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THE LIFE OF

REAR-ADMIRAL

ANDREW HULL FOOTE, U.S.N.

CHAPTER I.

BIRTH, FAMILY, AND EARLY DAYS.

ANDREW HULL FOOTE was born in what is known as the "Buddington House," on the corner of Union and Cherry Streets, in New Haven, Connecticut, Sept. 12, 1806. Though the blood of the "De Veres, the Bohuns, and the Bigods" did not run in his veins, he was descended from good New England stock of God-fearing Puritans, whose first American ancestor, from whom he was removed about eight generations, was Nathaniel Foote, who came from England to Watertown, Mass., in 1630, and in 1635 was one of the company of emigrants of whom Trumbull, in his history of Connecticut, says they were fourteen days in the wilderness on their journey from Watertown and vicinity to begin settlements on the Connecticut River, at Hartford, Wethersfield, and Windsor. Nathaniel Foote settled at Wethersfield, and belonged to the original proprietors of that town, where he died in 1644. His son Robert, from whom Admiral Foote is directly descended, emigrated to Branford, Connecticut, and was among the early settlers of that town. Wethersfield, Hadley, Branford, and Cheshire numbered among their earliest and best citizens the descendants of Nathaniel Foote; and in all the trials and

marked events of New England history-in pioneer labors, the witchcraft delusion, Indian conflicts and captivities, the colonial wars and the war of the Revolution-this well-known and widely spread family bore its full share, some of its members having shed their blood and given their lives on the battle-field for their country. They were chiefly agriculturists; but filled every responsible position in social and civil life, and by their sturdy worth and intelligence helped to build up the good old commonwealth of Connecticut.

The grandfather of Andrew was John Foote, a native of North Branford, who was a graduate of Yale College in 1765, and for about fifty years was pastor of the church in Cheshire, Connecticut, where he died in 1813. He was one of the oldfashioned New England ministers, who were settled over their parishes for life, and whose life formed an integral part of the history of the town itself. For nearly a hundred years the grandfather and great-grandfather of the Admiral were the pastors of the village church, the one succeeding the other.*

* The following incident respecting Lucinda Foote, daughter of Rev. John Foote, which has been recently revived in the public prints, shows that that reverend gentleman was not of the opinion of Aaron Burr, who thought that one tongue was enough for a woman. At the age of twelve years Lucinda Foote was fitted to enter Yale College, as appears from the following copy of a translation of a certificate in Latin, written upon parchment, given to her by President Stiles, and also inserted by him in his diary on the same date:

"The President of Yale College to all to whom these presents shall come.-Greeting: Be it known to you that I have examined Miss Lucinda Foote, twelve years old, and have found that in the learned languagesthe Latin and the Greek-she has made commendable progress, giving the true meaning of passages in the Æneid of Virgil, the Select Orations of Cicero, and in the Greek Testament; and that she is fully qualified, except in regard to sex, to be received as a pupil in the Freshman Class in Yale University. Given in the College Library, the 22d of December, 1783. EZRA STILES, President."

Though kept out of college, Miss Foote pursued a full course of college studies, and also studied Hebrew with President Stiles. She married at eighteen, and died at the age of sixty-two, having been the mother of ten children.

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His parents were Samuel Augustus Foote and Eudocia Hull, daughter of General Andrew Hull (militia general), of Cheshire. His father, Samuel Augustus, was Governor of Connecticut in 1834-5, and United States Senator from 1827 to 1833. He was known in the political history of the country as the mover of "Foote's Resolutions," which gave occasion to the famous passage of arms between Webster and Hayne. In his political sentiments Governor Foote was originally a Jeffersonian Democrat, but afterward became a member of the National Republican party, which in 1832 was reorganized as the Whig party under the leadership of Clay and Webster.

In the winter of 1829-30 it was determined by the leaders of the Republican party to provoke the Southern members who held nullification principles to an open discussion which should compel them to show their colors. Senator Foote assumed the task of moving the resolutions, which bore mainly on the question of the final disposal of the public lands and the proceeds of their sales; but he consented to do this on the condition that he should not make a speech upon his own resolutions. This was characteristic of the man. While in Congress, and, in fact, during a long and successful political life, he rarely was known to make a speech, although, whenever he did speak, it was to the point. His success was owing to his stanchness and sagacity of character. He was a man of positive opinions, often standing quite alone, as on the Missouri Compromise question; but he was known to friend and foe as a politician of inflexible honesty, and one who despised intrigue. He led men by his force of will and independence of character. If not an orator, it is an interesting fact that the father of Admiral Foote was a prominent actor in the first great public strife of opinion between the North and the South, and between those principles which go to strengthen and uphold the authority of the national government, and those which tend to its dissolution. The father may thus be

said, in some sense, to have begun the contest which ended in the war of the Rebellion, and the triumph of the principles of republican government-a war in which his son bore so distinguished a part.

The childhood and youth of Admiral Foote were those of a boy brought up in strict Puritan principles, modified perhaps by the gentler influence of his mother, who, by her womanly tact in ordinary matters, was the true executrix of the household, although the father, as in the old Hebrew household, held the supreme authority, which was never relaxed in a real difference of opinion.

Unquestioning obedience was the rule of the family life. This held good not only in respect of domestic authority, but extended also to teachers and all superiors in age and rank. The schoolmaster stood in loco parentis, and the most rigorous discipline administered at school was taken at home as good evidence that it was well deserved, and admitted of no appeal.

It was held that talents were given to be used, and idleness was looked upon as the great sin. The day began with the song of the birds. The son was expected to give his spare hours to the service of his parents at home or in the field, and the most deferential respect was enjoined in their presence. Plain diet, simple apparel, hard work, and, above all, profound reverence for the Sabbath, and unfailing attendance upon public worship and all religious ordinances, characterized this and other sober Puritan households, even down to the beginning of the present century, in Connecticut, "the land of steady habits."

Andrew was a lively boy, indisposed to study or routine of any kind; and though he had no bad traits, he loved freedom and fun. The family consisted of robust boys, with no sister's softening influence; and many were the pranks of these youngsters, in which Andrew was the leader. One story is

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