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In 1771 de Wailly published Moyens simples et raisonnés de diminuer les imperfections de notre orthographe, in which he advocated phonetic spelling. He was a member of the Institute from its foundation (1795), and took an active part in the preparation of the Dictionnaire de l'Académie. His works, in addition to those cited, include L'Orthographe des dames (1782) and Le Nouveau Vocabulaire français, ou abrégé du dictionnaire de l'Académie (1801) He died in Paris on the 7th of April 1801

WAINEWRIGHT, THOMAS GRIFFITHS (1794-1852), English journalist and subject-painter, was born at Chiswick in October 1794 He was educated by his distant relative Dr Charles Burney, and served as an orderly officer in the guards, and as cornet in a yeomanry regiment. In 1819 he entered on a literary life, and began to write for The Literary Pocket-Book, Blackwood's Magazine and The Foreign Quarterly Review He is, however, most definitely identified with The London Magazine, to which, from 1820 to 1823, he contributed some smart but flippant art and cther criticisms, under the signatures of "Janus Weathercock," "Egomet Bonmot" and "Herr Vinkbooms." He was a friend of Charles Lamb-who thought well of his literary productions, and in a letter to Bernard Barton, styles him the "kind, light-hearted Wainewright "—and of the other brilliant contributors to the journal. He also practised as an artist, designing illustrations to Chamberlayne's poems, and from 1821 to 1825 exhibiting in the Royal Academy figure pictures, including a Romance from Undine," "Paris in the Chamber of Helen" and the Milkmaid's Song." Owing to his extravagant habits, Wainewright's affairs became deeply involved. In 1830 he insured the life of his sister-in-law in various offices for a sum of £18,000, and when she died; in the December of the same year, payment was refused by the companies on the ground of misrepresentation. Wainewright retired to France, was seized by the authorities as a suspected person, and imprisoned for six months. He had in his possession a quantity of strychnine, and it was afterwards found that he had destroyed, not only his sister-in-law, but also his uncle, his mother-in-law and a Norfolkshire friend, by this poison. He returned to London in 1837, but was at once arrested on a charge of forging, thirteen years before, a transfer of stock, and was sentenced to transportation for life. He died of poplexy in Hobart Town hospital in 1852.

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The Essays and Criticisms of Wainewright were published in 1880, with an account of his life, by W. Carew Hazlitt; and the history

of his crimes suggested to Dickens his story of Hunted Down and to Bulwer Lytton his novel of Lucretia. His personality, as artist and poisoner, has interested latter-day writers, notably Oscar Wilde in "Pen, Pencil and Poison" (Fortnightly Review, Jan. 1889), and A. G. Allen, in T. Seccombe's Twelve Bad Men (1894).

WAINGANGA, a river of India, flowing through the Central Provinces in a very winding course of about 360 m. After joining the Wardha the united stream, known as the Pranhita, ultimately falls into the Godavari.

WAINSCOT, properly a superior quality of oak, used for fine panel work, hence such panel-work as used for the lining or covering of the interior walls of an apartment. The word appears to be Dutch and came into use in English in the 16th century, and occurs in lists of imported timber. The Dutch word wagenschot, adapted in English as waynskott, weynskott (Hakluyt, Voyages, i. 173, has "boords called waghenscot "), was applied to the best kind of oak, well-grained, not liable to warp and free from knots. The form shows that it was, in popular etymology, formed from wagen (i.e. wain, wagon) and schot, a term which has a large number of meanings, such as shot, cast, partition, an enclosure of boards, cf. " sheet," and was applied to the fine wood panelling used in coach-building. This is, however, doubted, and relations have been suggested with Dutch weeg, wall, cognate with O. Eng. wah, wall, or with M. Dutch waeghe, Ger. Wage, wave, the reference being to the grain of the wood when cut. The term " wainscot "is sometimes wrongly applied to a "dado," the lining, whether of paper, paint or wooden panelling, of the lower portion of the walls of a room. A "dado " (Ital. dado, die, cube; Lat. datum, something given, a die for casting lots; cf. O. Fr. det, mod. dé, Eng. " die ") meant originally the plane-faced cube on the base of a pedestal between the mouldings of the base

| and the cornice, hence the flat surface between the plinth and the capping of the wooden lining of the lower part of a wall, representing a continuous pedestal.

WAIST, the middle part of the human body, the portion lying between the ribs and the hip-bones, comprising the compressible parts of the trunk The word is also applied to the central portion of other objects, particularly to the narrowest portion of musical instruments of the violin type and to the centre of a ship. The word appears in the M Eng as waste, "waste of a mannys' myddel" (Prompt. paro c. 1440), and is developed from the O. Eng wastm, growth, the "waist " being the part where the growth of a man, is shown and developed, cf. Icel. vöxtr, stature, shape, Dan vaext, size, growth, &c. It is thus to be derived from the O Eng weaxan, to grow, wax.

