Greece. Commercial communities enter upon a distinguished career, though, it must be confessed, from a most unfavourable beginning. Rise of phiThis was by no means the only occasion on losophy in which the intellectual activity of the Greek co- European lonies made itself felt in the destinies of Europe. The mercantile character in a community has ever been found conducive to mental activity and physical adventure; it holds in light esteem prescriptive opinion, and puts things at the actual value they at the time possess. If the Greek colonies thus discharged the important function of introducing and disseminating speculative philosophy, we shall find them again, five hundred years later, occupied with a similar task on the advent of that period in which philosophical speculation was about to be supplanted by religious faith. For there can be no doubt that, humanly speaking. the cause of the rapid propagation of Christianity, in its first ages, lay in the extraordinary facilities existing among the commercial communities favourable to scattered all around the shores of the Mediterranean Sea, from the ports of the Levant to those of France and Spain. An incessant intercourse was kept up among them during the five centuries before Christ; it became, under Roman influence, more and more active, and of increasing political importance. Such a state of things is in the highest degree conducive to the propagation of thought, and, indeed, to its origination, through the constant excitement it furnishes to intellectual activity. Commercial communities, in this respect, present a striking contrast to agricultural. By their aid speculative philosophy was rapidly disseminated everywhere, as was subsequently Christianity But the agriculturists stedfastly adhered with marvellous stolidity to their ancestral traditions and polytheistic absurdities, until the very designation-paganism-under which their system passes was given as a nickname derived from themselves. new ideas. The intellectual condition of the Greek colonies of Italy and Sicily has not attracted the attention of critics in the manner it deserves. For, though its political result may appear to those whose attention is fixed by mere material Philosophical the Greek colonies. aggrandizement to have been totally eclipsed by the subsequent power of the Roman republic, to one influence of who looks at things in a mere general way it may be a probable inquiry whether the philosophy cultivated in those towns has not, in the course of ages, produced as solid and lasting results as the military achievements of the Eternal City. The relations of the Italian peninsula to the career of European civilization are to be classified under three epochs, the first corresponding to the philosophy generated in the southern Greek towns: this would have attained the elevation long before reached in the advanced systems of India had it not been prevented by the rapid development of Roman power; the second presents the military influence of republican and imperial Rome; to the third belongs the agency of ecclesiastical Rome-for the production of the last we shall find hereafter that the preceding two conspire. The Italian effect upon the whole has therefore been philosophical, material, and mixed. We are greatly in want of a history of the first, for which doubtless many facts still remain to a painstaking and enlightened inquirer. Origin of the It was on account of her small territory and her numerous population that Greece was obliged to colonize. To these motives must be added internal dissensions, and particularly the consequences of unequal mariages. So numerous did these colonies and their offshoots become, that a great Greek influence pervaded all the MediterGreek colonial ranean shores and many of the most important system. islands, attention more particularly being paid to the latter, from their supposed strategical value; thus, in the opinion of Alexander the Great, the command of the Mediterranean lay in the possession of Cyprus. The Greek colonists were filibusters; they seized by force the women wherever they settled, but their children were taught to speak the paternal language, as has been the case in more recent times with the descendants of the Spaniards in America. The wealth of some of these Greek colonial towns is said to have been incredible. Crotona was more than twelve miles in circumference; and Sybaris, another of the Italiot cities, was so luxurious and dissipated as even to give rise to a proverb. The prosperity of these places was due to two causes: they were not only the centres of great agricultural districts, but carried on also an active commerce in all directions, the dense population of the mother country offering them a steady and profitable market; they also maintained an active traffic with all the Mediterranean cities; thus, if they furnished Athens with corn, they also furnished Carthage with oil. In the Greek cities connected with this colonial system, especially in Athens, the business of ship-building and navigation was so extensively prosecuted as to give a special character to public life. other parts of Greece, as in Sparta, it was altogether different. In that state the laws of Lycurgus had abolished private property; all things were held in common; savage life was reduced to a system, and therefore there was no object in commerce. But in Athens, commerce was regarded as being so far from dishonourable that some of the most illustrious men, whose names have descended to us as philosophers, were occupied with mercantile pursuits. Aristotle kept a druggist's shop in