...what, in itself or in its absolute existence, is unknown. Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities...from the seeming incompatibility of the two series of phenomena to coinhere in one. Our whole knowledge of mind and matter is thus, as we have sairt, only...

...else that can be known as an object of contemplation. But " Mind and matter, as known or knowable, are only two different series of phenomena or qualities...from the seeming incompatibility of the two series of phenomena to coinhere in one." Our knowledge, therefore, whether of mind or matter, is all relative...

...object of contemplation. But " Mind and matter, as known or knowable, are only two different scries of phenomena or qualities ; mind and matter, as unknown...are the two substances in which these two different serie? of phenomena or qualities are supposed to inhere. The existence of an unknown substance is only...

...is unknown. Thus, mind and matter, as known or knowable, are only two different series of phaenomena or qualities; mind and matter, as unknown and unknowable,...substances in which these two different series of pha;nomena-or qualities, are supposed to inhere. The existence of an unknown substance is only an inference...

...absolute existence, is unknown. Thus, mind and matter, as known or knowable, are only two different scries of phenomena or qualities ; mind and matter, as unknown...from the seeming incompatibility of the two series of phenomena to coinhere in one. Our whole knowledge of mind and matter is thus, as we have said, only...

...what, in itself, or in ita absolute existence, is unknown. Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities...only an inference we are compelled to make, from the existen: e of known phenomena ; and the distinction of two substances is only inferred from the seeming...

...what, in itself, or in its absolute existence, is unknown. Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities...two different series of phenomena or qualities are sup' posed to inhere. The existence of an unknown substance is only an inference we are compelled to...

...as unknown and unknowable, are the two substances in which these two different series of phsenomena or qualities are supposed to inhere. The existence.../ we are compelled to make, from the existence of Itnown phsenomena ; and the distinction of two substances is only inferred from the seeming incompatibility...

...what, in itself, or in its absolute existence, is unknown. Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities...from the seeming incompatibility of the two series of phenomena to coinhere in one. Our whole knowledge of mind and matter is thus, as we have said, only...

...is unknown. "Thus, mind and matter, as known or knowable, are only two different series of ph&nomena or qualities ; mind and matter, as unknown and unknowable,...are compelled to make from the existence of known ph&nomena; and the distinction of two substances is only inferred from the seeming incompatibility...