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JERUSALEM

CHAPTER I. LAND AND PEOPLE

It is difficult nowadays to realise how unimportant the people of Israel seemed in their own time, as viewed by contemporaries. Thanks to their traditions, which the Western world accepted almost unchallenged for many centuries, the Hebrews came to be thought of as occupying a central position in the Oriental world. In point of fact they had no such position. They were quite overshadowed by numerous competitors. Except for a brief period under David and Solomon, they were never a conquering people, or of political consequence. They could not compete in culture with the Egyptians on the one hand, or with the Assyrians on the other. They were not great traders like their neighbours, the Phoenicians. We shall see that they even turned to the latter for aid in building their famous temple which, after all, as it appears, was but an insignificant structure compared with the great pyramids and temples of their neighbours.

Nevertheless, the importance which the Hebrews attained in the eyes of subsequent generations through their literature, gives them a world-historical status fully on a plane with that of any other oriental nation. The smallness of the land, and the relative feebleness of the people, only serve to emphasise the contrast between material prosperity and possible intellectual influence. It is curious, however, looking back from a modern standpoint, to realise how little influence the Hebrews had in their own day. One can never escape this thought; it returns to one constantly as one scans the history of the inhabitants of the tiny land of Palestine.

We have already seen that the Hebrews were a Semitic race, closely allied to the Mesopotamians. We shall come across many Semitic traits in dealing with the Israelites, that are familiar through our studies of the Babylonians and Assyrians. Despite the contention of some modern ethnologists, most readers will probably feel that the Semite was a peculiarly cruel and relentless victor when fortune favoured his arms; but it must be admitted that he was a stubborn, heroic sufferer under reverses. The persistence of the Hebrew race, scarcely modified to the present day-the most extraordinary case of racial preservation in all history-may be traced directly to the dominant ideas which the people entertained from the earliest times, and which they never relinquished.

A word should be said as to the names "Hebrew," "Israelite," and "Jew," which are so often used synonymously. Etymologically, a Hebrew is a descendant of Heber, a great grandson of Shem; an Israelite is a descendant of Israel, a name given to Jacob after he had proved himself what the name implies, a "warrior of God"; while a Jew is a descendant of

the kingdom of Judah. The fact that the northern branch of the divided kingdom took the specific name of Israel, in contradistinction to the kingdom of Judah, has led to the restricted application of the name Israel. Nevertheless, it is customary to apply the word in its wider or original sense, and the more recent historians generally make the name "Israelite" synonymous with "Hebrew," as applying to the entire race from earliest It is customary, however, for careful writers to use the name "Jew" only in reference to the later period of racial history, as it was the descendants of the kingdom of Judah alone that maintained racial existence after the Babylonian captivity.a

THE LAND

Palestine is the southern portion of Syria. It extends from Mount Hermon to the desert of Arabia Petræa, between the thirty-first and thirtysecond degree north latitude. The inhabitants of the country called it Canaan, and its borders are thus defined in the Book of Genesis: "The border of the Canaanites was from Sidon as thou camest to Gerar, unto Gaza; as thou goest_unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha." Its eastern boundary, of which Genesis makes no mention, was probably the Jordan. To the sea-coast the Greeks gave the name of Phoenicia; as for that of Palestine, it originally denoted only the southwestern part, which was inhabited by the Pelesheth or Philistines. After the Hebrew conquest, the country of Canaan, now become the land of Israel, stretched beyond the right bank of Jordan towards the desert. After the division of the Israelite tribes into two kingdoms, the southern portion, west of the Dead Sea, became the land of Judah, whence comes the name of Judea. Under the Maccabees, the name of Judea included the whole region which, in earlier days, had been the land of Israel. The Romans divided the country into four provinces; the first three, on the western bank of Jordan, being-Galilee, in the north, next Samaria, and then Judea; the fourth, Peræa, was on the eastern bank. This division corresponds roughly with the character of the country; and is that which we meet with in Greek and Latin authors, in the New Testament, and in the Fathers of the Church.

