[525-523 B.C.]

conquer, they pretended that they were only vanquished and governed by themselves. It was not Persia that imposed her king upon Egypt, but Egypt who loaned hers to Persia and thence to the rest of the world. The desert and marshes formed a perfect bulwark for the Delta against the attacks of the Asiatic princes. There were ninety leagues of distance, which no army could traverse in less than three weeks, between the last important garrison of Syria and Lake Serbon, where the Egyptian outposts were encamped. In times past the stretch of desert was less, but the incursions of the Assyrians and Chaldeans had depopulated the country and given over to the nomadic Arabs regions which had been formerly quite accessible. An unforeseen event, however, showed Cambyses a way out of the difficulty. Phanes of Halicarnassus, one of the generals of Aahmes, deserted, and fled to Persia. He was a man of judgment and energy, and fully acquainted with Egypt. He advised the king to make friends with the sheikh who governed the coast, and get a passport from him; so the Arab had camels, loaded with sufficient water for the whole army, stationed all along the road.

On arriving at Pelusium, the Persians learned that Aahmes was dead, and that he had been murdered by Psamthek III. In spite of their confidence in their gods and themselves, the Egyptians now began to be alarmed. They were not only threatened by the nations of the Tigris and Euphrates, but the whole of Asia and the Hellespont also seemed ready to invade them. The allies upon whom Aahmes had counted, such as Polycrates of Samos, and old subjects like those of Cyprus, had abandoned his cause, which now seemed hopeless, and supplied the Persians with forces. The people, consumed with fear of the invader, regarded the slightest phenomenon of nature as a bad sign. Rain is rare in the Thebaid, and storms rarely come more than once or twice in a century; so, as some days after the accession of Psamthek, "rain fell in torrents at Thebes, which was a rare event, the battle before Pelusium was fought with the bravery of despair."

Phanes had left his children in Egypt. His old soldiers, the Carians, and the Ionians in the service of the Pharaoh, killed them before his eyes, poured their blood into a goblet half full of wine, and after drinking the mixture, they dashed like madmen into the thickest of the fight. Towards evening the Egyptian line began to waver, and the rout began. Instead of rallying the rest of his forces, and defending the passage of the canals, Psamthek lost his head and took refuge in Memphis. Cambyses sent to demand his surrender, but the maddened people killed the envoys. After a siege of some days, the town opened the gates, and Upper Egypt submitted without further resistance; and the Libyans and Cyrenians offered a tribute without even waiting for it to be demanded. It is said that ten days after the surrender of Memphis, the conqueror wishing to test the imperturbability of his prisoner, gave orders for his daughter, who was dressed as a slave, his sons, and the sons of the chief Egyptians to march past him on their way to their execution. But Psamthek saw the procession without evincing a sign of emotion; when, however, one of his old boon companions went by, dressed in rags like a beggar, he burst into tears and struck his forehead in despair. Cambyses, astonished at this display of despair in a man who had seemed so self-controlled, sent to ask him the reason of his grief, whereupon he said: "O son of Cyrus, my personal misfortunes are too great for tears, but not so with those of my friend. When a man falls from luxury and plenty into misery on the threshold of old age, one can but weep for him." When the messenger repeated these words to Cambyses, he saw their truth, and Croesus was moved to tears, for he was with Čambyses in Egypt, and

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[524-523 B.C.] all the Persians present also began to weep. So Cambyses, touched with compassion, treated his prisoner like a king, and would probably have replaced him as a vassal on the throne, had he not learned that a conspiracy was being formed against him; so he entrusted the government of Egypt to Aryandes, the Persian.

Thus, for the first time in the memory of man, the Old World was under one master; but it was impossible to keep the people of the Caucasus and those of Egypt, the Greeks of Asia Minor and the Iranians of Media, the Scythians of Bactriana and the Semites of the Euphrates, under one ruler, so the empire dissolved as quickly as it had been formed.