Athens, and l'lato sold oil in Egypt. In It was the intention of Athens, had she succeeded in the conquest of Sicily, to make an attempt upon Carthage, foreseeing therein the dominion of the Mediterranean, as was actually realized subsequently by Rome. The destruction of that city constituted the point of ascendency in the history of the Great Republic. Carthage stood upon a peninsula forty-five miles round, with a neck only three miles across. Her territory has been estimated as having a sea-line of not less than 1400 miles, and containing 300 towns; she had also possessions in Spain, in Sicily, and other Mediterranean islands, acquired, not by conquest, but by colonization. In the silver mines of Spain she employed not le s than forty thousand men. these respects she was guided by the maxims of her Phoenician ancestry, for the Tyrians had colonized for depôts, and had forty stations of that kind in the Mediterranean. Indeed, Carthage herself originated in that way, owing her development to the position she held at the junction of the east and west basins. The Carthaginian In Carthaginian the Mediter ranean. Attempts of the Persians at dominion in the M merchants did not carry for hire, but dealt in their commodities. This implied an extensive system upremacy in of depôts and bonding. They had anticipated many of the devices of modern commerce. They effected insurances, made loans on bottomry, and it has been supposed that their leathorn money may have been of the nature of our bank notes. In the preceding chapter we have spoken of the attempts of the Asiatics on Egypt and the south shore of the Mediterranean; we have now to turn to their operations on the north shore, the conse diterranean. quences of which are of the utmost interest in the history of philosophy. It appears that the cities of Asia Minor, after their contest with the Lydian kings, had fallen an easy prey to the Persian power. It remained, therefore, only for that power to pass to the European continent. A pretext is easily found where the policy is so clear. So far as the internal condition of Greece was concerned, nothing could be more tempting to an invader. There seemed to be no bond of union between the different towns, and, indeed, the more prominent ones might be regarded as in a state of chronic revolution. In Athens, since B.C. 622, the laws of Draco had been supplanted by those of Solon; and again and again the government had been seized by violence or gained through intrigue by one adventurer after another. Under these circumstances the Persian king passed an army tween them into Europe. The military events of both this and the Greeks. and the succeeding invasion under Xerxes have been more than sufficiently illustrated by the brilliant imagination of the lively Greeks. It was needless, however, to devise such fictions as the million of men who crossed into Europe, or the two hundred thousand who lay dead upon the field after the battle of 'latea. If there were not such stubborn facts as the capture and burning of Athens, the circumstance that these wars lasted for fifty years would be sufficient to inform us that all the advantages were not on one side. Wars do not last so long without bringing upon both parties disasters as well as conferring glories; and had these been as exterminating and over Contest be The fifty years' war, and eventual supremacy of Athens. whelming as classical authors have supposed, our surprise may well be excited that the Persian annals have preserved so little memory of them. Greece did not perceive that, if posterity must take her accounts as true, it must give the palm of glory to Persia, who could, with unfaltering perseverance, persist in attacks illustrated by such unparalleled catastrophes. She did not perceive that the annals of a nation may be more splendid from their exhibiting a courage which could bear up for half a century against continual disasters, and extract victory at last from defeat. In pursuance of their policy, the Persians extended their dominion to Cyrene and Barca on the south, as well as to Thrace and Macedonia on the north. The Persian wars gave rise to that wonderful development in Greek art which has so worthily excited the admiration of subsequent ages. The assertion is quite true that after those wars the Greeks could form in sculpture living men. On the part of the Persians, these military undertakings were not of the base kind so common in antiquity; they were the carrying out of a policy conceived with great ability, their object being to obtain countries for tribute and not for devastation. The great critic Niebuhr, by whose opinions I am guided in the views I express of these events, admits that the Greek accounts, when examined, present little that was possible. The Persian empire does not seem to have suffered at all; and Plato, whose opinion must be considered as of very great authority, says that, on the whole, the Persian wars reflect extremely little honour on the Greeks. It was asserted that only thirty-one towns, and most of them small ones, were faithful to Greece. Treason to her seems for years in succession to have infected all her ablest men. It was not Pausanias alone who wanted to be king under the supremacy of Persia. Such a satrap would have borne about the same relation to the great king as the modern pacha does to the grand seignior. However, we must do justice to those able men. A king was what Greece in reality required: had she secured one at this time strong enough to hold her conflicting interests in check, she would have become the mistress of the world. Her leading men saw this. |