WAITE, MORRISON REMICK (1816-1888), American jurist, was born at Lyme, Connecticut, on the 29th of November 1816, the son of Henry Matson Waite (1787-1869), who was judge of the superior court and associate judge of the supreme court of Connecticut in 1834-1854 and chief justice of the latter in 18541857 He graduated at Yale in 1837, and soon afterwards removed to Maumee City, Ohio, where he studied law in the office of Samuel L. Young and was admitted to the bar in 1839. In 1850 he removed to Toledo, and he soon came to be recognized as a leader of the state bar In politics he was first a Whig and later a Republican, and in 1849-1850 he was a member of the state senate. In 1871, with William M. Evarts and Caleb Cushing, he represented the United States as counsel before the "Alabama" Tribunal at Geneva, and in 1874 he presided over the Ohio constitutional convention. In the same year he was appointed by President U. S. Grant to succeed Judge Sa.mon P. Chase as chief-justice of the United States Supreme Court, and he held this position until his death at Washington, D.C., on the 23rd of March 1888. In the cases which grew out of the Civil War and Reconstruction, and especially in those which involved the interpretation of the Thirteenth, Fourteenth and Fifteenth amendments, he sympathized with the general tendency of the court to restrict the further extension of the powers of the Federal government. He concurred with the majority in the Head Money Cases (1884), the Ku-Klux Case (United States v. Harris, 1882), the Civil Rights Cases (1883) and the Juillard v. Greenman (legal tender) Case (1883). Among his own most important decisions were those in the Enforcement Act Cases (1875), the Sinking Fund Case (1878), the Railroad Commission Cases (1886) and the Telephone Cases (1887).

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WAITHMAN, ROBERT (1764-1833), Lord Mayor of London, was born at Wrexham in 1764. After being employed for some time in a London linen draper's, he opened, about 1786, a draper's shop of his own, and made a considerable fortune. In 1818 he was returned to parliament, as a liberal, for the city of London. He lost his seat at the election of 1820, but regained it in 1826, and retained it till his death, taking part vigorously in the parliamentary debates, and strenuously supporting reform. In 1823 he was Lord Mayor of London. Waithman died in London on the 6th of February 1833. An obelisk erected by his friends in Ludgate Circus, London, adjoining the site of his first shop, commemorates his memory, WAITS (A.S. wacan, to wake or "watch,"), the carolsingers and itinerant musicians who parade the streets at night at Christmas time. The earliest waits (those of the 14th and 15th centuries) were simply watchmen who sounded horns or even played a tune on a flute or flageolet to mark the hours. This appears to have been known as "piping the watch." The black book of the royal household expenses of Edward IV., under date 1478, provides for "a wayte, that nyghtely from Mychelmas to Shreve Thorsdaye pipe the watch within this courte fowere tymes; in the somere nightes three tymes and maketh bon gayte at every chambre doare and offyce, as well as for feare of pyckeres and pilfers." Elaborate orders as to his housing occur. Thus, he was to eat in the hall with the minstrels and was to sup off half a loaf and half a gallon of ale. During his actual attendance at court he was to receive fourpence halfpenny a day or less in the discretion of the steward of the

household. He had a livery given him and during illness an extra allowance of food. Besides "piping the watch " and guarding the palace against thieves and fire, this wait had to attend at the installation of knights of the Bath. London and all the chief boroughs had their corporation waits certainly from the early 16th century, for in the privy purse accounts of Henry VIII. occurs (1532) the entry "Item, the XI daye (of October) paied to the waytes of Canterbery in rewarde vijs. vjd." In 1582 Dudley, earl of Leicester, writes to the corporation of London asking that a servant of his should be admitted to the city waits. These borough waits appear, however, to have been more nearly akin to the medieval troubadours or minstrels who played to kings and nobles at and after the evening meal. The duties of the London waits, which included playing before the mayor during his annual progress through the streets and at city dinners, seem to have been typical of all 16th and 17th-century city waits. The London waits had a special uniform of blue gowns with red sleeves and caps, and wore a silver collar or chain round the ncck. In the 18th and early 19th century the ordinary street watchmen appear to have arrogated to themselves the right to serenade householders at Christmas time, calling round on Boxing Day to receive a

custom.

