A History of the Intellectual Development of Europe, Volumen1 |
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Página 4
Where shall a line be drawn between that eternal trade - wind , which ,
originating in well - understood physical causes , sweeps , like the breath of
Destiny , slowly , and solemnly , and everlastingly over the Pacific Ocean , and
the variable ...
Where shall a line be drawn between that eternal trade - wind , which ,
originating in well - understood physical causes , sweeps , like the breath of
Destiny , slowly , and solemnly , and everlastingly over the Pacific Ocean , and
the variable ...
Página 20
It makes him discern the eternal in the vanishing of present events and through
the shadows of time . From the life , the pleasures , the sufferings of humanity , it
points to the impassive ; from our wishes , wants , and woes , to the inexorable .
It makes him discern the eternal in the vanishing of present events and through
the shadows of time . From the life , the pleasures , the sufferings of humanity , it
points to the impassive ; from our wishes , wants , and woes , to the inexorable .
Página 22
We pass from the finite , the momentary , the incidental , the conditioned - to the
illimitable , the eternal , the necessary , the unshackled . It is of law that I am to
speak in this book . In a The object of world composed of vanishing forms I am to
...
We pass from the finite , the momentary , the incidental , the conditioned - to the
illimitable , the eternal , the necessary , the unshackled . It is of law that I am to
speak in this book . In a The object of world composed of vanishing forms I am to
...
Página 45
... real wonders ; climates in marvellous diversity , vast deserts , mountains
covered with eternal snow , salt seas marvels refar from the ocean , colossal
animals , and men of grand actuevery shade of colour and every form of religion .
alities .
... real wonders ; climates in marvellous diversity , vast deserts , mountains
covered with eternal snow , salt seas marvels refar from the ocean , colossal
animals , and men of grand actuevery shade of colour and every form of religion .
alities .
Página 66
If the Buddhist admits the existence of God , it is not as a Creator , for matter is
equally eternal ; and since it possesses a property of inherent organization , even
if the universe should perish , this quality would quickly restore it , and carry it on
...
If the Buddhist admits the existence of God , it is not as a Creator , for matter is
equally eternal ; and since it possesses a property of inherent organization , even
if the universe should perish , this quality would quickly restore it , and carry it on
...
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A HISTORY OF THE INTELLECTUAL DEVELOPMENT OF EUROPE JOHN WILLIAM DRAPER M.D., LLD Vista completa - 1864 |
Términos y frases comunes
advance Alexandria altogether ancient animal appear Asia asserted attempt became become Bishop body brought carried cause centuries Christianity Church civilization condition considered continued course death determined direction divine doctrine earth effect Egypt emperor empire eternal Europe existence fact faith followed force give given gods Greek human ideas important individual influence intellectual interest Italy kind kings knowledge learning less living manner material matter means mind movement nature necessary never object offer once opinion organic origin pagan papacy passed perhaps period Persian philosophy physical political pope position present principle progress reason received regarded relations religion religious remains respects result rise Roman Rome shows social soon soul spirit successive things thought thousand tion true truth turn universe whole
Pasajes populares
Página 201 - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank ; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans everything.
Página 281 - The holy Catholic and Apostolic Church anathematizes those who say that, there was a time when the Son of God was not, and that before he was begotten he was not, ' Comforter,' or,
Página 219 - He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed...
Página 114 - Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colors, so have we no idea of the manner by which the all-wise God perceives and understands all things.
Página 54 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Página 309 - If you ask them how they defend these monstrosities ? how things do not fall away from the earth on that side ? they reply that the nature of things is such, that heavy bodies tend...
Página 375 - III, declared that his life was so shameful, so foul, so execrable, that he shuddered to describe it. He ruled like a captain of banditti rather than a prelate. The people at the last, unable to bear his adulteries, homicides, and abominations any longer, rose against him.
Página 325 - Mary, and a spirit proceeding from him. Believe therefore in God, and his apostles, and say not, There are three Gods; forbear this; it will be better for you. God is but one God. Far be it from him that he should have a son!
Página 102 - Wrongly do the Greeks suppose that aught begins or ceases to be ; for nothing comes into being or is destroyed ; but all is an aggregation or secretion of preexistent things ; so that 'all becoming' might more correctly be called ' becoming mixed,' and all corruption
Información bibliográfica
| Título | A History of the Intellectual Development of Europe, Volumen1 A History of the Intellectual Development of Europe, John William Draper Bohn's philol. libr |
| Autor | John William Draper |
| Edición | revisada |
| Editor | Bell, 1875 |
| Procedencia del original | Universidad de Michigan |
| Digitalizado | 13 Mar 2006 |
| Exportar cita | BiBTeX EndNote RefMan |