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It will be in vain to deny that I have some regard for this piece, since I dedicate it to You. Yet you may bear me witness, it was intended only to divert a few young Ladies, who have good sense and good humour enough to laugh not only at their sex's little unguarded follies, but at their own. But as it was communicated with the air of a Secret, it soon found its way into the world. An imperfect copy having been offered to a Bookseller, you had the goodnature, for my sake, to consent to the publication of one more correct: This I was forced to, before I had executed half my design, for the Machinery was entirely wanting to complete it.

The Machinery, Madam, is a term invented by the Critics, to signify that part which the Deities, Angels, or Demons, are made to act in a Poem : For the ancient Poets are in one respect like many modern Ladies ; let an action be never so trivial in itself, they always make it appear of the utmost importance. These Machines I determined to raise on a very new and odd foundation, the Rosicrusian doctrine of Spirits.

I know how disagreeable it is to make use of hard words before a Lady; but 'tis so much the

concern of a Poet to have his works understood, and particularly by your Sex, that you must give me leave to explain two or three difficult terms.

The Rosicrusians are a people I must bring you acquainted with. The best account I know of them is in a French book called Le Comte de Gabalis, which both in its title and size is so like a Novel, that many of the Fair Sex have read it for one by mistake. According to these Gentlemen, the four Elements are inhabited by Spirits, which they call Sylphs, Gnomes, Nymphs, and Salamanders. The Gnomes or Demons of Earth delight in mischief; but the Sylphs, whose habitation is in the Air, are the best-conditioned Creatures imaginable. For they say, any mortals may enjoy the most intimate familiarities with these gentle Spirits, upon a condition very easy to all true Adepts, an inviolate preservation of Chastity.

As to the following Cantos, all the passages of them are as fabulous, as the Vision at the beginning, or the Transformation at the end (except the loss of your Hair, which I always mention with reverence). The Human persons are as fictitious as the Airy ones; and the character of Belinda, as it is now managed, resembles you in nothing but in Beauty.

If this Poem had as many Graces as there are in your Person, or in your Mind, yet I could never hope it should pass through the world half so Uncensured as You have done. But let its fortune be

what it will, mine is happy enough, to have given me this occasion of assuring you, that I am, with the truest esteem,

Your most obedient, humble servant,


This Lady was also celebrated by Parnell in a poem not published by Pope, as follows, on her leaving London.

“ From town fair Arabella flies :

The beaux unpowder'd grieve;
The rivers play before her eyes ;
The breezes, softly-breathing, rise ;

The spring begins to live.
Her lovers swore, they must expire:

Yet quickly find their ease ;
For, as she goes, their flames retire,
Love thrives before a nearer fire,

Esteem by distant rays.
Yet soon the fair-one will return,

When summer quits the plain ;
Ye rivers, pour the weeping urn;
Ye breezes, sadly-sighing, mourn;

Ye lovers, burn again.
'Tis constancy enough in love

That nature's fairly shewn:
To search for more, will fruitless prove,
Romances and the turtle-dove,

That virtue boast alone."

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