gratuity for their tunefulness as well as their watchfulness. When in 1829 their place as guardians of the city's safety was taken by police, it was left for private individuals to keep up the WAITZ, GEORG (1813-1886), German historian, was born at Flensburg, in the duchy of Schleswig, on the 9th of October 1813. He was educated at the Flensburg gymnasium and the universities of Kiel and Berlin. The influence of Ranke early diverted him from his original purpose of studying law, and while still a student he began that series of researches in German medieval history which was to be his life's work. On graduating at Berlin in August 1836, Waitz went to Hanover to assist Fertz in the great national work of publishing the Monumenta Germaniae historica; and the energy and learning he displayed in that position won him a summons to the chair of history at Kiel in 1842. The young professor soon began to take an interest in politics, and in 1846 entered the provincial diet as representative of his university. His leanings were strongly German, so that he became somewhat obnoxious to the Danish government, a fact which made an invitation in 1847 to become professor of history at Göttingen peculiarly acceptable. The political events of 1848-1849, however, delayed his appearance in his new chair. When the German party in the northern duchies rose against the Danish government, Waitz hastened to place himself at the service of the provisional government. He was sent to Berlin to represent the interests of the duchies there, and during his absence he was elected by Kiel as a delegate to the national parliament at Frankfort. Waitz was an adherent of the party who were eager to bring about a union of the German states under a German emperor; and when the king of Prussia | declined the imperial crown the professor withdrew from the assembly in disappointment, and ended his active share in public life. In the autumn of 1849 Waitz began his lectures at Göttingen. His style of speaking was dry and uninteresting; but the matter of his lectures was so practical and his teaching so sound that students were attracted in crowds to his lecture-room, and the reputation of the Göttingen historical school spread far and wide. At the same time Waitz's pen was not idle, and his industry is to be traced in the list of his works and in the Proceedings of the different historical societies to which he belonged. In 1875 Waitz removed to Berlin to succeed Pertz as principal editor of the Monumenta Germaniae historica. In spite of advancing years the new editor threw himself into the work with all his former vigour, and took journeys to England, France and Italy to collate works preserved in these countries. He died at Berlin on the 24th of May 1886. He was twice married-in 1842 to a daughter of Schelling the philosopher, and in 1858 to a daughter of General von Hartmann.

Waitz is often spoken of as the chief disciple of Ranke, though perhaps in general characteristics and mental attitude

he has more affinity with Pertz or Dahlmann. His special domain was medieval German history, and he rarely travelled beyond it. Waitz's chief works, apart from his contributions to the Monumenta, 2nd ed., 2 vols. only, 1865-1870); Schleswig-Holsteins Geschichte are:-Deutsche Verfassungsgeschichte (8 vols., Kiel, 1844-1878; (2 vols., Göttingen, 1851-1854; the 3rd vol. was never published); Lübeck unter Jürgen Wullenwever und die europäische Politik (3 vols. Berlin, 1855-1856); and Grundzüge der Politik (Kiel, 1862). Among his smaller works, which, however, indicate the line of his researches, are the following:-Jahrbücher des deutschen Reichs unter Heinrich I. (Berlin, 1837, 3rd ed., 1885); Über das Leben und die Lehre des Ulfila (Hanover, 1840); Das alte Recht der salischen Franken (Kiel, 1846); and Deutsche Kaiser von Karl dem Grossen bis Maximilian (Berlin, 1872). In conjunction with other scholars Waitz took a leading part (Munich, 1862 seq.), and in the Nordalbingische Studien, published in in the publication of the Forschungen zur deutschen Geschichte the Proceedings of the Schleswig-Holstein Historical Society (Kiel, 1844-1851). A Bibliographische Übersicht über Waitz's Werke was published by E. Steindorff at Göttingen in 1886. Zeitschrift, new series, vol. xx.; in the publications for 1886 of the Obituary notices of Waitz are to be found in the Historische Berlin Akademie der Wissenschaften, the Göttingen Gesellschaft der Wissenschaften, and the Hansischer Geschichtsverein; in the Historisches Jahrbuch der Görres Gesellschaft, vol. viii.; and in the Revue historique, vol. xxxi.

anthropologist, was born at Gotha on the 17th of March 1821. WAITZ, THEODOR (1821-1864), German psychologist and and mathematics his chief studies, and in 1848 he was appointed Educated at Leipzig and Jena, he made philosophy, philology professor of philosophy in the university of Marburg. He was and considered psychology to be the basis of all philosophy. a severe critic of the philosophy of Fichte, Schelling and Hegel, His researches brought him into touch with anthropology, and he will be best remembered by his monumental work in six volumes, Die Anthropologie der Naturvölker. He died on the 21st of May 1864 at Marburg.

appeared at Leipzig, 1859-1864, the last two posthumously, he In addition to his Anthropologie, the first four volumes of which published Grundlegung der Psychologie (1846); Lehrbuch der Psychologie als Naturwissenschaft (1849); Allgemeine Pädagogik (1852); and a critical edition of the Organon of Aristotle (1844).

