A History of the Intellectual Development of Europe, Volumen1Bell, 1875 |
Dentro del libro
Resultados 1-5 de 29
Página 5
... living as among lifeless things , in the organic as well as the inorganic world ? What testimony does physiology offer on this point ? Physiology , in its progress , has passed through the same phases as physics . Living beings have ...
... living as among lifeless things , in the organic as well as the inorganic world ? What testimony does physiology offer on this point ? Physiology , in its progress , has passed through the same phases as physics . Living beings have ...
Página 7
... living and lifeless things on her surface would no longer be the same ; but absolute weight is one of the primary elements of organic construction . A change in the time of her diurnal rotation , as affecting the length of the day and ...
... living and lifeless things on her surface would no longer be the same ; but absolute weight is one of the primary elements of organic construction . A change in the time of her diurnal rotation , as affecting the length of the day and ...
Página 16
... really controls them in the back- ground . In individual life we also accept a like deception , Their institu- tions must correspond- ingly change . living in the belief that every thing we do is 16 [ CH . I. ON THE GOVERNMENT.
... really controls them in the back- ground . In individual life we also accept a like deception , Their institu- tions must correspond- ingly change . living in the belief that every thing we do is 16 [ CH . I. ON THE GOVERNMENT.
Página 17
John William Draper. living in the belief that every thing we do is determined by the volition of ourselves or of those around us ; nor is it until the close of our days that we discern how great is the illusion , and that we have been ...
John William Draper. living in the belief that every thing we do is determined by the volition of ourselves or of those around us ; nor is it until the close of our days that we discern how great is the illusion , and that we have been ...
Página 18
... living and inces- santly learning . " In both cases , the manner of advance , though it may sometimes be unexpected , can never be abrupt . At each stage events and ideas emerge which not only necessarily owe their origin to preceding ...
... living and inces- santly learning . " In both cases , the manner of advance , though it may sometimes be unexpected , can never be abrupt . At each stage events and ideas emerge which not only necessarily owe their origin to preceding ...
Otras ediciones - Ver todas
Términos y frases comunes
advance Africa Age of Faith Alexandria altogether Anaxagoras ancient animal appear Arabian Arabs Arian Aristotle Arius Asia asserted became become Bishop Bishop of Rome body Buddhism Carthage cause centuries Charlemagne Christianity Church civilization clergy condition considered Constantine Constantinople council Council of Nicea criterion of truth dæmons death divine doctrine earth ecclesiastical Egypt Egyptian emperor empire eternal Europe European evil existence gods Greece Greek philosophy hence Hippocrates holy human ideas images individual influence intellectual Italy Jews khalifs kings knowledge manner matter Mediterranean ment mind monks movement nations nature Nestorians Nestorius never opinion organic origin pagan Pantheism passed period Persian philo physical Plato Plotinus political polytheism pope principle progress Ptolemy reason religion religious respects result Roman Rome Saracens social Socrates soul spirit successive theology things thought tion true universe worship
Pasajes populares
Página 201 - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank ; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans everything.
Página 281 - The holy Catholic and Apostolic Church anathematizes those who say that, there was a time when the Son of God was not, and that before he was begotten he was not, ' Comforter,' or,
Página 219 - He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed...
Página 114 - Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colors, so have we no idea of the manner by which the all-wise God perceives and understands all things.
Página 54 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Página 309 - If you ask them how they defend these monstrosities ? how things do not fall away from the earth on that side ? they reply that the nature of things is such, that heavy bodies tend...
Página 375 - III, declared that his life was so shameful, so foul, so execrable, that he shuddered to describe it. He ruled like a captain of banditti rather than a prelate. The people at the last, unable to bear his adulteries, homicides, and abominations any longer, rose against him.
Página 325 - Mary, and a spirit proceeding from him. Believe therefore in God, and his apostles, and say not, There are three Gods; forbear this; it will be better for you. God is but one God. Far be it from him that he should have a son!
Página 102 - Wrongly do the Greeks suppose that aught begins or ceases to be ; for nothing comes into being or is destroyed ; but all is an aggregation or secretion of preexistent things ; so that 'all becoming' might more correctly be called ' becoming mixed,' and all corruption