Toward regions yet more tranquil.

thought

But me

That he, whose fixed despondency had given
Impulse and motive to that strong discourse,
Was less upraised in spirit than abashed;
Shrinking from admonition, like a man
Who feels that to exhort is to reproach.

Yet not to be diverted from his aim,
The Sage continued:

"For that other loss,

The loss of confidence in social man,

By the unexpected transports of our age

Carried so high, that every thought, which looked
Beyond the temporal destiny of the Kind,
To many seemed superfluous, -as no cause
Could e'er for such exalted confidence
Exist, so none is now for fixed despair:
The two extremes are equally disowned
By reason: if, with sharp recoil, from one
You have been driven far as its opposite,
Between them seek the point whereon to build
Sound expectations. So doth he advise
Who shared at first the allusion; but was soon
Cast from the pedestal of pride by shocks
Which Nature gently gave, in woods and fields;
Nor unreproved by Providence, thus speaking

6

To the inattentive children of the world:

Vainglorious Generation! what new powers

On

you have been conferred? what gifts, withheld From your progenitors, have ye received,

Fit
recompense of new desert? what claim
Are ye prepared to urge, that my decrees
For you should undergo a sudden change;
And the weak functions of one busy day,
Reclaiming and extirpating, perform
What all the slowly moving years of time,
With their united force, have left undone?
By nature's gradual processes be taught;
By story be confounded! Ye aspire
Rashly, to fall once more; and that false fruit,
Which, to your overweening spirits, yields
Hope of a flight celestial, will produce
Misery and shame. But Wisdom of her sons
Shall not the less, though late, be justified.'

"Such timely warning," said the Wanderer,
Gave that visionary voice; and, at this day,
When a Tartarean darkness overspreads
The groaning nations; when the impious rule,
By will or by established ordinance,

Their own dire agents, and constrain the good
To acts which they abhor; though I bewail
This triumph, yet the pity of my heart
Prevents me not from owning, that the law
By which mankind now suffers is most just
For by superior energies; more strict
Affiance in each other; faith more firm
In their unhallowed principles; the bad
Have fairly earned a victory o'er the weak,
The vacillating, inconsistent good.

Therefore, not unconsoled, I wait, in hope
To see the moment when the righteous cause
Shall gain defenders zealous and devout

As they who have opposed her; in which Virtue
Will, to her efforts, tolerate no bounds
That are not lofty as her rights; aspiring
By impulse of her own ethereal zeal.
That spirit only can redeem mankind;
And when that sacred spirit shall appear,
Then shall our triumph be complete as theirs.
Yet, should this confidence prove vain, the wise
Have still the keeping of their proper peace;
Are guardians of their own tranquillity.
They act, or they recede, observe, and feel;
Knowing the heart of man is set to be

The centre of this world, about the which
These revolutions of disturbances

Still roll; where all the aspects of misery
Predominate; whose strong effects are such
As he must bear, being powerless to redress;
And that unless above himself he can

Erect himself, how poor a thing is Man!''

"Happy is he who lives to understand,
Not human nature only, but explores
All natures, to the end that he may find
The law that governs each; and where begins
The union, the partition where, that makes

* Daniel.

Kind and degree, among all visible Beings;
The constitutions, powers, and faculties
Which they inherit, cannot step beyond,
And cannot fall beneath; that do assign
To every class its station and its office,
Through all the mighty commonwealth of things;
Up from the creeping plant to sovereign Man.
Such converse, if directed by a meek,
Sincere, and humble spirit, teaches love:
For knowledge is delight; and such delight
Breeds love yet, suited as it rather is

:

To thought and to the climbing intellect,
It teaches less to love than to adore;
If that be not indeed the highest love!"

"Yet," said I, tempted here to interpose,
The dignity of life is not impaired
By aught that innocently satisfies

The humbler cravings of the heart; and he
Is still a happier man, who, for those heights
Of speculation not unfit, descends;

And such benign affections cultivates

Among the inferior kinds; not merely those
That he may call his own, and which depend,
As individual objects of regard,
Upon his care, from whom he also looks
For signs and tokens of a mutual bond;
But others, far beyond this narrow sphere,
Whom, for the very sake of love, he loves.
Nor is it a mean praise of rural life

And solitude, that they do favor most,
Most frequently call forth, and best sustain,
These pure sensations; that can penetrate
The obstreperous city; on the barren seas
Are not unfelt; and much might recommend,
How much they might inspirit and endear,
The loneliness of this sublime retreat!"

"Yes," said the Sage, resuming the discourse Again directed to his downcast Friend, "If with the froward will and grovelling soul Of man offended, liberty is here,

And invitation every hour renewed,

To mark their placid state, who never heard
Of a command which they have power to break,
Or rule which they are tempted to transgress:
These, with a soothed or elevated heart,
May we behold; their knowledge register;
Observe their ways; and, free from envy, find
Complacence there: but wherefore this to you?
I guess that, welcome to your lonely hearth,
The redbreast, ruffled up by winter's cold
Into a 'feathery bunch,' feeds at your hand:
A box, perchance, is from your casement hung
For the small wren to build in ; — not in vain,
The barriers disregarding that surround
This deep abiding-place, before your sight
Mounts on the breeze the butterfly; and soars,
Small creature as she is, from earth's bright flowers,
Into the dewy clouds. Ambition reigns