were settled all over the Persian empire; their number was sufficient to injure irreparably the country from which they had parted, but not sufficient to Hellenize the dense and antique populations among whom they had settled.

Its ruinous effect on

Greece.

Not only was it thus by the drain of men that the Macedonian expedition was so dreadfully disastrous to Greece, the political consequences following those successful campaigns added to the baneful result. Alexander could not have more e ectually ruined Athens had he treated her as he did Thebes, which he levelled with the ground, massacring six thousand of her citizens, and selling thirty thousand for slaves. The founding of Alexandria was the commercial end of Athens, the finishing stroke to her old colonial system. It might have been well for her had he stopped short in his projects with the downfall of Tyre, destroyed, Injury to not from any vindictive reasons, as is sometimes Athens from said, but because he discovered that that city was an essential part of the Persian system. It was never his intention that Athens should derive advantage from the annihilation of her Phoenician competitor; his object was effectually carried out by the building and prosperity of Alexandria.

the foundin of Alexandria.

Though the military celebrity of this great soldier may be diminished by the history of the last hundred years, which shows a uniform result of victory when European armies are brought in contact with Asiatic, even under the most extraordinary disadvantages, there cannot be denied to him a profound sagacity and statesmanship excelled by no other conqueror. Before he became intoxicated with success, and, unfortunately, too frequently intoxicated with wine, there was much that was noble in his character. He had been under the instruction of Aristotle for several years, and, on setting out on his expedition, took with him so many learned men as

Scientific tendency of the Mace

almost to justify the remark applied to it, that it was as much a scientific as a military undertaking. Among those who thus accompanied him was Callisthenes, a relative and pupil of Aristotle, destined for an evil end. Perhaps the assertion

donian campaigns.

Aristotle

that Alexander furnished to his master 250,000l. and the services of several thousand men, for the purpose of obtaining and examining the specimens required in the composition of his work on the " History of Animals" may be an exaggeration, but there can be no doubt that in these transactions was the real beginning of that policy which soon led to the institution of the Museum at Alexandria. The importance of this event, Origin of the though hitherto little understood, admits of no influence of exaggeration, so far as the intellectual progress through of Europe is concerned. It gave to the works Alexander. of Aristotle their wonderful duration; it imparted to them not only a Grecian celebrity, but led to their translation into Syriac by the Nestorians in the fifth century, and from Syriac by the Arabs into their tongue four hundred years later. They exercised a living influence over Christians and Mohammedans indifferently, from Spain to Mesopotamia.

If the letter quoted by Plutarch as having been written by Alexander to Aristotle be authentic, it not only shows how thoroughly the pupil had been indoctrinated into the wisdom of the master, but warns us how liable we are to be led astray in the exposition we are presently to give of the Aristotelian philosophy. There was then, as unfortunately there has been too often since, a private as well as a public doctrine. Alexander upbraids the philosopher for his indiscretion in revealing things that it was understood should be concealed. Aristotle defends himself by asserting that the desired concealment had not been broken. By many other incidents of a trifling kind the attachment of the conqueror to philosophy is indicated; thus Harpalus. and Nearchus, the companions of his youth, were Scientific the agents employed in some of his scientific training and undertakings, the latter being engaged in sea undertakings explorations, doubtless having in the main a political object, yet full of interest to science. Alexander lived, Nearchus was to have repeated the circumnavigation of Africa. Harpalus, while governor of Babylon, was occupied in the attempt to exchange the vegetation of Europe and Asia: he intertransplanted the productions of Persia and Greece, succeeding, as is related,

of Alexander.

Had

in his object of making all European plants that he tried, except the ivy, grow in Mesopotamia. The journey to the Caspian Sea, the expedition into the African deserts, indicate Alexander's personal taste for natural knowledge; nor is it without significance that, while on his death-bed, and, indeed, within a few days of his decease, he found consolation and amusement in having Nearchus by his side relating the story of his voyages. Nothing shows more strikingly how correct was his military perception than the intention he avowed of equipping a thousand ships for the conquest of Carthage, and thus securing his supremacy in the Mediterranean. Notwi hstanding all this, there were many points of his character, and many events of his life, worthy of the condemnation with which His unbridled they have been visited; the drunken burning passions and of Persepolis, the prisoners he slaughtered in iniquities. honour of Hephaestion, the hanging of Callisthenes, were the results of intemperance and unbridled passion. Even so steady a mind as his was incapable of withstanding the influence of such enormous treasures as those he seized at Susa; the plunder of the Persian empire the inconceivable luxury of Asiatic life; the uncontrolled power to which he attained. But he was not so imbecile as to believe himself the descendant of Jupiter Ammon; that was only an artifice he permitted for the sake of influencing those around him. We must not forget that he lived in an age when men looked for immaculate conceptions and celestial descents. These Asiatic ideas had made their way into Europe. The Athenians themselves were soon to be reconciled to the appointment of divine honours to such as Antigonus and Demetrius, adoring them as gods-saviour gods--and instituting sacrifices and priests for their worship.

