Few men have exerted a greater influence upon the thinking mind of the nineteenth century than Samuel Taylor Coleridge, whether we regard his poetry or his prose writings. He wrote, however, for the scholastic few rather than for the reading many. Hence he has never become what may be called a popular writer, and never will be. But if he exerted not so great an influence upon the popular mind directly, he did indirectly through those who have studied and admired his works, and have themselves popularized his own recondite conceptions. Ilis "Aids to Reflection in the Formation of a Manly Character," is a book full of wisdom, of sound Christian morality, and of the most just observations on life and duty; and from his "Series of Essays-the Friend," might be culled gems of rich, and beautiful, and profound thought that would make a volume of priceless worth. His poetry unites great vividness of fancy to a lofty elevation of moral feeling and unsurpassed melody of versification; but then much of it must be said to be obscure. He himself, in fact, admits this, when he says, in a later edition of one of his poems, that where he appears unintelligible, “the deficiency is in the reader." Still, there is enough that is clear left to delight, instruct, and exalt the mind; and few authors have left to the world, both in prose and poetry, so much delicious and invigorating food on which the worn spirit may feed with pleasure and profit, and gain renewed strength for the conflicts of the world, as this philosophic poet and poetic philosopher.2 In conversation, Coleridge particularly shone. Here, probably, he never had his equal, so that he gained the title of the "Great Conversationalist." "It is deeply to be regretted," says an admiring critic, "that his noble genius was, to a great extent, frittered away in conversation, which he could pour forth, unpremeditatedly, for hours, in uninterrupted streams of vivid, dazzling, original thinking." "Did you ever hear me preach?" said Coleridge to Lamb. "I never heard you do any thing else," was his friend's reply. Certainly through this medium he watered with his instructions a large circle of discipleship; but what treasures of thought has the world lost by his unwillingness to make his pen the mouthpiece of his mind! 3 In reference to that singularly wild and striking poem. "The Ancient Mariner," he is said to have written the following epigram, addressed to himself: "Your poem must eternal be, "I think, with all his faults, old Sam was more of a great man than any one who has lived within the four seas, in my memory. It is refreshing to see such a union of the highest philosophy and poetry, with so full a knowledge, in so many points at least, of particular facts."-ARNOLD; Letter to W. W. Hull, Esq. The following is the testimony of Dr. Dibdin to Coleridge's conversational powers: “I shall never forget the effect his conversation made upon me at the first meeting, at a dinner party. It struck me as something not only quite out of the ordinary course of things, bat an intellectual exhibition altogether matchless. The viands were unusually costly, and the banquet was at once rich and varied; but there seemed to be no dish like Coleridge's conver sation to feed upon-and no information so instructive as his own. The orator rolled himself up, as it were, in his chair, and gave the most unrestrained indulgence to his speech; and how fraught with acuteness and originality was that speech, and in what copious and eloquent periods did it flow. The auditors seemed to be wrapt in wonder and delight, as one conversation, more profound or clothed in more forcible language than another, fell from his tongue. He spoke nearly for two hours with unhesitating and uninterrupted fluency. As I returned homeward to Kensington, I thought a second Johnson had visited the earth to HYMN BEFORE SUNRISE IN THE VALE OF CHAMOUNY. [Besides the rivers Arve and Arveiron, which have their sources in the foot of Mont Blanc, five conspicuous torrents rush down its sides: and within a few paces of the glaciers the Gentiana Major grows in immense numbers, with its "flowers of loveliest blue."] Hast thou a charm to stay the morning-star In his steep course? So long he seems to pause Rave ceaselessly; but thou, most awful form! O dread and silent mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought: entranced in prayer, Yet, like some sweet beguiling melody, So sweet, we know not we are listening to it, Thou, the meanwhile, wast blending with my thought, As in her natural form, swell'd vast to heaven. Thou first and chief, sole Sovran of the Vale! And you, ye five wild torrents fiercely glad! make wise the sons of men; and regretted that I could not exercise the powers of a second Boswell to record the wisdom and the eloquence that fell from the orator's lips." Read Edinburgh Review, xxvii. 58, xxviii. 418, lxi. 129; London Quarterly, xi. 173, lii. 1, liii. 79, lix. 1; and American Quarterly, xix. 1. 'The glaciers assume in the sunshine all manner of colors. For ever shatter'd, and the same for ever? Your strength, your speed, your fury, and your joy, And who commanded (and the silence came) Ye ice-falls! ye that from the mountain's brow Torrents, methinks, that heard a mighty voice, Who made you glorious as the gates of heaven Ye living flowers that skirt the eternal frost! Utter forth God, and fill the hills with praise! Thou too, hoar Mount! with thy sky-pointing peaks, Shoots downward, glittering through the pure serene, Slow-travelling with dim eyes suffused with tears, TO MY INFANT. Dear babe, that sleepest cradled by my side, "The structure of this hymn is extremely noble: it commences and concludes with the idea of the mount in its oneness, while the mind is allowed in its intervening strains to mingle with the individualities of its scenery: it constitutes a picture as unique in its grandeur as any that poetry presents."--SCRYMGEOUR. Fill up the interspersed vacancies And momentary pauses of the thought! Therefore all seasons shall be sweet to thee, Or if the secret ministry of frost Shall hang them up in silent icicles, DOMESTIC PEACE. Tell me on what holy ground QUALITIES ESSENTIAL TO THE TEACHER. O'er wayward childhood wouldst thou hold firm rule, And sun thee in the light of happy faces; Love, Hope, and Patience, these must be thy graces, And in thine own heart let them first keep school. For as old Atlas on his broad neck places But Love is subtle, and doth proof derive And the soft murmurs of the mother dove, Woos back the fleeting spirit, and half supplies; Thus Love repays to Hope what Hope first gave to Love. Yet haply there will come a weary day, When overtask'd at length Both Love and Hope beneath the load give way. TO AN INFANT. Ah, cease thy tears and sobs, my little life! To anger rapid, and as soon appeased For trifles mourning, and by trifles pleased- Yet snatch what coals of fire on pleasure's altar glow! The future seraph in my mortal frame, Still let me stretch my arms and cling to thee, |