PACE Protestant Societies, after having broken Unity, still continue APPENDIX I. The Allegations brought forward by Protestants, to justify They do admit it. Confession of Augsburgh, Luther, Calvin, the Calvinists of France, Beza at the Conference of Poissy, They who first raised their voices against the Church had no APPENDIX II. Who were they? Opinions pronounced by the first Reformers upon one another Luther characterized by himself by Henry VIII. by the Church of Zurich by Zuinglius by Erasmus by Calvin 59 66 Carlostadtius by Melanchton by the Lutherans Zuinglius characterized by Melanchton and Luther, by himself and a Synod of Lutherans 73 Calvin by himself, by Stancharus, by Schlussemberg, Heshu- On his dreadful End 888 - 78 80 Beza's Character drawn by Heshusius and Schlussemberg, Melanchton's by the Lutherans of the Synod of Altenburgh, РАСБ Eeolampadius' by himself, and by Luther Ochin's by Beza What were the Fruits of their Preaching 85 Testimonies of Luther, Calvin, Erasmus, Aurifaber, Sturm, Czecanovius, Wigandus, Smidelin, &c. 85 LETTER III. Immediate and Necessary Consequence of Unity Christ was bound to furnish us with a means of preserving In point of fact the Scripture teaches that this was the means The Apostles teach the same Their Disciples declare it 90 90 91 92 The Doctrine and Faith of the Primitive Ages trace it out in Examination of the liberty which the Reformation gave to each one to interpret the Scripture This liberty is not proper for man 105 131 133 141 Their acknowledgments and regrets on this subject cation of 1562, to resume authority, after having refused That the dogma of an infallible authority in what is revealed 146 -.150 LETTER IV. It is not true, as has often been pretended by the Reformers on VOL. 1. D 3 156 Proofs to the contrary, from Scripture itself, and from several essential articles admitted in Protestant Societies From the method pursued by the Apostles PAGE - 158 From the principles by which it was regulated in the examina- 163 - 167 From the positive doctrine of the Fathers - 167 - 188 LETTER V. i The truths contained in this double deposit are known to us - This doctrine or teaching belongs to the successors of the They do not make any new articles of faith - 192 193 195 - 195 - A doctrinal decision may be pronounced by each bishop in his 198 - 200 203 Reply - - 204 A word of advice to Protestants, Greeks and Ultramontanists - 208 LETTER VI. We believe mysteries from the testimony and doctrine of the 211 - The Convocation of 1562 formally rejects the change of sub- General Observations on Mysteries - The method which good sense points out to be followed in the examination of mysteries Its application to the mystery of the Eucharist - PAGE 215 217 - 224 225 225 226 229 - 251 The Institution of the Eucharist according to the compared If Christ is present in the Eucharist he must be adored there 262 › Refutation of the examples and arguments drawn from the Sa- By Ridley, Hooker, Andrew, Casaubon, Montague, - 266 . 284 The change of substance agreeable with the literal sense of the The Calvinists admit this, and join us in proving it against the Lutherans PAGE . 296 The first version of the Confession of Augsburg restored Reply to the grammatical cavils of the Calvinists 300 That the proofs should carry the day, with every impartial mind 309 LETTER VIII. . 312 . 313 Tradition of the first six ages respecting the Eucharist. Proofs to the contrary from the calumnies of the pagans, founded 317 319 From the reproach of clandestinity made against the Christians 321 of the nature of their worship From the heroic constancy of the Christians in undergoing tor- From the positive testimonies of Tertullian and Origen It perfectly agrees with the Catholic doctrine of the Eucharist 326 If, at that time, the same was believed which we now believe, 329 the church ought to have commanded secrecy to the faithful Hence it follows that the occult discipline supposes the belief 332 |