Two ranges of mountains, with the Jordan flowing between, traverse Palestine from north to south and connect Lebanon and Anti-Lebanon with Horeb and Sinai. They are intersected by valleys and plains, and the principal peaks bear names hallowed by historical associations or mythological traditions. The most famous are the hills about Jerusalem - Zion, Moriah, and the Mount of Olives. Proceeding northwards, we come to Mount Gerizim, where stood a rival sanctuary to that at Jerusalem; Carmel, the abode of Elijah the prophet; Tabor, where St. Jerome places the scene of the Transfiguration; and, east of Jordan, to Mount Nebo, whence Moses viewed the Promised Land before he died. To the north the mountains are clothed with trees and vegetation; to the south, in Judea proper, they are barren rocks; even the plains on the shore of the Dead Sea are untilled and waste. The contrast becomes even more marked when we pass beyond the borders of Palestine; to the south, rugged Idumæa, the country of Job, and beyond it the sandy deserts where reigns the burning simoon, the wrath whereof is a devouring fire; and the holy mountain of Sinai, where the One God revealed himself in tempest and lightnings. To the north, the deep gorges of Lebanon, whence spring the sources of the Jordan; and those gardens of God, the hollow of Syria and the plain of Damascus; and

the snowy peaks of Mount Hermon, whence the sons of God came down to join themselves, under the shade of the great cedars, with the daughters of men. After the lapse of many centuries, this marriage of heaven and earth was destined to be renewed in a chaster form, and Eden and Galilee to see bloom, like a lily under green palm trees, the new Eve, the Virgin who should bear a God.

The Jordan first traverses a small lake, which is almost dry in summer, and then flows into the lake of Gennesareth or Tiberias, also called the Sea of Galilee, and famous in Christian tradition. The shape of this lake is an irregular oval, twenty kilometres in length by about nine in breadth. The water is fresh and fit for drinking, but the volcanic nature of the soil is indicated by springs of hot water in the vicinity, and by the basaltic rocks that cover its shores. Its level is two hundred and thirty metres below that of the sea. This low level has been found constant throughout the whole valley of the Jordan, which, leaving the lake of Gennesaret, continues its course southwards, and, at a distance of twenty-five leagues from it, falls into the Dead Sea. The mouth is four hundred metres below the level of the Mediterranean. The Dead Sea, also called Lake Asphaltites, because of the bitumen which floats upon its surface, is a lake with no outlet, and loses by evaporation about the same amount of water that it receives from the Jordan and its other affluents. It is sixty-four kilometres in length, its breadth varies from eight to thirteen kilometres, its greatest depth is about four hundred metres. Its basin is the bottom of the great valley which extends from Mount Hermon to the Gulf of Akabah on the Red Sea. This basin is in all likelihood due to the giving way of a vast crater formed by the great volcanic eruption which swallowed up the cities of Pentapolis. Genesis has preserved the memory of this cataclysm, which it calls a rain of fire and brimstone. In the neighbourhood we find deposits of lava, pumice-stone, sulphur, and bitumen. The saltness and causticity of the water of the Dead Sea explain why no fish nor any sort of animal can live in it; it contains twenty-four to twenty-six and a quarter per cent. of saline matter, in place of the four per cent. of other seas. Its specific gravity is greater by a fifth than that of the water of the ocean, and it is consequently impossible to drown in it. The saline concretions met with in such regions as this may have given rise to the fable of Lot's wife, who was changed into a pillar of salt.

The sacred writers frequently extol the fertility of Palestine, "a country of wheat, of barley, of vines, of fig trees, and pomegranate trees, a country of olive trees, of oil, and of honey.' It is true that the soil about Jerusalem is barren and stony, a fact which caused Strabo to say that the people led by Moses had had no trouble in conquering a country that did not deserve to be defended; but the whole of Palestine is not like the environs of Jerusalem. Latin authors confirm the testimony of the Bible as to the fertility of Judea. "The soil," says Tacitus, "yields in abundance the products of our country, and balm and the palm tree beside." According to Justin, the balm of Judea, which was grown chiefly in the plain of Jericho, was the principal source of the wealth of the country. Ammianus Marcellinus speaks in the same way of the rich husbandry of Palestine. To this day, in spite of Turkish misgovernment and Arab raids, it retains in the north more especially—many traces of its ancient fertility. The valley of Jordan is rich in pastures. The olives of Palestine are said to be preferable to those of Provence. Judea itself, though on the whole barren, has some districts which yield good harvests, and, above all, excellent wine. But the scourge of the country, according to the Turks and Arabs, is locusts. "The number

of these insects," says Volney, "is incredible to any one who has not seen it with his own eyes: the ground is covered with them for the space of several leagues. The noise they make, browsing on the trees and herbs, can be heard from afar, like an army pillaging by stealth. It is better to have to do with Tartars than with these destructive little creatures, it is as though fire followed in their wake. Wherever their legions repair, verdure disappears from the land like a curtain rolled up; trees and plants, stripped of their leaves and reduced to mere branches and stalks, make the hideous aspect of winter succeed, in the twinkling of an eye, to the bounteous scenes of spring. When these clouds of locusts rise on the wing, to surmount some obstacle or to cross some desert place more rapidly, it is literally true to say that they darken the sky."b