WAKE, THOMAS (1297-1349), English baron, belonged to a Lincolnshire family which had lands also in Cumberland, being the son of John Wake (d. 1300), who was summoned to parliament as a baron in 1295, and the grandson of Baldwin Wake (d. 1282), both barons and warriors of repute. Among Thomas Wake's guardians were Piers Gaveston and Henry, earl of Lincoln, whose daughter Blanche (d. 1357) he married before 1317. This lady was the niece of Thomas, earl of Lancaster, and her husband was thus attached to the Lancastrian party, but he did not follow Earl Thomas in the proceedings which led to his death in 1322. Hating the favourites of Edward II. Wake joined Queen Isabella in 1326 and was a member of the small council which advised the young king, Edward III.; soon, however, he broke away from the queen and her ally, Roger Mortimer, and in conjunction with his father-in-law, now earl of Lancaster, he joined the malcontent barons. He was possibly implicated in the plot which cost his brother-in-law, Edmund, earl of Kent, his life in 1330, and he fled to France, returning to England after the overthrow of Isabella and Mortimer. Edward III. made him governor of the Channel Islands and he assisted Edward Bruce to invade Scotland, being afterwards sent on an errand to France. In 1341 he incurred the displeasure of the king and was imprisoned, but he had been restored and had been employed in Brittany and elsewhere when he died childless on the 31st of May 1349. His estates passed to his sister Margaret (d. 1349), widow of Edmund, earl of Kent, and her son John (d. 1352), and later to the Holand family. Wake established a house for the Austin canons at Newton near Hull; this was afterwards transferred to Haltemprice in the same neighbourhood.

WAKE, WILLIAM (1657–1737), English archbishop, was born at Blandford, Dorset, on the 26th of January 1657, and educated at Christ Church, Oxford. He took orders, and in 1682 went to Paris as chaplain to the ambassador Richard Graham, Viscount Preston (1648-1695). Here he became acquainted with many of

Sir Isaac Wake (c. 1580-1632), the diplomatist, was a kinsman of the archbishop. He commenced his diplomatic career in Venice, and then he represented his county for sixteen years at Turin; he was knighted in 1619, and after being sent on various special missions by James I. he was British ambassador in Paris from 1630 until his death in June 1632. Among Sir Isaac's writings is Rex platonicus, a description of the entertainment of James I. at Oxford in 1605; this was published in 1607 and has often been reprinted.

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the savants of the capital, and was much interested in French | custom equivalent to "waking," which, however, must be clerical affairs. He also collated some Paris manuscripts of the distinguished from the funeral feasts pure and simple. Greek Testament for John Fell, bishop of Oxford. He returned For detailed accounts of Irish wakes see Brand's Antiquities of to England in 1685; in 1688 he became preacher at Gray's Inn, Great Britain (W. C. Hazlitt's edition, 1905) under "Irish Wakes." and in 1689 he received a canonry of Christ Church, Oxford. WAKEFIELD, EDWARD GIBBON (1796-1862), British In 1693 he was appointed rector of St James's, Westminster. colonial statesman, was born in London on the 20th of March Ten years later he became dean of Exeter, and in 1705 he was 1796, of an originally Quaker family. His father, Edward Wakeconsecrated bishop of Lincoln. He was translated to the see field (1774-1854), author of Ireland, Statistical and Political of Canterbury in 1716 on the death of Thomas Tenison. During (1812), was a surveyor and land agent in extensive practice; his 1718 he negotiated with leading French churchmen about a pro-grandmother, Priscilla Wakefield (1751-1832), was a popular jected union of the Gallican and English churches to resist the author for the young, and one of the introducers of savings banks. claims of Rome (see J. H. Lupton, Archbishop Wake and the Wakefield was for a short time at Westminster School, and was Project of Union, 1896). In dealing with nonconformity he was brought up to his father's profession, which he relinquished on tolerant, and even advocated a revision of the Prayer Book if occasion of his elopement at the age of twenty with Miss Pattle, that would allay the scruples of dissenters. His writings are the orphan daughter of an Indian civil servant. The young lady's numerous, the chief being his State of the Church and Clergy of relatives ultimately became reconciled to the match, and proEngland... historically deduced (London, 1703). He died at cured him an appointment as attaché to the British legation at Lambeth on the 24th of January 1736/7. Turin. He resigned this post in 1820, upon the death of his wife, to whom he was fondly attached, and, though making some efforts to connect himself with journalism, spent the years immediately succeeding in idleness, residing for the most part in Paris. In 1826 he appeared before the public as the hero of a most extraordinary adventure, the abduction of Miss Ellen Turner, daughter of William Turner, of Shrigley Park, Cheshire. Miss Turner was decoyed from school by means of a forged letter, and made to believe that she could only save her father from ruin by marrying Wakefield, whom she accordingly accompanied to Gretna Green. This time the family refused to condone his proceedings; he was tried with his confederates at Lancaster assizes, March 1827, convicted, and sentenced to three years' imprisonment in Newgate. The marriage, which had not been consummated, was dissolved by a special act of parliament. A disgrace which would have blasted the career of most men made Wakefield a practical statesman and a benefactor to his country. Meditating, it is probable, emigration upon his release, he turned his attention while in prison to colonial subjects, and acutely detected the main causes of the slow progress of the Australian colonies in the enormous size of the landed estates, the reckless manner in which land was given away, the absence of all systematic effort at colonization, and the conse quent discouragement of immigration and dearth of labour. He proposed to remedy this state of things by the sale of land in small quantities at a sufficient price, and the employment of the proceeds as a fund for promoting immigration. These views were expressed with extraordinary vigour and incisiveness in his Letter from Sydney (1829), published while he was still in prison, but composed with such graphic power that it has been continually quoted as if written on the spot. After his release Wakefield seemed disposed for a while to turn his attention to social questions at home, and produced a tract on the Punishment of Death, with a terribly graphic picture of the condemned sermon in Newgate, and another on incendiarism in the rural districts, with an equally powerful exhibition of the degraded condition of the agricultural labourer. He soon, however, became entirely engrossed with colonial affairs, and, having impressed John Stuart Mill, Colonel Torrens and other leading economists with the value of his ideas, became a leading though not a conspicuous manager of the South Australian Company, by which the colony of South Australia was ultimately founded. In 1833 he published anonymously England and America, a work primarily intended to develop his own colonial theory, which is done in the appendix entitled "The Art of Colonization." The body of the work, however, is fruitful in seminal ideas, though some statements may be rash and some conclusions extravagant. It contains the distinct proposal that the transport of letters should be wholly gratuitous-the precursor of subsequent reform-and the prophecy that, under given circumstances, "the Americans would raise cheaper corn than has ever been raised." In 1836 Wakefield published the first volume of an edition of Adam Smith, which he did not complete. In 1837 the New Zealand Association was established, and he became its managing director. Scarcely, however, was this great undertaking fairly

