Appendices to the Sermon Preached by the Rev. E.B. Pusey, D.D. on the Fifth of November, 1837: Containing I. An Explanation of Points Mistaken by the Author of Passive Obedience Contrary to the Holy Scripture. II. Remarks on the Revolution of 1688, and the Principles Involved Or Not Involved in Its Condemnation, in Answer to an Article of the Edinburgh Review. III. The Oxford Decree of 1603

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J.H. Parker, 1838 - 94 páginas
 

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Página 46 - Will you solemnly promise and swear to govern the people of this kingdom of England, and the dominions thereto belonging, according to the statutes in parliament agreed on, and the laws and customs of the same ?" The second was omitted. In the third, the word " discretion
Página 59 - terris, Mutum et turpe pecus, glandem atque cubilia propter Unguibus et pugnis, dein fustibus, atque ita porro Pugnabant armis, quae post fabricaverat usus; Donee verba, quibus voces sensusque notarent, Nominaque invenere ; dehinc absistere bello, Oppida coeperunt munire, et condere leges"; is the heathenish and Epicurean
Página 63 - signum. I never dealt better since I was a man ; all would not do." The only antagonist which the " old revolution principles" have had to stand against, have been the " new revolution principles;" but " all would not do." Against these, they, as being inconsistent in themselves, have not stood. See Burke's Appeal from the New to the Old
Página 82 - that to Him only they are accountable"; that it belongs not to subjects either to create or censure, but to honour and obey their Sovereign", who comes to be so, by a fundamental hereditary' right of succession, which no religion, no law, no fault, no forfeiture, can alter or diminish'. The Oxford Decree having been " given
Página 7 - of subjects to depose their sovereign, even on the breach of the supposed original contract. that " whatever is exceptionable in the conduct of public affairs is not to be imputed to the king, nor is he answerable for it personally to his people.
Página 89 - The Ninth. There lies no obligation upon Christians to passive obedience, when the prince commands any thing against the laws of our country; and the primitive Christians chose rather to die than resist, because Christianity was not settled by the laws of the empire. Julian Apostate. The Tenth. Possession and strength give a right to govern
Página 91 - Twenty-first. It is not lawful for superiors to impose any thing in the worship of God that is not antecedently necessary. The Twenty-second. The duty of not offending a weak brother, is inconsistent with all human authority of making laws concerning indifferent things. Protestant
Página 83 - a present of its plate to the invader, who sought to deprive the reigning sovereign of his Crown." In like way, Hume, (c. 71-) "The Prince's Declaration was read at Oxford by the Duke of Ormond, and was received with great applause by that loyal University, who also made an offer of their plate to the Prince.
Página 46 - omitted. For the fourth, is substituted " Will you to the utmost of your power maintain the laws of God, the
Página 92 - brethren in things indifferent, and unnecessary for the sake of peace, and shewing how unreasonable it is to make such things the necessary conditions of Communion. By a Well-wisher to the Church's peace and a lamenter of her sad divisions.

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