At first Cambyses tried to win over his new subjects by complying with their customs. He adopted the double cartouche, the protocol, and the royal costume of the Pharaohs; and in the double hope of appeasing their personal rancour and of conciliating the loyalist party, he repaired to Saïs, violated the tomb of Aahmes, and burnt his mummy; and after accomplishing this posthumous act of justice, he treated Ladike, the widow of the usurper, with deference and sent her back to her parents. He gave orders for the evacuation of the great temple of Nit, where Persian troops were installed to the great distress of the devotees, and repaired the harm they had done at his own expense. His zeal even led him to receive instruction in the Egyptian religion, and to be initiated in the mysteries of the goddess, by the priest Uzaharrasenti. In fact, he acted in Egypt as his father had done in Babylon, and he had his reasons for this condescension to the vanquished, for he hoped to make Memphis and the Delta the basis for his operations in southern Africa. He seemed to care little about the voluntary submission of Cyrene ; at least Dorian tradition maintains that he scorned the gifts of Arcesilaus III and gave to his soldiers, in handfuls, the five hundred minas (Egyptian measure) of gold which the prince had paid him as a tribute. The Greeks of Libya were not rich enough to arouse interest, but the fame of Carthage, exaggerated by time and distance, excited his cupidity. Carthage was then at the height of her grandeur. She commanded the old Phoenician settlements in Sicily, Africa, and Spain, her navy had unrivalled sway over the western basin of the Mediterranean, and her merchants penetrated into the distant fabulous regions of southern Europe and Mauretania.

At first Cambyses wished to attack the city by sea, but the Phoenicians who manned her fleet declined to act against their colony. Forced therefore to approach it by land, he sent to Thebes an army of fifty thousand men to take possession of the oasis of Ammon, and to clear the road for the rest of the troops. The fate of this avant-garde was never clearly learnt. It crossed the great oasis, and took a northeasterly course towards the temple of Ammon. The natives relate that when halfway, it was surprised by a Sudanese storm, and was buried under the heaps of sand. This story was probably true, for it never reached the oasis, and never returned to Egypt. The expedition towards the south promised to be more fortunate, for it seemed that there would not be great difficulty in reaching the heart of Africa if it went up the Nile. Cambyses had the country explored by spies, and their account led him to start off from Memphis at the head of an army. The expedition was partially a success, and partially a failure. It seems that the invaders went up the Nile as far as Ñapata, and then pushed right across the desert in the direction of Berua; their provisions were exhausted when they were a quarter of the way there, and famine forced them to retreat, after having lost several lives. The result of the expedition was the subjugation of the cantons of Nubia, nearest to Syene, to the Persian dominion;

[523-522 B.C.]

however, the Egyptian people, always disposed to believe unfavourable reports of their masters, only took the failure at Berua into consideration.1

Cambyses had from his infancy been subject to epileptic fits, during which he was quite furious and unconscious of his actions. The failure of his efforts in Africa increased his illness, and added to the frequency and length of the attacks; he lost his former political power, and gave full fling to his naturally violent temper. The Apis bull had died during his absence, and after the expiration of the regulation number of days of mourning for the departed, a new Apis had been installed, when the Persian army returned from Memphis.

Finding the town en fête, Cambyses thought it was rejoicing at his misfortunes, and he sent for the magistrates and priests, and condemned them to punishment without listening to their explanations. The ox was brought to him, and he stabbed it with his dagger in the thigh. The animal expired a few days later, and the sacrilege caused more excitement amid the devotees, than the ruin of the country. The rancour of the people was increased when they saw the conqueror now as active in offending their deities as he had previously been anxious to conciliate them. He entered the temple of Ptah and mocked at the grotesque forms under which this god was worshipped. He violated the ancient tombs so as to examine the mummies. Even the Aryans and the people of his court were not safe from his rage. He killed his own sister, whom he had married in spite of the law forbidding marriage between children of the same father and mother. He killed the son of Prexaspes [by shooting an arrow into his heart as a proof that his aim was not the unsteadier for drink 2], he buried twelve of the Persian generals alive, ordered the execution of Croesus, and then, repenting of his precipitancy, condemned the officers who had not executed the order, which he regretted having given. The Egyptians maintained that the gods struck him with madness as a punishment for his sacrilegious conduct.