WAKE (A.S. wacan, to "wake ог watch "), a term now restricted to the Irish custom of an all-night "waking" or watching round a corpse before burial, but anciently used in the wider sense of a vigil kept as an annual church celebration in commemoration of the completion or dedication of the parish church. This strictly religious wake consisted in an all-night service of prayer and meditation in the church. These services, popularly known as "wakes," were officially termed Vigiliae by the church, and appear to have existed from the earliest days of Anglo-Saxon Christianity. Tents and booths were set up in the churchyard before the dawn which heralded in a day devoted to feasting, dancing and sports, each parish keeping the morrow of its vigil as a holiday. Wakes soon degenerated into fairs; people from neighbouring parishes journeyed over to join in the merry-making, and as early as Edgar's reign. (958-975) the revelry and drunkenness had become a scandal. The vigiliae usually fell on Sundays or saints' days, those being the days oftenest chosen for church dedications, and thus the abuse was the more scandalous. In 1445 Henry VI. attempted to suppress markets and fairs on Sundays and holy days. In 1536 an Act of Convocation ordered that the yearly "wake" should be held in every parish on the same day, viz. the first Sunday in October, but this regulation was disregarded. Wakes are specially mentioned in the Book of Sports of James I. and Charles I. among the feasts which should be observed.

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Side by side with these church wakes there existed from the earliest times the custom of waking" a corpse. The custom, as far as England was concerned, seems to have been older than Christianity, and to have been at first essentially Celtic. Doubtless it had a superstitious origin, the fear of evil spirits hurting or even removing the body, aided perhaps by the practical desire to keep away rats and other vermin. The Anglo-Saxons called the custom lich-wake or like-wake (A.S. lic, a corpse). With the introduction of Christianity the offering of prayer was added to the mere vigil, which until then had been characterized by formal mourning chants and recitals of the life story of the dead. As a rule the corpse, with a plate of salt on its breast, was placed under the table, on which was liquor for the watchers. These private wakes soon tended to become drinking orgies, and during the reign of Edward III. the provincial synod held in London proclaimed by its 10th canon the object of wakes to be the offering of prayer for the dead, and ordered that in future none but near relatives and friends of the deceased should attend. The penalty for disobedience was excommunication. With the Reformation and the consequent disuse of prayers for the dead the custom of "waking" in England became obsolete and died out. Many countries and peoples have been found to have a

commenced when he accepted the post of private secretary to Lord Durham on the latter's appointment as special commissioner to Canada. The Durham Report, the charter of constitutional government in the colonies, though drawn up by Charles Buller, embodied the ideas of Wakefield, and the latter was the means

