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according Albert Angels appear architecture asserted authority became become belief Bishop called century Christ Christendom Church Clergy close common Compare Council Dante distinct Divine doctrine doubt ecclesiastical England especially faith France Franciscan French Friars German grace Greek Heaven Hierarchy higher holy human images influence Italian Italy kind King knowledge land language later Latin Christianity least legend less letters light lives mankind matter means mind Monks moral Mysteries mystic nature Nicolas noble object once Order original painting Papal Paris passion perfect perhaps period perpetual philosophy poems poetry poets Pope popular Priest received religion religious respect Roman Rome rule Saints schools seems sense soul spirit strange Teutonic Theology things Thomas thought throughout tion translation truth universal vast Virgin wealth West whole wonderful worship writings
Página 119 - Egypt, which stand in that rude majesty which is commanding from the display of immense human power, yet oppressive from the sense of the waste of that power for no discoverable use. Whoever penetrates within finds himself bewildered and lost in a labyrinth of small, dark, intricate passages and chambers, devoid of grandeur, devoid of solemnity : he may wander without end, and find nothing...
Página 91 - I am persuaded (its growth is singularly indistinct and untraceable), out of the mercy and modesty of the Priesthood. To the eternity of Hell torments there is and ever must be — notwithstanding the peremptory decrees of dogmatic theology and the reverential dread in so many religious minds of tampering with what seems the language of • De fide eloper., c. 16. On Gregory, see note, vol. ii. p. 157. the New Testament — a tacit repugnance.
Página 358 - I cannot presume to say that men may not attain to a clearer, at the same time more full, comprehensive, and balanced sense of those words than has as yet been generally received in the Christian world. As all else is transient and mutable, these only eternal and universal, assuredly whatever light may be thrown on the mental constitution of man, even on the constitution of nature, and the laws which govern the world, will be concentrated so as to give a more penetrating vision of those undying truths.
Página 92 - ... unchangeable destiny. He would not be averse to pronounce a more mitigated, a reversible sentence. The keys of Heaven and of Hell were a fearful trust, a terrible responsibility ; the key of Purgatory might be used with far less presumption, with less trembling confidence.
Página 236 - Both these are fiercely excluded from his all-embracing charity. ' Langland is Antipapal, yet he can admire an ideal Pope, a general pacificator, reconciling the Sovereigns of the world to universal amity. It is the actual Pope, the Pope of Avignon or of Rome, levying the wealth of the world to slay mankind, who is the subject of his bitter invective.
Página 233 - ... genial appreciation of all which was true, healthful, and beautiful in the old faith.]) In Wycliffe is heard a voice from the University, from the seat of theology and scholastic philosophy, from the centre and stronghold of the hierarchy ; a voice of revolt and defiance, taken up and echoed in the pulpit throughout the land against the sacerdotal domination. In the Vision of Piers Ploughman is heard a voice from the wild Malvern Hills, the voice, it should seem, of an h_urnbleparson, orseHIIaFpriesr.
Página 165 - The simple exemplary sentence, " He went about doing good," is wanting in the monastic gospel of this pious zealot. Of feeding the hungry, of clothing the naked, of visiting the prisoner, even of preaching, there is profound, total silence. The world is dead to the votary of the Imitation, and he is dead to the world, dead in a sense absolutely repudiated by the first vital principles of the Christian faith. Christianity, to be herself again, must not merely shake off indignantly the barbarism, the...
Página 59 - Greek, by the congenial speculativeness of his mind, by the vigor and richness of his imagination, was qualified to translate into Latin the mysterious doctrines of the Areopagite, both as to the angelic world and the subtile theology. John Erigena hastened to make known in the West the ' Celestial Hierarchy,' the treatise ' on the Name of God,' and the brief chapters on the
Página 235 - Church as in his solemn installation of Reason and Conscience as the guides of the selfdirected soul, that he is breaking the yoke of sacerdotal domination ; in his constant appeal to the plainest, simplest scriptural truths, as in themselves the whole of religion, he is a stern reformer " (Dean Milman, " Latin Christianity,