As there was nothing to detain him longer on the banks of the Nile, he started on his return to Asia. On arriving at the north of Syria, he was met by a herald, who proclaimed, within earshot of the whole army, that Cambyses, son of Cyrus, had ceased to reign, and Bardius, son of Cyrus, was now king in his place. Cambyses thought at first that his orders had not been obeyed, and that his brother's life had been spared by the man sent to assassinate him. But he soon learned that his orders had been only too faithfully fulfilled, and he bemoaned the useless crime, when he found that the usurper was a certain Gaumata, or Gometes, so strikingly like Bardius that the people were easily deceived. This Gaumata had a brother Patizeithes, to whom Cambyses had entrusted the care of his household. They were both cognisant of the death of Bardius, but they knew that the majority of the Persians were still ignorant of his death, and believed that the prince was still alive.

Gaumata therefore incited the rebellion in the town of Pasargada at the beginning of March, 522, and after a little hesitation Persia and Media and the body of the empire declared in his favour and solemnly accepted

[1The exact fortunes of the expedition to Ethiopia have always been a matter of historical dispute. Dr. Prasek has recently made a most critical examination of all the ancient accounts, and concludes: "There seems to be no good reason to doubt that Cambyses reached Napata, and overthrew the old Ethiopian kingdom, which to be sure was later re-established at Meroë. But, returning through the sandy desert in the terrible heat of the summer, the Persian army had to endure the agonies of thirst, and its ranks were decimated." — Kambyses und die Ueberlieferung des Altertums.]

[See Herodotus, Book III, chap. 35.]

[522 B.C.]

him on the 9th Garmapada (July), 522. Utterly overwhelmed at the turn of affairs, Cambyses took the head of the troops which had remained faithful to him, but he died in a mysterious way. The inscription of Behistun seems to intimate that he lost his life by his own hand in a fit of despair. Herodotus says that as he was mounting his horse his dagger entered his thigh at the same spot as he had stabbed the Apis bull.

"Feeling that his death was at hand, he asked the name of the place where he was, and he was told it was Ecbatana." Now, some time before he had been told by the oracle of Buto that he would end his days at Ecbatana. He had always thought that Ecbatana was in Syria, so when he heard the name of the place, he recollected the words of the oracle, and said, "It is here that Cambyses, son of Cyrus, is destined to die"; and he expired twenty days later without leaving any posterity, or nominating a successor.g

THE rebellion of Gaumata or Gometes has often been considered a sort of national movement which restored their ancient supremacy to the Medes, and robbed the Persians for a moment of the empire of Asia. But Gaumata was not a Mede; he was born in Persia in the little town of Pasargada near Mount Arakadris. At first he was only accepted by the central and eastern provinces; but on the death of Cambyses, he was acknowledged by the rest of the empire. He claimed to be Bardius (Smerdis), and that was sufficient to gain him the respect and fidelity of the Persians. Moreover, he lost no time in suppressing all those whom he suspected of being better informed, and fear shut the mouths of the rest. "So nobody, amid either Persians, or Medes, or even amid the Achæmenian race, dreamed of disputing his right." He exempted the conquered people from three years' taxation and military service, so as to win them over to his side; and he reigned for six months without anybody suspecting the imposture, and was quite regarded as the legitimate heir to the throne, and as the son of the great Cyrus, and the brother of Cambyses.

But the public credulity was at last shaken, for certain circumstances occurred which gave credence to the revelations made by Cambyses shortly before his death, and which had at the time been imputed to hatred of his brother. According to the usual custom, Gaumata had received the harem of his predecessor with the crown; it was known that the women were sequestered, and could not communicate, either with each other, or with the outside world, except by secret messengers, and at the peril of their lives. The report, however, spread from the harem that the pretended Bardius had had his ears cropped, and this fact showed he was not the son of Cyrus. Darius, son of Hystaspes, the satrap of Hyrcania, who claimed relationship with the royal family, joined with six of the boldest of the highest Persian families, and surprised and killed Gaumata in his palace of Sikathahnvati in Media, 521.

DARIUS I

It is said that the seven agreed to elect as sovereign the one amongst them whose horse should neigh first at sunrise, and by an artifice of his groom the crown was gained by Darius. Then, after being proclaimed king, Darius purified the temples which his predecessor had defiled, and