of its being given prematurely to the public through The Times, to prevent its being tampered with by the government. He acted in the same spirit a few months later, when (about July 1839), understanding that the authorities intended to prevent the despatch of emigrants to New Zealand, he hurried them off on his own responsibility, thus compelling the government to annex the country just in time to anticipate a similar step on the part of France. For several years Wakefield continued to direct the New Zealand Company, fighting its battles with the colonial office and the missionary interest, and secretly inspiring and guiding many parliamentary committees on colonial subjects, especially on the abolition of transportation. The company was by no means a financial success, and many of its proceedings were wholly unscrupulous and indefensible; its great object, however, was attained, and New Zealand became the Britain of the south. In 1846 Wakefield, exhausted with labour, was struck down by apoplexy, and spent more than a year in complete retirement, writing during his gradual recovery his Art of Colonization. The management of the company had meanwhile passed into the hands of others, whose sole object was to settle accounts with the government, and wind up the undertaking. Wakefield seceded, and joined Lord Lyttelton and John Robert Godley in establishing the Canterbury settlement as a Church of England colony. A portion of his correspondence on this subject was published by his son as The Founders of Canterbury (Christchurch, 1868). As usual with him, however, he failed to retain the confidence of his coadjutors to the end. In 1853, after the

grant of a constitution to New Zealand, he took up his residence in the colony, and immediately began to act a leading part in colonial politics. In 1854 he appeared in the first New Zealand parliament as extra-official adviser of the acting governor, a position which excited great jealousy, and as the mover of a resolution demanding the appointment of a responsible ministry; It was carried unanimously, but difficulties, which will be found detailed in W. Swainson's New Zealand and its Colonization (ch. 12), prevented its being made effective until after the mover's retirement from political life. In December 1854, after a fatiguing address to a public meeting, followed by prolonged exposure to a south-cast gale, his constitution entirely broke down. He spent the rest of his life in retirement, dying at Wellington on the 16th of May 1862. His only son, Edward Jerningham Wakefield (1820-1879), was a New Zealand politician. Three of Wakefield's brothers were also interested in New Zealand. After serving in the Spanish army William Hayward Wakefield (1803-1848) emigrated to New Zealand in 1839. As an agent of the New Zealand Land Company he was engaged in purchasing enormous tracts of land from the natives, but the company's title to the greater part of this was later declared invalid. He remained in New Zealand until his death on the 19th of September 1848. Arthur Wakefield (1799-1843), who was associated with his brother in these transactions about land, was killed during a fight with some natives at Wairau on the 17th of June 1843. The third brother was Felix Wakefield (1807-1875), an engineer.

Wakefield was a man of large views and lofty aims, and in private life displayed the warmth of heart which commonly accompanies these qualities. His main defect was unscrupulousness: he hesitated at nothing necessary to accomplish an object, and the conviction of his untrustworthiness gradually alienated his associates, and left him politically powerless. Excluded from parliament by the fatal error of his youth, he was compelled to resort to indirect means of working out his plans by influencing public men. But for a tendency to paradox, his intellectual powers were of the highest order, and as a master of nervous idiomatic English he is second to Cobbett alone. After every deduction it remains true that no contemporary showed equal genius as a colonial statesman, or in this department rendered equal service to his country.

For an impartial examination of the Wakefield system, see LeroyBeaulieu, De la colonisation chez les peuples modernes (3rd ed. pp. 562-575 and 696-700). See also R. Garnett's Life of Wakefield (1898). (R. G.) WAKEFIELD, GILBERT (1756–1801), English classical scholar and politician, was born at Nottingham on the 22nd of February 1756. He was educated at Jesus College, Cambridge (fellow, 1776). In 1778 he took orders, but in the following year quitted the church and accepted the post of classical tutor at the Nonconformist academy at Warrington, which he held till the dissolution of the establishment in 1783. After leaving Warrington, he took private pupils at Nottingham and other places, and also occupied himself with literary work. His most important production at this period was the first part of the Silva critica, the design of which was the "illustration of the Scriptures by light borrowed from the philology of Greece and Rome." In 1790 he was appointed professor of classics at the newly-founded Unitarian college at Hackney, but his proposed reforms and his objection to religious observances led to unpleasantness and to his resignation in the following year. From this time he supported himself by his pen. His edition of Lucretius, a work of high pretensions and little solid performance, appeared in 1796-1799, and gained for the editor a very exaggerated reputa tion (see Munro's Lucretius, i. pp. 19, 20). His light-hearted criticism of Porson's edition of the Hecuba was avenged by the latter's famous toast: "Gilbert Wakefield; what's Hecuba to him or he to Hecuba ?" About this time Wakefield, who hated literature for political and religious controversy. After assailing Pitt and condemned war as utterly unchristian, abandoned with equal bitterness writers so entirely opposed as William Wilberforce and Thomas Paine, in January 1798 he "employed a few hours" in drawing up a reply to Bishop Watson's Address to the People of Great Britain, written in defence of Pitt and the war and the new tax upon income." He was charged with having published a seditious libel, convicted in spite of an eloquent defence, and imprisoned for two years in Dorchester gaol. A considerable sum of money was subscribed by the public, sufficient to provide for his family upon his death, which took place on the 9th of September 1801. While in prison he corresponded on classical subjects with Charles James Fox, the letters being subsequently published. See the second edition of his Memoirs (1804). The first volume is autobiographical; the second, compiled by J. T. Rutt and A. Wainewright, includes several estimates of his character and performances from various scurces, the most remarkable being one by Dr Parr; see also Gentleman's Magazine (September 1801); Henry Crabb Robinson's Diary (3rd ed., 1872); John Aikin in Aikin's General Biography (1799-1815).

