plicit faith. To the child a watch seems to be a living creature; but Wordsworth would not let his readers be children, and did injustice to himself by giving them an uneasy doubt whether creations which really throbbed with the very heart's-blood of genius, and were alive with nature's life of life, were not contrivances of wheels and springs. A naturalness which we are told to expect has lost the crowning grace of nature. The men who walked in Cornelius Agrippa's visionary gardens had probably no more pleasurable emotion than that of a shallow wonder, or an equally shallow self-satisfaction in thinking they had hit upon the secret of the thaumaturgy; but to an oak that has grown as God willed we come without a theory and with no botanical predilections, enjoying it simply and thankfully; or the Imagination recreates for us its past summers and winters, the birds that have nested and sung in it, the sheep that have clustered in its shade, the winds that have visited it, the cloud-bergs that have drifted over it, and the snows that have ermined it in winter. The Imagination is a faculty that flouts at foreordination, and Wordsworth seemed to do all he could to cheat his readers of her company by laying out paths with a peremptory Do not step off the gravel! at the opening of each, and preparing pitfalls for every conceivable emotion, with guideboards to tell each when and where it must be caught.

But if these things stood in the way of immediate appreciation, he had another theory which interferes more seriously with the total and permanent effect of his poems. He was theoretically determined not only to be a philosophic poet, but to be a great philosophic poet, and to this end he must produce an epic. Leaving aside the question whether the epic is obsolete or not, it may be doubted whether the history of a single man's mind is universal enough in its interest to furnish all the requirements of the epic machinery, and it may be more than doubted whether a poet's philosophy be ordinary metaphysics, divisible into chapter and section. It is rather something which is more energetic in a word than in a whole treatise, and our hearts unclose themselves instinc tively at its simple Open sesame! while they would stand firm against the reading of the whole body of philosophy. In point of fact, the one element of greatness which "The Excursion" possesses indisputably is heaviness. It is only the episodes that are universally read, and the effect of these is diluted by the connecting and accompanying lectures on metaphysics. Wordsworth had his epic mould to fill, and, like Benvenuto Cellini in casting his Perseus, was forced to throw in everything, debasing the metal, lest it should run short. Separated from the rest, the episodes are perfect poems in their kind, and without example in the language.

It cannot be denied that in Wordsworth the very highest powers of the poetic mind were associated with a certain tendency to the diffuse and commonplace. It is in the Understanding (always prosaic) that the great golden veins of his imagination are imbedded. He wrote too much to write always well; for it is not a great Xerxes-army of words, but a compact Greek ten thousand, that march safely down to posterity. He set tasks to his divine faculty, which is much the same as trying to make Jove's eagle do the service of a clucking hen. Throughout "The Prelude " and "The Excursion" he seems striving to bind the wizard Imagination with the sand-ropes of dry disquisition, and to have forgotten the potent spell-word which would make the particles cohere. There is an arenaceous quality in the style which makes progress wearisome. Yet with what splendors as of mountain-sunsets are we rewarded! what golden rounds of verse do we not see stretching heavenward with angels ascending and descending! what haunting melodies hover around us deep and eternal like the undying barytone of the sea! and if we are compelled to fare through sands and desert wildernesses, how often do we not hear airy shapes that syllable our names with a startling personal appeal to our highest consciousness and our noblest aspiration, such as we wait for in vain in any other poet!

Take from Wordsworth all which an honest

criticism cannot but allow, and what is left will show how truly great he was. He had no humor, no dramatic power, and his temperament was of that dry and juiceless quality, that in all his published correspondence you shall not find a letter, but only essays. If we consider carefully where he was most successful, we shall find that it was not so much in description of natural scenery, or delineation of character, as in vivid expression of the effect produced by external objects and events upon his own mind, and of the shape and hue (perhaps momentary) which they in turn took from his mood or temperament. His finest pas

sages are always monologues. He had a fondness for particulars, and there are parts of his poems which remind us of local histories in the undue relative importance given to trivial matters. He was the historian of Wordsworthshire. This power of particularization (for it is as truly a power as generalization) is what gives such vigor and greatness to single lines and sentiments of Wordsworth, and to poems developing a single thought or word. It was this that made him so fond of the sonnet. His mind had not that reach and elemental movement of Milton's, which, like the trade-wind, gathered to itself thoughts and images like stately fleets from every quarter; some deep with silks and spicery, some brooding over the silent thunders of their battailous armaments, but all swept forward in their destined track, over the

long billows of his verse, every inch of canvas strained by the unifying breath of their common epic impulse. It was an organ that Milton mastered, mighty in compass, capable equally of the trumpet's ardors or the slim delicacy of the flute, and sometimes it bursts forth in great crashes through his prose, as if he touched it for solace in the intervals of his toil. If Wordsworth sometimes puts the trumpet to his lips, yet he lays it aside soon and willingly for his appropriate instrument, the pastoral reed. And it is not one that grew by any vulgar stream, but that which Apollo breathed through, tending the flocks of Admetus, that which Pan endowed with every melody of the visible universe, the same in which the soul of the despairing nymph took refuge and gifted with her dual nature,- so that ever and anon, amid the notes of human joy or sorrow, there comes suddenly a deeper and almost awful tone, thrilling us into dim consciousness of a forgotten divinity.

None of our great poets can be called popular in any exact sense of the word, for the highest poetry deals with thoughts and emotions which inhabit, like rarest sea-mosses, the doubtful limits of that shore between our abiding divine and our fluctuating human nature, rooted in the one, but living in the other, seldom laid bare, and otherwise visible only at exceptional moments of entire calm and clearness. Of no other poet except Shake