Upon our side, we1 who were strong in love! But to be young was very heaven!-Oh! times, Of custom, law, and statute, took at once When Reason seemed the most to assert her rights, The budding rose above the rose full blown. 5 ΙΟ 15 20 25 1809. The Prelude, 1850. 1809. 1809. (To take an image which was felt no doubt Their ministers-used to stir in lordly wise 4 1815. Had fitted their own thoughts, schemers more mild, Or some secreted island, Heaven knows where ! Compare Coleridge's remarks in The Friend, vol. ii. p. 38, before quoting this poem, "My feelings and imagination did not remain unkindled in this general conflagration; and I confess I should be more inclined to be ashamed than proud of myself if they had! I was a sharer in the general vortex, though my little world described the path of its revolution in an orbit of its own," etc.-ED. ODE TO DUTY Composed 1805.-Published 1807 "Jam non consilio bonus, sed more eò perductus, ut non tantum rectè facere possim, sed nisi rectè facere non possim.” * [This Ode is on the model of Gray's Ode to Adversity, which is copied from Horace's Ode to Fortune. Many and many a time have I been twitted by my wife and sister for having forgotten this dedication of myself to the stern law-giver. Transgressor indeed I have been from hour to hour, from day to day I would fain hope, however, not more flagrantly, or in a worse way than most of my tuneful brethren. But these last words are in a wrong strain. We should be rigorous to ourselves, and forbearing, if not indulgent, to others; and, if : 1 "both" italicised from 1815 to 1832, and also in The Prelude. 2 1832. subterraneous * This motto was added in the edition of 1837.-ED. 1809. we make comparison at all, it ought to be with those who have morally excelled us.-I. F.] In pencil on the MS., "But is not the first stanza of Gray's from a chorus of Eschylus? And is not Horace's Ode also modelled on the Greek?" This poem was placed by Wordsworth among his "Poems of Sentiment and Reflection."—ED. STERN Daughter of the Voice of God! O Duty! if that name thou love Who art a light to guide, a rod Thou, who art victory and law When empty terrors overawe; From vain temptations dost set free; And calm'st the weary strife of frail humanity! 1 There are who ask not if thine eye Be on them; who, in love and truth, Upon the genial sense of youth: * Glad Hearts! without reproach or blot; Oh, if through confidence misplaced 5 ΤΟ 15 They fail, thy saving arms, dread Power! around them cast.3 1 1815. From strife and from despair; a glorious ministry. 1807. And Thou, if they should totter, teach them to stand fast! 1807. * Compare S. T. C. in The Friend (edition 1818, vol. iii. p. 62), "Its instinct, its safety, its benefit, its glory is to love, to admire, to feel, and to labour."-ED. Serene will be our days and bright, And happy will our nature be, When love is an unerring light, And joy its own security. And they a blissful course may hold Yet seek thy firm support,2 according to their need. I, loving freedom, and untried; Too blindly have reposed my trust: Thy timely mandate, I deferred The task, in smoother walks to stray ;3 But thee I now 4 would serve more strictly, if I may. And may that genial sense remain, when youth is past. 20 25 30 Through no disturbance of my soul, Me this unchartered freedom tires; * I feel the weight of chance-desires : My hopes no more must change their name, 35 40 2 Stern Lawgiver! yet thou dost wear 1 1827. 2 which Yet not the less would I throughout Of my own wish; and feel past doubt Not seeking in the school of pride Denial and restraint I prize 1807. No farther than they breed a second Will more wise. 45 + Compare in Sartor Resartus, "Happy he for whom a kind of heavenly sun brightens it [Necessity] into a ring of Duty, and plays round it with beautiful prismatic refractions."-ED. Compare Persius, Satura, ii. 1. 38 Quidquic calcaverit hic, rosa fiat. And Ben Jonson, in The Sad Shepherd, act 1. scene i. ll. 8, 9— And where she went, the flowers took thickest root, As she had sow'd them with her odorous foot. Also, a similar reference to Aphrodite in Hesiod, Theogony, vv. 192 sqq.—ED. |