.
Of these three attacks, the Vandal may be said, in a military sense, to have been successfully closed by the victories of Justinian ; but, politically, the cost of those victories was the depopulation and ruin of the empire, particularly in the south and west. The second, the Persian attack, though brilliantly resisted in its later years by the Emperor Heraclius, left, throughout the East, a profound moral impression, which proved final and fatal in the Mohammedan attack.
No heresy has ever produced such important political results as that of Arius. While it was yet a vital doctrine, it led to the infliction of unspeakable calamities on the
empire, and, though long ago forgotten, has blasted perinanently some of the fairest portions of the globe. The Vandal When Count Boniface, incited by the intrigues attack. of the patrician Ætius, invited Genserio, the King of the Vandals, into Africa, that barbarian found in the discontented sectaries his most effectual aid. In vain would he otherwise have attempted the conquest of the country with the 50,000 men he landed from Spain, A. D. 429. Three hundred Donatist bishops, and many Conquest of thousand priests, driven to despair by the Africa. persecutions inflicted by the emperor, carrying with theni that large portion of the population who were Arian, were ready to look upon him as a deliveror, and therefore to afford him support. The result to the empire was the loss of Africa.
It was nothing more than might have been expected that Justinian, when he found himself firmly seated on the throne of Constantinople, should make an attempt to retrieve these disasters. The principles which led him to his scheme of legislation; to the promotion of The reign of manufacturing interests by the fabrication of Justinian. silk; to the reopening of the ancient routes to India, so as to avoid transit through the Persian dominions; to his attempt at securing the carrying trade of Europe for the Greeks, also suggested the recovery of Africa. To this important step he was urged by the Catholic clergy. In a sinister but suitable manner, his reign was illustrated by his closing the schools of philosophy at Athens, ostensibly because of their affiliation to paganism, but in reality on account of his detestation of the doctrines of Aristotle and Plato; by the abolition of the consulate of Rome ; by the extinction of the Roman senate, A.D. 552; by the capture and recapture five times of the Eternal City. The vanishing of the Roman race was thus marked by an extinction of the instruments of ancient philosophy and power.
The indignation of the Catholics was doubtless justly provoked by the atrocities practised in the Arian behalf by the Vandal kings of Africa, who, among other cruelties, had attempted to silence some bishops by cutting His reconquest out their tongues. To carry out Justinian's of Africa." intention of the recovery of Africa, his general Belisarius
sailed at midsummer, AD. 533, and in November he had completed the reconquest of the country. This was speedy work, but it was followed by fearful
calamities; for in this, and the Italian wars of Dreadful calamities Justinian, likewise undertaken at the instance produced by of the orthodox clergy, the human race visibly
diminished. It is affirmed that in the African campaign five millions of the people of that country were consumed; that during the twenty years of the Gothic War Italy lost fifteen millions; and that the wars, famines, and pestilences of the reign of Justinian diminished the human species by the almost incredible number of one hundred millions.
It is therefore not at all surprising that in such a deplorable condition men longed for a deliverer, in their despair totally regardless who he might be or from what quarter he might come. Ecclesiastical partisanship had The Persian done its work. When Chosroes II., the Persian attack. monarch, A.D. 611, commenced his attack, the persecuted sectaries of Asia Minor, Syria, and Egypt followed the example of the African Arians in the Vandal invasion, and betrayed the empire. The revenge of an oppressed heretic is never scrupulous about its means of gratification. As might have been expected, the cities of Fall and Asia te
Asia fell before the Persians. They took Jerupillage of salem by assault, and with it the cross of Christ;
rusulem. ninety thousand Christians were massacred ; and in its very birthplace ('hristianity was displaced by Magianism. Thu shock which religious men received through this dreadful event can hardly now be realized. The imposture of Constantine bore a bitter fruit; the sacred wood which had filled the world with its miracles was detected to be a helpless counterfeit, borne off in triumph by deriding blasphemers. All confidence in the apostolic powers of the Asiatic bishops was lost; not one of them could work a wonder for his own salvation in the dire extremity. The invaders overran Egypt as far as Triumphs of Ethiopia; it seemed as if the days of Cambyses Chusroes. had come back again. The Archbishop of Alexandria found it safer to flee to Cyprus than to defend himself by spiritual artifices or to rely on prayer. The