Imágenes de páginas
PDF
EPUB

II.

The Summer dawn's reflected hue
To purple changed Loch Katrine blue;
Mildly and soft the western breeze
Just kissed the lake, just stirred the trees,
And the pleased lake, like maiden coy,
Trembled but dimpled not for joy:
The mountain shadows on her breast
Were neither broken nor at rest;
In bright uncertainty they lie,
Like future joys to Fancy's eye.
The water-lily to the light
Her chalice reared of silver bright;
The doe awoke, and to the lawn,
Begemmed with dew-drops, led her fawn;
The gray mist left the mountain-side,

The torrent showed its glistening pride;

20

25

30

any light wood, seared its extremities in the fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, also Cream Tarigh, or the Cross of Shame, because disobedience to what the symbol implied inferred infamy. It was delivered to a swift and trusty messenger, who ran full speed with it to the next hamlet, where he presented it to the principal person, with a single word, implying the place of rendezvous. He who received the symbol was bound to send it forward, with equal dispatch, to the next village; and thus it passed with incredible celerity through all the district which owed allegiance to the chief, and also among his allies and neighbors, if the danger was common to them. At sight of the Fiery Cross, every man, from sixteen years old to sixty, capable of bearing arms, was obliged instantly to repair, in his best arms and accoutrements, to the place of rendezvous. He who failed to appear, suffered the extremities of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal. During the civil war of 1745-6, the Fiery Cross often made its circuit; and upon one occasion it passed through the whole district of Breadalbane, a tract of thirty-two miles, in three hours. Scott.

23. Coy. Reserved, shy. - 30. Chalice. Cup or bowl.

Invisible in flecked sky

The lark sent down her revelry;
The blackbird and the speckled thrush
Good-morrow gave from brake and bush;
In answer cooed the cushat dove
Her notes of peace and rest and love.

III.

No thought of peace, no thought of rest,
Assuaged the storm in Roderick's breast.
With sheathed broadsword in his hand,
Abrupt he paced the islet strand,
And eyed the rising sun, and laid
His hand on his impatient blade.
Beneath a rock, his vassals' care
Was prompt the ritual to prepare,
With deep and deathful meaning fraught;

35

40

45

For such Antiquity had taught
Was preface meet, ere yet abroad
The Cross of Fire should take its road.

50

The shrinking band stood oft aghast
At the impatient glance he cast; -
Such glance the mountain eagle threw,
As, from the cliffs of Benvenue,
She spread her dark sails on the wind,
And, high in middle heaven reclined,
With her broad shadow on the lake,
Silenced the warblers of the brake.

55

60 IV.

36. Revelry. Noisy festivity. - 39. Cushat. Ring-dove or wood pigeon

48. Ritual. Performance of religious service.

50. Antiquity. Olden times.

53. Aghast. Struck with amazement.

A heap of withered boughs was piled,
Of juniper and rowan wild,

Mingled with shivers from the oak,
Rent by the lightning's recent stroke.
Brian the Hermit by it stood,
Barefooted, in his frock and hood.
His grizzled beard and matted hair
Obscured a visage of despair;
His naked arms and legs, seamed o'er,
The scars of frantic penance bore.
That monk, of savage form and face,
The impending danger of his race
Had drawn from deepest solitude,
Far in Benharrow's bosom rude.
Not his the mien of Christian priest,
But Druid's, from the grave released,
Whose hardened heart and eye might brook
On human sacrifice to look;

And much, 'twas said, of heathen lore
Mixed in the charms he muttered o'er.

65

70

75

80

62. Rowan. European mountain-ash.

70. Penance. Suffering or labor self-inflicted or imposed by ecclesiastical authority as a punishment for faults.

71. That monk, etc. The state of religion in the middle ages afforded considerable facilities for those whose mode of life excluded them from regular worship, to secure, nevertheless, the ghostly assistance of confessors, perfectly willing to adapt the nature of their doctrine to the necessities and peculiar circumstances of their flock. Robin Hood, it is well known, had his celebrated domestic chaplain, Friar Tuck. Scott.

74. Benharrow. A mountain near Loch Lomond.

76. Druid. A priest of the Celtic inhabitants of Gaul and Britain. They worshipped in groves, and made human sacrifices.

The hallowed creed gave only worse
And deadlier emphasis of curse.
No peasant sought that Hermit's prayer,
His cave the pilgrim shunned with care;
The eager huntsman knew his bound,
And in mid chase called off his hound;

85

Or if, in lonely glen or strath,
The desert-dweller met his path,
He prayed, and signed the cross between,
While terror took devotion's mien.

90

V.

Of Brian's birth strange tales were told.
His mother watched a midnight fold,
Built deep within a dreary glen,
Where scattered lay the bones of men
In some forgotten battle slain,
And bleached by drifting wind and rain.
It might have tamed a warrior's heart
To view such mockery of his art!
The knot-grass fettered there the hand
Which once could burst an iron band;
Beneath the broad and ample bone,
That bucklered heart to fear unknown,
A feeble and a timorous guest,

The fieldfare framed her lowly nest;

95

100

81. Hallowed creed. The hallowed or Christian creed as distinguished from heathen lore or knowledge.

87. Glen. A narrow valley through which a small stream usually flows. - Strath. A valley of considerable size through which a river runs. 92. Fold. An inclosure for animals. - 99. Knot-grass. Twitch-grass, a kind of grass that is difficult to exterminate. - 102. Bucklered. Protected by a shield. - 104. Fieldfare. A kind of thrush.

There the slow blindworm left his slime
On the fleet limbs that mocked at time;
And there, too, lay the leader's skull,
Still wreathed with chaplet, flushed and full,

105

For heath-bell with her purple bloom
Supplied the bonnet and the plume.
All night, in this sad glen, the maid
Sat shrouded in her mantle's shade:
She said no shepherd sought her side,
No hunter's hand her snood untied,
Yet ne'er again to braid her hair
The virgin snood did Alice wear;
Gone was her maiden glee and sport,
Her maiden girdle all too short,
Nor sought she, from that fatal night,
Or holy church or blessed rite,
But locked her secret in her breast,
And died in travail, unconfessed.

VI.

Alone, among his young compeers,
Was Brian from his infant years;
A moody and heart-broken boy,
Estranged from sympathy and joy,
Bearing each taunt which careless tongue
On his mysterious lineage flung.
Whole nights he spent by moonlight pale,
To wood and stream his hap to wail,

10

115

120

125

130

116. Snood. The snood, or riband, with which a Scottish lass braided her hair, had an emblematical signification, and applied to her maiden character. It was exchanged for the curch, toy, or coif, when she passed, by marriage, into the matron state. Scorт. — 123. Compeers. Companions. -125. Moody. Sad. - 126. Estranged. Withheld, alienated.

128. Mysterious lineage. Unknown parentage.

« AnteriorContinuar »