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WAKEFIELD, a city and municipal and parliamentary borough in the West Riding of Yorkshire, England, 175 m. N.N.W. from London. Pop. (1901) 41,413. It is served by the Great Northern, Midland and Great Central railways (Westgate station), and the Lancashire and Yorkshire and North-Eastern railways (Kirkgate station), the Great Northern Company using both stations. It lies on the river Calder, mainly on the north bank, in a pleasant undulating country, towards the eastern outskirts of the great industrial district of the West Riding. The river is crossed by a fine bridge of eight arches on which stands the chapel of St Mary, a beautiful structure 50 ft. long by 25 wide, of the richest Decorated character. Its endowment is attributed to Edward IV., in memory of his father Richard, duke of York, who fell at the battle of Wakefield (1460). It was completely restored in 1847. In 1888 the bishopric of Wakefield was formed, almost entirely from that of Ripon, having been sanctioned in 1878. The diocese includes about one-seventh of the parishes of Yorkshire, and also covers a very small portion of Lancashire. The cathedral church of All Saints occupies a very ancient site, but only slight traces of buildings previous to the 14th century can be seen. In the early part of that century the church was almost rebuilt, and was consecrated by Archbishop William de Melton in 1329. Further great alterations took place in the 15th century, and the general effect of the building as it stands is Perpendicular. The church consists of a clerestoried nave and choir, with a western tower; the eastward extension

of the choir, the construction of the retrochoir and other works were undertaken in 1900 and consecrated in 1905 as a memorial to Dr Walsham How, the first bishop. During restoration of the spire (the height of which is 247 ft.) in 1905, records of previous work upon it were discovered in a sealed receptacle in the weather-vane. Among the principal public buildings are the town hall (1880), in the French Renaissance style; the county hall (1898), a handsome structure with octagonal tower and dome over the principal entrance; the large corn exchange (1837, enlarged 1862), including a concert-room; the market house, the sessions house, the county offices (1896) and the prison for the West Riding; the mechanics' institution with large library, church institute and library, and the fine art institution. A free library was founded in 1905, and a statue of Queen Victoria unveiled in the Bull Ring at the same time. Benevolent institutions include the Clayton hospital (1879), on the pavilion system, and the West Riding pauper lunatic asylum with its branches. The Elizabethan grammar school, founded in 1592, is the principal educational establishment. Among several picturesque old houses remaining, that known as the Six Chimneys, an Elizabethan structure, is the most striking. Formerly Wakefield was the great emporium of the cloth manufacture in Yorkshire, but in the 19th century it was superseded in this respect by Leeds. Foreign weavers of cloth were established at Wakefield by Henry VII.; and Leland, writing in the time of Henry VIII., states that its "whole profit standeth by coarse drapery." During the 18th century it became noted for the manufacture of worsted yarn and woollen stuffs. Although its manufacturing importance is now small in comparison with that of several other Yorkshire towns, it possesses mills for spinning worsted and carpet yarns, coco-nut fibre and China grass. It has also rag-crushing mills, chemical works, soap-works and iron-works; and there are a number of collieries in the neighbourhood. Wakefield is the chief agricultural town in the West Riding, and has one of the largest corn markets in the north of England. It possesses agricultural implement and machine works, grain and flour mills, malt-works and breweries. A large trade in grain is carried on by means of the Calder, and the building of boats for inland navigation is a considerable industry. There are extensive market-gardens in the neighbourhood. In the vicinity of Wakefield is Walton Hall, the residence of the famous naturalist Charles Waterton (1782-1865). The parliamentary borough returns one member. The municipal borough is under a mayor, 9 aldermen and 27 councillors. Area, 4060

acres.

