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" I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite... "
An Essay Concerning Human Understanding: With Thoughts on the Conduct of ... - Página 177
por John Locke - 1801 - 308 páginas
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Animadversions upon monsieur Le Clerc's reflections upon our ..., Volumen1

John Milner - 1702 - 522 páginas
...Eflay, 1.4. c. 18. §. 2. faith is nothing but a firm Affent of the Mind, which, if it be regulated of is our duty, cannot be afforded to any thing but upon good Reafon, and fo cannot be oppojite to it. He that helieves without having any Reafon for believing, may be in love with his own...
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The Works of John Locke, Esq, Volumen1

John Locke - 1722 - 640 páginas
...be amifs to take notice, that however Faith be oppos'd to Reafon, Faith is nothing but a firm Affent of the Mind : which if it be regulated, as is our...afforded to any thing but upon good Reafon; and fo cannot beoppofite to it. He that believes, without having any Reafon for believing* may be in love with his...
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An Abridgment of Mr. Locke's Essay Concerning Human Understanding

John Wynne - 1752 - 280 páginas
...ufe, yet is it in it felf a very improper way of fpeaking : for Faith is nothing but a firm Ajjent of the mind ; which if it be regulated as is our duty, cannot be afforded to any thing but \ipon good Reafin, and fo cannot be oppofite to it. He that believes without hiving any Reafon for...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1796 - 554 páginas
...remedy it : only I think it may not be amifs to take notice, that however faith be oppofed to reafon, faith is nothing but a firm aflent of the mind : which...may be in love with his own fancies ; but neither feeks truth as he ought, nor pays the obedience due to his Maker, who would have him ufe thofe difcerning...
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An essay concerning human understanding; with Thoughts on the ..., Volumen3

John Locke - 1801 - 334 páginas
...remedy it ; only I think it may not be amifs to take notice, that howeveryaiV/& be "oppofed to reafon, faith is nothing but a firm aflent of the mind ; which...to any thing but upon good reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing, may be in love with his...
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801 - 374 páginas
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind : which if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volúmenes1-3

John Locke - 1801 - 986 páginas
...amifs to take notice, that however faith be oppofed to reafon, faiil> is nothing but a firm afllnt of the mind ; which if it be regulated, as is our duty, cannot be afforded to any thing but upon gdod reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing,...
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The Edinburgh Review: Or Critical Journal, Volumen132

1870 - 624 páginas
...favourite opprobrium of all religious enthusiasts : ' He that believes, without having ' any reason for believing, may be in love with his own ' fancies ; but neither seeks truth as he ought, nor pays the ' obedience due to his Maker, who would have him use those '...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1805 - 508 páginas
...aniiss to take notice, that however faith be opposed to reason, faith is nothing bijt a firm assent of the mind : which if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. -He that believes, without having any reason for believing,...
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The Memoirs of Charles Westcote: In which is Introduced the History of the ...

1807 - 350 páginas
...following it up with a passage from the immortal Locke. ' He that believes without having any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his maker, who'would have him use those discerning...
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