She craved the grace of Roderick Dhu.- Have shared his cheer, and proved his brand;- To bid Clan-Alpine's Chieftain live !— From thee may Vengeance claim her dues, HARP of the North, Farewell! The hills grow dark, Thy numbers sweet with Nature's vespers blending, With distant echo from the fold and lea, And herd-boy's evening pipe, and hum of housing bee. Yet, once again, farewell, thou Minstrel Harp! May idly cavil at an idle lay. Much have I owed thy strains on life's long way, That I o'erlive such woes, Enchantress! is thine own. Hark! as my lingering footsteps slow retire, Fainter and fainter down the rugged dell, A wandering witch-note of the distant spell- And now, 'tis silent all!-Enchantress, fare thee well! NOTES. CANTO I. The heights of Uam-var, And roused that cavern where 'tis told A giant made his den of old.-S. IV. Ua-var, as the name is pronounced, or more properly Uaighmor, in ▲ mountain to the north-east of the village of Callander in Menteith, deriving its name, which signifies the great den, or cavern, from a sort of retreat among the rocks on the south side, said, by tradition, to have been the abode of a giant. In latter times, it was the refuge of robbers and banditti, who have been only extirpated within these forty or fifty years. Strictly speaking, this stronghold is not a cave, as the name would imply, but a sort of small enclosure, or recess, surrounded with large rocks, and open above head. It may have been originally designed as a toil for deer, who might get in from the outside, but would find it difficult to return. This opinion prevails among the old sportsmen and deer-stalkers in the neighbourhood. Two dogs of black St Hubert's breed, Unmatch'd for courage, strength, and speed.-S. VII. "The hounds which we call Saint Hubert's hounds, are commonly all blacke, yet neuertheless, their race is so mingled at these days, that we find them of all colours. These are the hounds which the abbots of St Hubert haue always kept some of their race or kind, in honour or remembrance of the saint, which was a hunter with S. Eustace. Whereupon we may conceiue that (by the grace of God) all good huntsmen shall follow them into paradise. To returne vnto my former purpose, this kind of dogges hath beene dispersed through the countries of Henault, Lorayne, Flaunders, and Burgoyne. They are mighty of body, neuertheless their legges are low and short; likewise they are not swift, although they be very good of scent, hunting chaces which are farre straggled, fearing neither water nor cold, and doe more conet the chaces that smell, as foxes, bore, and such like, than other, because they find themselues neither of swiftness nor courage to hunt and kill the chaces that are lighter and swifter. The bloodhounds of this colour proue good, especially those that are coleblacke, but I make no great account to breede on them, or to keepe the kind, and yet I found a booke which a hunter did dedicate to a prince of Lorayne, which seemed to loue hunting much, wherein was a blason which the same hunter gaue to his bloodhound, called Souyllard, which was white: My name came first from holy Hubert's race, Souyllard my sire, a hound of singular grace. Whereupon we may presume that some of the kind proue white sometimes, but they are not of the kind of the Greffiers or Bouxes, which we haue at these dayes."-The noble Art of Venerie or Hunting, translated and collected for the use of all Noblemen and Gentle Lond. 1611. 4. p. 15. men For the death-wound, and death-halloo, Muster'd his breath, his whinyard drew.-S. VIII. When the stag turned to bay, the ancient hunter had the perilous task of going in upon, and killing or disabling the desperate animal At certain times of the year this was held particularly dangerous, a wound received from a stag's horns being then deemed poisonous, and more dangerous than one from the tusks of a boar, as the old rhyme testifies : If thou be hurt with hart, it brings thee to thy bier, But barber's hand will boar's hurt heal, therefore thou needst not fear. At all times, however, the task was dangerous, and to be adventured upon wisely and warily, either by getting behind the stag while he was gazing on the hounds, or by watching an opportunity to gallop roundly in upon him, and kill him with the sword. See many direc tions, to this purpose in the Booke of Hunting, chap. 41. Wilson, the historian, has recorded a providential eseape which befell him in this hazardous sport, while a youth and follower of the Earl of Essex. "Sir Peter Lee, of Lime, in Cheshire, invited my lord one summer, to hunt the stagg. And having a great stagg in chace, and many gentlemen in the pursuit, the stagg took soyle. And divers, whereof I was one, alighted, and stood with swords drawne, to have a cut at him, at his coming out of the water. The staggs there, being wonderfully fierce and dangerous, made us youths more eager to be at him. But he escaped us all. And it was my misfortune to be hindered of my coming nere him, the way being sliperie, by a fall; which gave occasion to some, who did not know me, to speak as if 1 had falne for feare. Which being told me, I left the stagg, and followed the gentleman who [first] spake it. But I found him of that cold temper, that it seems his words made an escape from him; as by his denial and repentance it appeared. But this made mee more violent in pursuite of the stagg, to recover my reputation. And I happened to be the only horseman in, when the dogs sett him up at bay; and approaching nere him on horsebacke, hee broke through the dogs, and run at mee, and tore my horse's side with his hornes, close by my thigh. Then I quitted my horse, and grew more cunning (for the dogs had sett him up againe), stealing behind him with my sword, and cut his hamstrings; and then got upon his back, and cut his throate; which as I was doing, the company came in, and blamed my rashness, for running such a hazard.”—PECK's Desiderata Curiosa, II. 464. NOTES. And now to issue from the glen A far-projecting precipice.-S. XIV. 141 Until the present road was made through the romantic pass which I have presumptuously attempted to describe in the preceding stan zas, there was no mode of issuing out of the defile called the Trosachs, excepting by a sort of ladder, composed of the branches and roots of the trees, To meet with Highland plunderers here Were worse than loss of steed or deer.-B. XVI. The clans who inhabited the romantic regions in the neighbour hood of Loch Katrine, were, even until a late period, much addicted to predatory excursions upon their Lowland neighbours. "In former times, those parts of this district, which are situated beyond the Grampian range, were rendered almost inaccessible, by strong barriers of rocks, and mountains, and lakes. It was a border country, and though on the very verge of the low country, it was almost totally sequestered from the world, and, as it were, insula ted with respect to society. "Tis well known, that in the Highlands, it was, in former times, accounted not only lawful, but honourable, among hostile tribes, to commit depredations on one another; and these habits of the age were, perhaps, strengthened in this district, by the circumstances which have been mentioned. It bordered on a country, the inhabi tants of which, while they were richer, were less warlike than they, and widely differenced by language and manners."-GRAHAME'S Sketches of Scenery in Perthshire. Edin. 1806. p. 97. The reader will therefore be pleased to remember, that the scene of this poem is laid in a time When tooming fau.ds, or sweeping of a glen, A grey-hair'd sire, whose eye, intent, Was on the vision'd future bent.-S. xxIII. If force of evidence could authorize us to believe facts inconsistent with the general laws of nature, enough might be produced in favour of the existence of the Second-Sight. It is called in Gaelic Taishilaraugh, from Taish, an unreal or shadowy appearance; and those possessed of the faculty are called Taishatrin, which may be aptly translated visionaries. Martin, a steady believer in the second-sight, gives the following account of it : "The second-sight is a singular faculty of seeing an otherwise in visible object, without any previous means used by the person that ases it for that end; the vision makes such a lively impression upon the seers, that they neither see, nor think of anything else, except the vision, as long as it continues; and then they appear pensive or jovial, according to the object which was represented to them. "At the sight of a vision, the eyelids of the person are erected, and the eyes continue staring until the object vanish. This is obvious to |