In the reign of Edward the Confessor, Wakefield (Wachefeld) was the chief place in a large district belonging to the king and was still a royal manor in 1086. Shortly afterwards it was granted to William, Earl Warenne, and his heirs, under whom it formed an extensive baronial liberty, extending to the confines of Lancashire and Cheshire. It remained with the Warenne family until the 14th century, when John Warenne, earl of Warenne and Surrey, having no legitimate heir, settled it on his mistress, Maud de Keirford and her two sons. They, however, predeceased him, and after Maud's death in 1360 the manor fell to the crown. Charles I. granted it to Henry, earl of Holland, and after passing through the hands of Sir Gervase Clifton and Sir Christopher Clapham, it was purchased about 1700 by the duke of Leeds, ancestor of the present duke, who is now lord of the manor. In 1203-1204 William Earl Warenne received a grant of a fair at Wakefield on the vigil, day and morrow of All Saints' day. As early as 1231 the town seems to have had some form of burghal organization, since in that year a burgage there is mentioned in a fine. In 1331, at the request of John de Warenne, earl of Surrey, the king granted the " good men" of the town pavage there for three years, and in the same year the earl obtained a grant of another fair there on the vigil, day and morrow of St Oswald. There is no other indication of a borough. The battle of Wakefield was fought in 1460 on the banks of the river Calder just outside the town.

Leland gives an interesting account of the town in the 16th century, and while showing that the manufacture of clothing

was the chief industry, says also that Wakefield is “a very quik market town and meatly large, well served of flesh and fish both from sea and by rivers... so that all vitaile is very good and chepe there. A right honest man shall fare well for 2d. a meal. There be plenti of se coal in the quarters about Wakefield." The corn market, held on Fridays, is of remote origin. A cattle market is also held on alternate Wednesdays under charter of 1765. The town was enfranchised in 1832, and was incorporated in 1848 under the title of the mayor, aldermen and councillors of the borough of Wakefield. Before this date it was under the superintendence of a constable appointed by the steward of the lord of the manor.

See Victoria County History, Yorkshire; W. S. Banks, History of Wakefield (1871); E. Parsons, History of Leeds, &c. (1834); T. Taylor, History of Wakefield (1886).

U.S.A., about 10 m. N. of Boston. Pop. (1890) 6982; (1900) WAKEFIELD, a township of Middlesex county, Massachusetts, 9290, of whom 2347 were foreign-born; (1910, census) 11,404. Wakefield is served by three branches of the Boston & Maine railway and by electric interurban railway to neighbouring towns and cities. It contains the outlying villages of Greenwood, Montrose and Boyntonville; and, larger than these, Wakefield, the gift of Cyrus Wakefield (1811-1873), and the Beebe Town near the centre of the township. In this village is the town hall, Library, founded in 1856 as the Public Library of South Reading, and later renamed in honour of Lucius Beebe, a generous patron. The town park (about 25 acres), shaded by some fine old elms, extends to the S. shore of Lake Quannapowitt and contains a soldiers' monument; and in the S. part of the township are Crystal Lake and Hart's Hill (30 acres), a public park. In the township is the Wakefield Home for Aged Women, and a Y.M.C.A. building. Manufacturing is the principal industry; and among the manufactures are rattan goods, hosiery, stoves and furnaces, boots and shoes, and pianos. The value of the factory products increased from $2,647,130 in 1900 to $4,807,728 in 1905, or 81.6%. The township owns and operates the electric lighting and gas plants and the water-works.

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Within the present limits of Wakefield the first settlement was made, in 1639, in that part of the old township of Lynn which in 1644 was incorporated as Reading. In 1812 the southern "Old Parish" of Reading, which was strongly DemocraticRepublican while the other two parishes were strongly Federalist, was set apart and incorporated as the town of South Reading. In 1868 the present name was adopted in honour of Cyrus Wakefield, who established the rattan works here. A portion of Stoneham was annexed to Wakefield in 1889.

See C. W Eaton, "Wakefield," in S. A. Drake's History of Middlesex County (Boston, 1880).

WAKKERSTROOM, a town and district of the Transvaal. The district occupies part of the S.E. of the Transvaal, being bounded S. by the Orange Free State and Natal. The frontier line is in part the crest of the Drakensberg. The town of Wakkerstroom, pop. (1904) 1402, lies 18 m. E. of Volksrust and 4 m. N. of the Natal frontier. It is built on the high veld, at an elevation of 5900 ft., and possesses a bracing climate. The neighbouring hills rise over 7000 ft. The plain on which the town stands is drained by the Slang and other tributaries of the Buffalo affluent of the Tugela. The district, a fertile agricultural region, was organized as one of the divisions of the Transvaal in 1859 by President M. W. Pretorius, and after his Christian names the town was called Marthinus-Wessel-Stroom, an unwieldy designation dropped in favour of Wakkerstroom. During the war of 1880-81 the town was unsuccessfully besieged by the Boers. In 1903 a small portion of the district was annexed to Natal.

WAKLEY, THOMAS (1795-1862), English medical and social reformer, was born in Devonshire, and was early apprenticed to a Taunton apothecary. He then went to London and qualified as a surgeon, setting up in practice in Regent Street, and marrying (1820) Miss Goodchild, whose father was a merchant and a governor of St Thomas's Hospital. All through his career Wakley proved to be a man of aggressive personality, and his experiences in this respect had a sensational beginning. In August 1820 a gang of men who had some grievance against him burnt down his

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