Political Science: Or, The State Theoretically and Practically Considered, Volumen1Scribner, Armstrong, 1877 - 1211 páginas |
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Página 6
... ? Does rightness or straightness denote conformity to a straight rule , or walking in the straight way , without diverging or wandering ? obligations . free in this respect . This binding force CHAPTER I General Explanation of Rights 6-37.
... ? Does rightness or straightness denote conformity to a straight rule , or walking in the straight way , without diverging or wandering ? obligations . free in this respect . This binding force CHAPTER I General Explanation of Rights 6-37.
Página 7
... obligation ; and in this work we intend accurately to distinguish the correlative to a right or rights by this word ... obligations we call the jural , that which is concerned with moral claims and duties we call the moral . The intimate ...
... obligation ; and in this work we intend accurately to distinguish the correlative to a right or rights by this word ... obligations we call the jural , that which is concerned with moral claims and duties we call the moral . The intimate ...
Página 9
... obligations running through them all . The ten commandments are , in part , simple statements of obligation in the ... obligation of contracts . 3. It will , perhaps , be said that such recognitions of rights do not belong to human ...
... obligations running through them all . The ten commandments are , in part , simple statements of obligation in the ... obligation of contracts . 3. It will , perhaps , be said that such recognitions of rights do not belong to human ...
Página 11
... obligation , which implies the recognition of rights as belonging to others . Here we come to the a posteriori argument for the existence of rights , which Dr. Whewell has made use of , * that as men have a desire for objects in the ...
... obligation , which implies the recognition of rights as belonging to others . Here we come to the a posteriori argument for the existence of rights , which Dr. Whewell has made use of , * that as men have a desire for objects in the ...
Página 12
... obligation in his nature is apparent , for this is the great controlling force - this leads to law and public control over the wrong - doer . The mere conception of property , however , if we could conceive of it apart from obligation ...
... obligation in his nature is apparent , for this is the great controlling force - this leads to law and public control over the wrong - doer . The mere conception of property , however , if we could conceive of it apart from obligation ...
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Términos y frases comunes
absolute according action Andocides Aristotle Athens atimia authority belong body called citizens civil Comp consent constitution contract crime criminal criminal law despotism duty election elective monarchy equal especially eupatrida evil existence exogamy feeling feudal force freedom give Greece hands human individual injury institutions judge jural jus naturale justice kind king labor land legislation liberty limits magistrates marriage ment modern monarchy moral nations nature necessary obedience objects obligation offences oligarchy opinion parliament party penalty Plato police political prevent principle private persons protection punishment question race reason regard relations religion religious revolution right of revolution Roman Roman law Rome rule ruler seems sense social social contract society sovereign Sparta state's Tacitus territory theocracy theory things tion tribes union usage vidual violation vote wrong
Pasajes populares
Página 245 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Página 407 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Página 250 - But with regard to the merely contingent or, as it may be called, constructive injury which a person causes to society, by conduct which neither violates any specific duty to the public, nor occasions perceptible hurt to any assignable individual except himself ; the inconvenience is one which society can afford to bear, for the sake of the greater good of human freedom.
Página 334 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil.
Página 163 - Law in general is human reason, inasmuch as it governs all the inhabitants of the earth ; the political and civil laws of each nation ought to be only the particular cases in which human reason is applied.
Página 408 - It follows, lastly, that since the king or magistrate holds his authority of the people, both originally and naturally for their good in the first place, and not his own, then may the people, as oft as they shall judge it for the best, either choose him or reject him, retain him or depose him, though no tyrant, merely by the liberty and right of freeborn men to be governed as seems to them best.
Página 328 - Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you, and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
Página 251 - In the first place, it must by no means be supposed, because damage, or probability of damage, to the interests of others can alone justify the interference of society, that therefore it always does justify such interference. In many cases an individual, in pursuing a legitimate object, necessarily and therefore legitimately causes pain or loss to others, or intercepts a good which they had a reasonable hope of obtaining.
Página 245 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Página 250 - ... the power to issue commands and enforce obedience in the personal concerns of individuals, in which, on all principles of justice and policy, the decision ought .to rest with those who are to abide the consequences.