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After which shall be said as followeth :O Lord our heavenly Father, we thy humble servants desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant, that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and thy whole Church may obtain remission of our sins, and all other benefits of his passion. And here we offer and present unto thee, O Lord, ourselves, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee that all we who are partakers of this holy commúnion may be filled with thy grace and heavenly benediction. And although we be unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offenses, through Jesus Christ our Lord; by whom, and with whom, in the unity of the Holy Ghost, all honor and glory be unto thee, O Father Almighty, world without end. Amen.

Then shall be said or sung :Glory be to God on high, and on earth peace, good-will toward men.

We praise thce, we bless thee, we worship thee, we glorify thee, we give thanks unto thee for thy great glory, O Lord God, beavenly King, God the Father Almighty.

O Lord, the only begotten Son Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us.

Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon

For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

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Then the Elder, if he see it expedient, may put up an extemporary prayer; and afterward shall let the people depart with this blessing :

May the peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord. and the blessing of God Almighty, thr

Father, the Son, and the Holy Ghost, be among you, and remain with you always. Amen.

N. B. If the Elder be straitened for time, he may omit any part of the service, except the Invitation, the Confession, and the Prayer os Consecration.



MATRIMONY. (The parts in brackets throughout may be used

or not at discretion.]

At the day and time appointed for the solemniza

tion of matrimony, the persons to be married having been qualified according to law-standeng together, the man on the right hand and the woman on the left, the Minister shall say :

DEARLY BELOVED: We are gathered together here in the sight of God, and in the presence of these witnesses, to join together this man and this woman in holy matrimony; which is an honorable estate, instituted of God in the time of man's innocency, signifying unto us the mystical union that is between Christ and his Church; which holy estate Christ adorned and beautified with his presence, and

first miracle that he wrought, in Cana of Galilee, and is commended of St. Paul to be honorable among all men; and therefore is not by any to be entered into un. advisedly, but reverently, discreetly, and in the fear of God.

Irto which holy estate these two perBons present come now to be joined. Therefore if any can show just cause why they may not lawfully be joined together, let him now speak, or else hereafter forever hold his peace.

[And also speaking unto the persons that are to be

married, he shall say : I require and charge you both, that if either of you know any impediment why you may not be lawfully joined together in matrimony, you do now confess it, for be ye well assured, that so many as are coupled together otherwise than God's word doth allow, are not joined together by God, neither is their matrimony lawful.] If no impediment be alleged, then shall the Minis

ter say unto the man, M., wilt thou have this woman to be thy wedded wife, to live together after

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