The Ecclesiologist, Volumen6;Volumen9Cambridge Camden Society, 1849 |
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Abbey aisles altar ancient appears apse arcade Archæological architect Architectural Society arrangement bays beautiful bell-cote Bishop building built buttresses Cambridge Cambridge Camden Society cathedral century chancel chancel arch chapel choir Christ Church Christian clerestory colour Committee Communion course cross decoration door east end east window ecclesiastical ecclesiological Ecclesiologist England erected Fécamp feet First-Pointed font gable gallery ground Holy interesting Lady Chapel lancets late Lechmere lights lychnoscopes meeting Middle-Pointed Monumental Brasses monuments nave north aisle north side notice ornament Oxford painted glass paper parish church pews piers Pointed porch presbytery present pulpit remarkable reredos restoration Roman Romanesque roodscreen roof sacrarium sacristy sanctuary screen sculptured seats sedilia south aisle south side specimens spire stained glass stalls stands stone style symbolism Third-Pointed tiles tion tower tracery transept trefoiled Trinity College triplet wall west end western whole wood wooden church
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Página 183 - Who although he be God and Man; yet he is not two, but one Christ; One; not by conversion of the Godhead into flesh: but by taking of the Manhood into God; One altogether, not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one man: so God and Man is one Christ...
Página 47 - ARCHAEOLOGICAL JOURNAL. Published under the Direction of the Central Committee of the Archaeological Institute of Great Britain and Ireland, for the Encouragement and Prosecution of Researches into the Arts and Monuments of the Early and Middle Ages.
Página 114 - Cagota' door, quite distinct from the principal entrance : there is also a division of the church at some distance from the portion of the church occupied by the congregation, which is understood to have been set apart for the Cagots, and a small holy-water basin for their separate use, the latter generally bearing traces of ancient sculpture. The street of the Cagots, a narrow dirty lane, generally led to the little door of the church. The Cagots, who were looked upon, even by the church, as an...
Página 114 - Thèze, (in the department of the Pyrenees,) where the Cagots were admitted to partake in the holy sacrament, they were still kept apart from other people, and the consecrated bread was reached to them at the end of a rod or cleft stick.
Página 133 - Manual for the study of Monumental Brasses, with a descriptive catalogue of 450 Rubbings in the possession of the Oxford Architectural Society, 8vo.
Página 94 - In Italy there is a variety of tastes, and we cut foliages in many different forms; the Lombards make the most beautiful wreaths, representing ivy leaves, and others of the same sort, with agreeable twinings highly pleasing to the eye.
Página 94 - They likewise have recourse occasionally to wild flowers, such as those called lions' mouths, from their peculiar shape, accompanied by other fine inventions of the imagination, which are termed grotesques by the ignorant. These foliages have received that name from the moderns, because they are found in certain caverns in Rome, which in ancient days were chambers, baths, studies, halls, and other places of the like nature. The curious happened to discover them in these subterraneous caverns, whose...
Página 250 - DESCRIPTIVE NOTICES OF SOME OF THE ANCIENT PAROCHIAL AND COLLEGIATE CHURCHES OF SCOTLAND, with Woodcuts.
Página 114 - ... attached a separate group of houses known as ' The Capots,' besides a number of small hamlets bearing the same name, which are situated in remote districts far from other habitations. The street of the Cagots or Capots also occurs frequently in the towns of the various departments which they inhabite,d. It is in the churches, however, that we find the most numerous and lasting proofs of the existence of the Cagots, as well as of the abhorrence in which they were held by the rest of the population....
Página 167 - Illud notandum est aliud esse sacrum locum aliud sacrarium. Sacer locus est locus consecratus, sacrarium est locus, in quo sacra reponuntur, quod etiam in aedificio privato esse potest.