the College, erected a statue of Newton in the College Chapel (a noble work of Roubiliac), with the inscription, Qui genus humanum ingenio superavit.] At Oxford, David Gregory and Halley, both zealous and distinguished disciples of Newton, obtained the Savilian professorships of astronomy and geometry in 1691 and 1703. David Gregory's Astronomia Physicæ et Geometrica Elementa issued from the Oxford Press in 1702. The author, in the first sentence of the Preface, states his object to be to explain the mechanics of the universe (Physica Coelestis), which Isaac Newton, the Prince of Geometers, has carried to a point of elevation which all look up to with admiration. And this design is executed by a full exposition of the Newtonian doctrines and their results. Keill, a pupil of Gregory, followed his tutor to Oxford, and taught the Newtonian philosophy there in 1700, being then Deputy Sedleian Professor. He illustrated his lectures by experiments, and published an Introduction to the Principia which is not out of use even yet. In Scotland, the Newtonian philosophy was accepted with great alacrity, as appears by the instances of David Gregory and Keill. David Gregory was professor at Edinburgh before he removed to Oxford, and was succeeded there by his brother James. The latter had, as early as 1690, printed a thesis, containing in twenty-two propositions, a compend of Newton's Principia. Probably these were intended as theses for academical disputations; as Laughton at Cambridge introduced the Newtonian philosophy into these exercises. The formula at Cambridge, in use till very recently in these disputations, was "Rectè statuit Newtonus de Motu Lunæ;" or the like. The general diffusion of these opinions in England took place, not only by means of books, but through the labors of various experimental lecturers, like Desaguliers, who removed from Oxford to London in 1713; when he informs us," that "he found the Newtonian philosophy generally received among persons of all ranks and professions, and even among the ladies by the help of experiments." 4 See Hutton's Math. Dict., art. James Gregory. If it fell in with my plan to notice derivative works, I might speak of Maclaurin's admirable Account of Sir Isaac Newton's Discoveries, published in 1748. This is still one of the best books on the subject. The late Professor Rigaud's Historical Essay on the First Publication of Sir Isaac Newton's "Principia" (Oxf. 1838) contains a careful and candid view of the circumstances of that event. Desag. Pref. We might easily trace in our literature indications of the gradual progress of the Newtonian doctrines. For instance, in the earlier editions of Pope's Dunciad, this couplet occurred, in the description of the effects of the reign of Dulness: Philosophy, that reached the heavens before, Shrinks to her hidden cause, and is no more. "And this," says his editor, Warburton, "was intended as a censure on the Newtonian philosophy. For the poet had been misled by the prejudices of foreigners, as if that philosophy had recurred to the occult qualities of Aristotle. This was the idea he received of it from a man educated much abroad, who had read every thing, but every thing superficially. When I hinted to him how he had been imposed upon, he changed the lines with great pleasure into a compliment (as they now stand) on that divine genius, and a satire on that very folly by which he himself had been misled." In 1743 it was printed, Philosophy, that leaned on heaven before, The Newtonians repelled the charge of dealing in occult causes; and, referring gravity to the will of the Deity, as the First Cause, assumed a superiority over those whose philosophy rested in second causes. To the cordial reception of the Newtonian theory by the English astronomers, there is only one conspicuous exception; which is, however, one of some note, being no other than Flamsteed, the Astronomer Royal, a most laborious and exact observer. Flamsteed at first listened with complacency to the promises of improvements in the Lunar Tables, which the new doctrines held forth, and was willing to assist Newton, and to receive assistance from him. But after a time, he lost his respect for Newton's theory, and ceased to take any interest in it. He then declared to one of his correspondents, "I have determined to lay these crotchets of Sir Isaac Newton's wholly aside." We need not, however, find any difficulty in this, if we recollect that Flamsteed, though a good observer, was no philosopher;-never understood by a Theory any thing more than a Formula which should predict results;-and was incapable of comprehending the object of Newton's theory, which was to assign causes as well as rules, and to satisfy the conditions of Mechanics as well as of Geometry. I presume Bolingbroke is here meant. 7 See Cotes's Pref. to the Principia. Baily's Account of Flamsteed, &c., p. 809. [2d Ed.] [I do not see any reason to retract what was thus said; but it ought perhaps to be distinctly said that on these very accounts. Flamsteed's rejection of Newton's rules did not imply a denial of the doctrine of gravitation. In the letter above quoted, Flamsteed says that he has been employed upon the Moon, and that "the heavens reject that equation of Sir I. Newton which Gregory and Newton called his sixth: I had then [when he wrote before] compared but 72 of my observations with the tables, now I have examined above 100 more. I find them all firm in the same, and the seventh [equation] too." And thereupon he comes to the determination above stated. At an earlier period Flamsteed, as I have said, had received Newton's suggestions with great deference, and had regulated his own observations and theories with reference to them. The calculation of the lunar inequalities upon the theory of gravitation was found by Newton and his successors to be a more difficult and laborious task than he had anticipated, and was not performed without several trials and errors. One of the equations was at first published (in Gregory's Astronomia Elementa) with a wrong sign. And when Newton had done all, Flamsteed found that the rules were far from coming up to the degree of accuracy which had been claimed for them, that they could give the moon's place true to 2 or 3 minutes. It was not till