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TROUBLES OF THE REFORMATION.

Of judgment such presumptuous doom repeat!)
Amid the shuddering throng doth Cranmer stand;
Firm as the stake to which with iron band

His frame is tied; firm from the naked feet
To the bare head. The victory is complete; 1
The shrouded Body to the Soul's command
Answers 2 with more than Indian fortitude,
Through all her nerves with finer sense endued,
Till breath departs in blissful aspiration:

Then, 'mid the ghastly ruins of the fire,

Behold the unalterable heart entire,

Emblem of faith untouched, miraculous attestation ! 3*

61

XXXVI.

GENERAL VIEW OF THE TROUBLES OF THE REFORMATION.

AID, glorious Martyrs, from your fields of light,

Our mortal ken! Inspire a perfect trust

(While we look round) that Heaven's decrees are just ; Which few can hold committed to a fight

That shows, ev'n on its better side, the might

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Now wrapt in flames-and now in smoke embowered-
"Till self-reproach and panting aspirations

Are, with the heart that held them, all devoured;

The Spirit set free, and crown'd with joyful

acclamations !

1822.

exclamation of the protomartyr Stephen, 'Lord Jesus, receive my spirit!' The fire did its work soon-and his heart was found unconsumed amid the ashes." (Southey's Book of the Church, Vol II. pp. 240, 241.)-Ed.

* For the belief in this fact, see the contemporary Historians.-W. W.

62

ENGLISH REFORMERS IN EXILE.

Of proud Self-will, Rapacity, and Lust,

'Mid clouds enveloped of polemic dust,

Which showers of blood seem rather to incite

Than to allay. Anathemas are hurled

From both sides; veteran thunders (the brute test

Of truth) are met by fulminations new;

Tartarean flags are caught at, and unfurled;
Friends strike at friends-the flying shall pursue—
And Victory sickens, ignorant where to rest!

XXXVII.

ENGLISH REFORMERS IN EXILE.*

SCATTERING, like birds escaped the fowler's net,
Some seek with timely flight a foreign strand;
Most happy, re-assembled in a land

By dauntless Luther freed, could they forget

Their Country's woes. But scarcely have they met,
Partners in faith, and brothers in distress,

Free to pour forth their common thankfulness,

Ere hope declines:-their union is beset

With speculative notions1 rashly sown,

1

1827.

With prurient speculations

1822.

During Mary's reign, fully 800 of the English clergy and laity sought refuge on the Continent, and they were hospitably received in Switzerland, the Low Countries, and along the Rhine. Some of the best known were Coverdale, Sandys, Jewel, Knox, Whittingham, and Foxe. They lived in Basle, Zurich, Geneva, Strasburg, Worms, and Frankfort; and it was in the latter town that the dissensions prevailed, referred to in the sonnet. These was unfolded in a Tract entitled The Troubles of Frankfort. The chief point in dispute was the use of the English Book of Common Prayer. Knox and Whittingham, under the guidance of Calvin, wished a modification of this book. The dispute ended in the Frankfort magistrates requesting Knox to leave the city. He retired to Geneva. On the accession of Elizabeth, the Frankfort exiles returned to England. -ED.

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ELIZABETH.

Whence thickly-sprouting growth of poisonous weeds;
Their forms are broken staves; their passions, steeds
That master them. How enviably blest

Is he who can, by help of grace, enthrone
The peace of God within his single breast!

XXXVIII.

ELIZABETH.

HAIL, Virgin Queen! o'er many an envious bar
Triumphant, snatched from many a treacherous wile!
All hail, sage Lady, whom a grateful Isle
Hath blest, respiring from that dismal war
Stilled by thy voice! But quickly from afar
Defiance breathes with more malignant aim;
And alien storms with home-bred ferments claim

Portentous fellowship. * Her silver car,
By sleepless1 prudence ruled, glides slowly on;
Unhurt by violence, from menaced taint
Emerging pure, and seemingly more bright:
Ah! wherefore yields it to a foul constraint,t

Black as the clouds its beams dispersed, while shone,
By men and angels blest, the glorious light??

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For, wheresoe'er she moves, the clouds anon
Disperse; or-under a Divine constraint-

1822

Reflect some portion of her glorious light!

1822.

63

Alluding doubtless to the foreign conspiracies against Elizabeth, the intrigues of Mary Queen of Scots, the Pope's excommunication, and conspiracies in the North of England, &c. See The White Doe.-ED.

+ An allusion probably to the Court of High Commission, and perhaps also to the execution of the Scottish Queen.-ED.

64

EMINENT REFORMERS.

XXXIX.

EMINENT REFORMERS.

METHINKS that I could trip o'er heaviest soil,
Light as a buoyant bark from wave to wave,
Were mine the trusty staff that JEWEL gave
To youthful HOOKER, in familiar style
The gift exalting, and with playful smile: *
For thus equipped, and bearing on his head
The Donor's farewell blessing, can 1 he dread
Tempest, or length of way, or weight of toil?-
More sweet than odours caught by him who sails
Near spicy shores of Araby the blest,

A thousand times more exquisitely sweet,

The freight of holy feeling which we meet,

In thoughtful moments, wafted by the gales

From fields where good men walk, or bowers wherein they rest.

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*

"On foot they went, and took Salisbury in their way, purposely to see the good Bishop, who made Mr Hooker sit at his own table; which Mr Hooker boasted of with much joy and gratitude when he saw his mother and friends; and at the Bishop's parting with him, the Bishop gave him good counsel and his benediction, but forgot to give him money; which when the Bishop had considered, he sent a servant in all haste to call Richard back to him, and at Richard's return, the Bishop said to him, 'Richard, I sent for you back to lend you a horse which hath carried me many a mile, and I thank God with much ease,' and presently delivered into his hand a walking-staff, with which he professed he had travelled through many parts of Germany; and he said, 'Richard, I do not give, but lend you my horse; be sure you be honest, and bring my horse back to me, at your return this way to Oxford. And I do now give you ten groats to bear your charges to Exeter; and here is ten groats more, which I charge you to deliver to your mother, and tell her I send her a Bishop's benediction with it, and beg the continuance of her prayers for me. And if you bring my horse back to me, I will give you ten groats more to carry you on foot to the college; and so God bless you, good Richard.'"-See Walton's Life of Richard Hooker.-W. W., 1822.

* ie., Richard Hooker and a College companion.-ED.

EMINENT REFORMERS.

65

XL.

THE SAME

HOLY and heavenly Spirits as they are,
Spotless in life, and eloquent as wise,
With what entire affection do they prize

Their Church reformed !1 labouring with earnest care
To baffle all that may 2 her strength impair;

That Church, the unperverted Gospel's seat;

In their afflictions a divine retreat;

Source of their liveliest hope, and tenderest prayer!—
The truth exploring with an equal mind,

In doctrine and communion they have sought
Firmly between the two extremes to steer;
But theirs the wise man's ordinary lot,

To trace right courses for the stubborn blind,
And prophesy to ears that will not hear.

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* The reading, "Their new-born Church," printed in all editions of the poems from 1822 till 1842, had been objected to by several correspondents; and out of deference to their suggestions it was altered to "Their Church reformed;" but Wordsworth wrote to his nephew and biographer, Nov. 12, 1846, "I don't like the term reformed; if taken in its literal sense as a transformation, it is very objectionable" (See Memoirs, Vol. II., p. 113), and in the "postscript" to Yarrow Revisited, &c., he says, "The great Religious Reformation of the sixteenth century did not profess to be a new construction, but a restoration of something fallen into decay, or put out of sight."-ED.

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