ANCIENT JOPPA

THE PEOPLE

The inhabitants of the country just described have each and all (with exceptions so small as to count for nothing in the mass) belonged to a race which we are in the habit of calling "Semitic," or the "nations of the Semitic tongue." The term has been so much abused, in scientific works no less than in public life, that we must first determine its real significance. The name of "Semite" is derived from "Shem," who appears in the tenth chapter of Genesis (in the language of the genealogising historiographer) as the ancestor of the Hebrews and a number of neighbouring tribes.

Because most of the nations whose descent is traced from Shem, in Genesis x., speak languages alike in structure and entirely different from other languages, we have accustomed ourselves, ever since the days of Eichhorn, to call these nations and languages Semitic. And because peoples who speak analogous languages are always, to a certain extent, connected by similarity of descent, and consequently, by physical and mental resemblances, we likewise speak of a Semitic race. Under this heading we class all the nations that speak languages of the Hebrew type, and these are the Aramæans, Assyrians, Babylonians, Canaanites, Phoenicians, Arabs, and a large proportion of the Abyssinians. Hence the phrase Semitic peoples or languages is, like so many that are used in science, merely a conventional term. As far back as history goes, the inhabitants of Palestine have always been people of Semitic speech, i.e. of a language of the Hebrew type. the very earliest times to which historical research can give us any clew, the period before the immigration of the Israelites into the land west of Jordan,

In

the population of Palestine varied, exactly as it does now, according to the character of the various parts of the country. Moreover, then as now, the Jordan and the Jordan Valley constituted the main barrier between these Semitic peoples. To the west of Jordan dwells an agricultural population, divided up into numerous small tribes, which we are in the habit of calling Canaanite. The collective term Canaanite had of course been extended from a single district or tribe named Canaan to the whole body of cognate peoples. The inhabitants of the Phoenician maritime cities are of the same race, and so are those of the kingdom of the Hittites, which lies to the north of Palestine.

On the farther side of Jordan, however, dwell Semitic tribes, in many cases still nomadic, speaking the same language as the rest, but inferior to them in civilisation, who are each and all styled "Ibrim" (Hebrews), i.e. "those beyond" or those that dwell beyond Jordan.

But along the southern, no less than on the eastern, frontier of the land west of Jordan, wandered nomadic tribes (intermingled to a great extent with Canaanite and Hebrew tribes), who are classed, according to common opinion, under the general heading of Arab, a view to which the few remains in the shape of proper names which have come down to us, offers no contradiction.

This order of things was disturbed when one of the aforesaid Hebrew tribes began to migrate by degrees into the country west of Jordan, to settle there, and ultimately to take possession of it more and more completely. During the process it mingled freely with the original Canaanite population, whose civilisation it gradually assimilated, while at the same time some other Hebrew and Arabian tribes were merged in it.

The product of this intermixture is the people of Israel. It first came into being by the immigration into the country west of the Jordan, which consequently has a perfect title to pass in legend for the Promised Land. It did not come out of Egypt as an organised nation, and arrive on the west of Jordan after many wanderings to and fro. It was as little a nation of pure blood as any on earth, for it admitted persons of Aramæan and Egyptian descent as well as the Canaanite, Hebrew and Arabic elements already mentioned.

The people of Israel never succeeded in possessing themselves of the whole country west of Jordan. And only on that condition could it have grown into one of the greater nations and established a homogeneous state of commanding importance. Nay, it could not so much as permanently hold its own in its old territory east of Jordan. That would only have been possible if it had been able to occupy the regions northwards from the plain of Megiddo to Lebanon and the opposite districts on the east of Jordan with a dense population of settlers. There no obstacle interferes with intercourse between the two halves of the country. There a compact population could have developed, a unit in customs and interests; and by this means the southern portions of the country, divided by the river Jordan, would have been held together. But in those parts of the country west of the river, which lie to the north of the plain of Megiddo, the Israelite population was never numerous in the days of the kingdom of Israel. It had always a strong intermixture of Canaanite elements which it was unable to assimilate. Hence many of the Israelite families which settled there were early lost to the nation.

But since the people of Israel were not numerically strong enough to win these regions for Israelite nationality, and since a compact body of Israelitish

H. W.-VOL. II. E