The Greek

Great as were the political results of the Macedonian expedition, they were equalled by the intellectual. age of Reason The times were marked by the ushering in of a ushered in. new philosophy. Greece had gone through her age of Credulity, her age of Inquiry, her age of Faith; she had entered on her age of Reason, and, had freedom of action been permitted to her, she would have given a decisive tone to the forthcoming civilization of Europe.

the civiliza

As will be seen in the following pages, that great destiny did not await her. From her eccentric position at Alexandria she could not civilize Europe. In her old Its inability age, the power of Europe, concentrated in the to accompli h Roman empire, overthrew her. There are very tion of few histories of the past of more interest to Europe. modern times, and none, unfortunately, more misunderstood, than this Greek age of Reason manifested at Alexandria. It illustrates, in the most signal manner, that affairs control men more than men control affairs. The scientific associations of the Macedonian conqueror directly arose from the contemporaneous state of Greek philosophy in the act of reaching the close of its age of faith, and these influences ripened under the Macedonian captain who became King of Egypt. As it was, the learning of Alexandria, though diverted from its most appropriate and desirable direction by the operation of the Byzantine system, in the course of a few centuries acting forcibly upon it, was not without an influence on the future thought of Europe. Even at this day Europe will not bear to be fully told how great that influence has been.

are its prelud.

The age of Reason, to which Aristotle is about to introduce us, stands in striking contrast to the preceding ages. It cannot escape the reader that wrat was done by the men of science in Alexandria resembles what is doing in our own times; their day was the foreshadowing of ours. And yet a long and dreary period of almost twenty centuries parts us from them. Politically, Aristotle, through his friendship with Alexander and the perpetua- The writings tion of the Macedonian influence in Ptolemy, of Ar stotte was the connecting link between the Greek age of Faith and that of Reason, as he was also philosophically by the nature of his doctrines. He offers us an easy passage from the speculative methods of Plato to the scientific methods of Archimedes and Euclid. The copiousness of his doctrines, and the obscurity of many of them, might, perhaps, discourage a superficial student, unless he steadily bears in mind the singular authority they maintained for so many ages, and the brilliant results in all the exact parts of human knowledge to which they so quickly led. The history of Aristotle and his philosophy is therefore

our necessary introduction to the grand, the immortal achievements of the Alexandrian school.

Biography of

Aristotle was born at Stagira, in Thrace, B.C. 384. His father was an eminent author of those times on Aristotle. subjects of Natural History; by profession he was a physician. Dying while his son was yet quite young, he bequeathed to him not only very ample means, but also his own tastes. Aristotle soon found his way to Athens, and entered the school of Plato, with whom it is said he remained for nearly twenty years. During this period he spent most of his patrimony, and in the end was obliged to support himself by the trade of a druggist. At length differences arose between them, for, as we shall soon find, the great pupil was by no means a blind follower of the great master. In a fortunate moment, Philip, the King of Macedon, appointed him preceptor to his son Alexander, an incident of importance in the intellectual history of Europe. It was to the friendship arising through this relation that Aristotle owed the assistance he received from the conqueror during his Asiatic expedition for the composition of "the Natural History," and also gained that prestige which gave his name such singular authority for more than fifteen centuries. He eventually founded a school in the Lyceum at Athens, and, as it was his habit to deliver his lectures while walking, his disciples received the name of Peripatetics, or walking philosophers. These lectures were of two kinds, esoteric and exoteric, the former being delivered to the more advanced pupils only. He wrote a very large number of works, of which about one-fourth remain.

He founds the

The philosophical method of Aristotle is the inverse of that of Plato, whose starting-point was univerinductive phi- sals, the very existence of which was a matter losophy. of faith, and from these he descended to particulars or details. Aristotle, on the contrary, rose from particulars to universals, advancing to them by inductions; and his system, thus an inductive philosophy, was in reality the true beginning of science.

Plato therefore trusts to the Imagination, Aristotle to Reason. The contrast between them is best seen by the attitude in which they stand as respects the Ideal theory.