considerably later that this amount of exactness was attained. The late Mr. Baily, to whom astronomy and astronomical literature are so deeply indebted, in his Supplement to the Account of Flamsteed, has examined with great care and great candor the assertion that Flamsteed did not understand Newton's Theory. He remarks, very justly, that what Newton himself at first presented as his Theory, might more properly be called Rules for computing lunar tables, than a physical Theory in the modorn acceptation of the term. He shows, too, that Flamsteed had read the Principia with attention. Nor do I doubt that many considerable mathematicians gave the same imperfect assent to Newton's doctrine which Flamsteed did. But when we find that others, as Halley, David Gregory, and Cotes, at once not only saw in the doctrine a source of true formula, but also a magnificent physical discovery, we are obliged, I think, to make Flamsteed, in this respect, an exception to the first class of astronomers of his own time. Mr. Baily's suggestion that the annual equations for the corrections of the lunar apogee and node were collected from Flamsteed's tables and observations independently of their suggestion by Newton as the results of Theory (Supp. p. 692, Note, and p. 698), appears to me not to be adequately supported by the evidence given.] Sect. 3.-Reception of the Newtonian Theory abroad. THE reception of the Newtonian theory on the Continent, was much more tardy and unwilling than in its native island. Even those whose mathematical attainments most fitted them to appreciate its proofs, were prevented by some peculiarity of view from adopting it as a system; as Leibnitz, Bernoulli, Huyghens; who all clung to one modification or other of the system of vortices. In France, the Cartesian system had obtained a wide and popular reception, having been recommended by Fontenelle with the graces of his style; and its empire was so firm and well established in that country, that it resisted for a long time the pressure of Newtonian arguments. Indeed, the Newtonian opinions had scarcely any disciples in France, till Voltaire asserted their claims, on his return from England in 1728: until then, as he himself says, there were not twenty Newtonians out of England. The hold which the Philosophy of Descartes had upon the minds of his countrymen is, perhaps, not surprising. He really had the merit, a great one in the history of science, of having completely overturned the Aristotelian system, and introduced the philosophy of matter and motion. In all branches of mixed mathematics, as we have already said, his followers were the best guides who had yet appeared. His hypothesis of vortices, as an explanation of the celestial motions, had an apparent advantage over the Newtonian doctrine, in this respect; that it referred effects to the most intelligible, or at least most familiar kinds of mechanical causation, namely, pressure and impulse. And above all, the system was acceptable to most minds, in consequence of being, as was pretended, deduced from a few simple principles by necessary consequences; and of being also directly connected with metaphysical and theological speculations. We may add, that it was modified by its mathematical adherents in such a way as to remove most of the objections to it. A vortex revolving about a centre could be constructed, or at least it was supposed that it could be constructed, so as to produce a tendency of bodies to the centre. In all cases, therefore, where a central force acted, a vortex was supposed; but in reasoning to the results of this hypothesis, it was easy to leave out of sight all other effects of the vortex, and to consider only the central force; and when this was done, the Cartesian mathematician could apply to his problems a mechanical principle of some degree of consistency. This reflection will, in some degree, account for what at first seems so strange;-the fact that the language of the French mathematicians is Cartesian, for almost half a century after the publication of the Principia of Newton. There was, however, a controversy between the two opinions going on all this time, and every day showed the insurmountable difficulties under which the Cartesians labored. Newton, in the Principia, had inserted a series of propositions, the object of which was to prove, that the machinery of vortices could not be accommodated to one part of the celestial phenomena, without contradicting another part. A more obvious difficulty was the case of gravity of the earth; if this force arose, as Descartes asserted, from the rotation of the earth's vortex about its axis, it ought to tend directly to the axis, and not to the centre. The asserters of vortices often tried their skill in remedying this vice in the hypothesis, but never with much success. Huyghens supposed the ethereal matter of the vortices to revolve about the centre in all directions; Perrault made the strata of the vortex increase in velocity of rotation as they recede from the centre; Saurin maintained that the circumambient resistance which comprises the vortex will produce a pressure passing through the centre. The elliptic form of the orbits of the planets was another difficulty. Descartes had supposed the vortices themselves to be oval; but others, as John Bernoulli, contrived ways of having elliptical motion in a circular vortex. The mathematical prize-questions proposed by the French Academy, naturally brought the two sets of opinions into conflict. The Cartesian memoir of John Bernoulli, to which we have just referred, was the one which gained the prize in 1730. It not unfrequently happened that the Academy, as if desirous to show its impartiality, divided the prize between the Cartesians and Newtonians. Thus in 1734, the question being, the cause of the inclination of the orbits of the planets, the prize was shared between John Bernoulli, whose Memoir was founded on the system of vortices, and his son Daniel, who was a Newtonian. The last act of homage of this kind to the Cartesian system was performed in 1740, when the prize on the question of the Tides was distributed between Daniel Bernoulli, Euler, Maclaurin, and Cavallieri; the last of whom had tried to patch up and amend the Cartesian hypothesis on this subject. |