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abstract actual Amile antique artistic beauty became become beginning called character characteristic charm church colour comes criticism culture Dante death desire divine early effect element experience expression face feeling fifteenth century figure Florence flowers follow force French genius give gods Goethe grace Greek hand human ideal imaginative impression influence instance intellectual interest Italian Italy language Leonardo less light limits living manner matter means mere Michelangelo middle age mind nature never object once pagan painting passed passion perfect perhaps persons picture play poetry present pure refined religion religious remains Renaissance Rome Saint says sculpture seems sense sentiment side sometimes sort spirit story strange sweetness taste things thought touch tradition true turn Venetian school whole Winckelmann youth
Página 236 - ... we have an interval, and then our place knows us no more. Some spend this interval in listlessness, some in high passions, the wisest, at least among "the children of this world,
Página 1 - White, who reigned at the end of the twelfth and the beginning of the thirteenth century, the Jews farmed and administered the mint of Great and of Little Poland.
Página 234 - The service of philosophy, of speculative culture, towards the human spirit, is to rouse, to startle it to a life of constant and eager observation. Every moment some form grows perfect in hand or face; some tone on the hills or the sea is choicer than the rest; some mood of passion or insight or intellectual excitement is irrestibly real and attractive to us, — for that moment only. Not the fruit of experience, but experience itself, is the end.
Página 235 - The theory, or idea, or system, which requires of us the sacrifice of any part of this experience, in consideration of some interest into which we cannot enter, or some abstract morality we have not identified with ourselves, or what is only conventional, has no real claim upon us.
Página 231 - ... from the second edition of 1877, and finally restored in 1888 with the following explanation by Pater: "This brief 'Conclusion' was omitted in the second edition of this book, as I conceived it might possibly mislead some of those young men into whose hands it might fall.
Página 49 - the essence of humanism is that belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.
Página 220 - Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
Página 122 - Besides the picture is a portrait. From childhood we see this image denning itself on the fabric of his dreams; and but for express historical testimony, we might fancy that this was but his ideal lady, embodied and beheld at last.