it now in these very days-has kept her divided, torn by civil wars, conquered and reconquered by foreign invaders. Unable, as a celibate ecclesiastic, to form his dominions into a strong hereditary kingdom; unable, as the hierophant of a priestly caste, to unite his people in the bonds of national life; unable, as Borgia tried to do, to conquer the rest of Italy for himself, and form it into a kingdom large enough to have weight in the balance of power; the Pope has been forced, again and again, to keep himself on his throne by intriguing with foreign princes, and calling in foreign arms; and the bane of Italy, from the time of Stephen III. to that of Pius IX., has been the temporal power of the Pope.

But on the popes, also, the Nemesis came. In building their power on the Roman relics, on the fable that Rome was the patrimony of Peter, they had built on a lie; and that lie avenged itself.

Had they been independent of the locality of Rome; had they been really spiritual emperors, by becoming cosmopolitan, journeying, it may be, from nation to nation in regular progresses, then their power might have been as boundless as they ever desired it should be. Having committed themselves to the false position of being petty kings of a petty kingdom, they had to endure continual treachery and tyranny from their foreign allies; to see not merely Italy, but Rome itself insulted, and even sacked, by faithful Catholics; and to become more and more, as the centuries rolled on, the tools of those very kings whom they had wished to make their tools.

True, they defended themselves long, and with astonishing skill and courage. Their sources of power were two, the moral, and the thaumaturgic; and they used them both: but when the former failed, the latter became useless. As long as their moral power was real; as long as they and their clergy were on the whole, in spite of enormous faults, the best men in Europe; so long the people believed in them, and in their thaumaturgic relics likewise. But they became by no means the best men in Europe. Then they began to think that after all it was more easy to work the material than the moral power-easier to work the bones than to work righteousness. They were deceived. Behold! when the righteousness was gone, the bones refused to work. People began to question the virtues of the bones, and to ask, We can believe that the bones may have worked miracles for good men, but for bad men? We will examine whether they work any miracles at all. And then, behold, it came out that the bones did not work miracles, and that possibly they were not saints' bones at all; and then the storm came: and the lie, as all lies do, punished itself. The salt had lost its savour. The Teutonic intellect appealed from its old masters to God, and to God's universe of facts, and emancipated itself once and for all. They who had been the light of Europe, became its darkness; they who had been first, became last; a warning to mankind until the end of time, that on Truth and Virtue depends the only abiding strength.

LECTURE XII.

THE STRATEGY OF PROVIDENCE.

I Do not know whether any of you know much of the theory of war. I know very little myself. But something of it one is bound to know, as Professor of History. For, unfortunately, a large portion of the history of mankind is the history of war; and the historian, as a man who wants to know how things were done as distinct from the philosopher, the man who wants to know how things ought to have been done-ought to know a little of the first of human arts-the art of killing. What little I know thereof I shall employ to-day, in explaining to you the invasion of the Teutons, from a so-called mechanical point of view. I wish to shew you how it was possible for so small and uncivilized a people to conquer one so vast and so civilized; and what circumstances (which you may attribute to what cause you will: but I to God) enabled our race to conquer in the most vast and important campaign the world has ever seen.

I call it a campaign rather than a war. Though it lasted 200 years and more, it seems to me (it will, I think, seem to you) if you look at the maps, as but one campaign: I had almost said, one battle. There

is but one problem to be solved; and therefore the operations of our race take a sort of unity. The question is, how to take Rome, and keep it, by destroying the Roman Empire.

Let us consider the two combatants-their numbers, and their position.

One glance at the map will shew you which are the most numerous. When you cast your eye over the vastness of the Roman Empire from east to westItaly, Switzerland, half Austria, Turkey and Greece, Asia Minor, Syria, Egypt, North Africa, Spain, France, Britain-and then compare it with the narrow German strip which reaches from the mouth of the Danube to the mouth of the Rhine, the disparity of area is enormous; ten times as great at least; perhaps more, if you accept, as I am inclined to do, the theory of Dr. Latham, that we were always 'Markmen,' men of the Marches, occupying a narrow frontier between the Slavs and the Roman Empire; and that Tacitus has included among Germans, from hearsay, many tribes of the interior of Bohemia, Prussia, and Poland, who were Slavs or others; and that the numbers and area of our race has been, on Tacitus' authority, greatly overrated.

What then were the causes of the success of the Teutons? Native courage and strength?

They had these: but you must recollect what I have told you, that those very qualities were employed against them; that they were hired, in large numbers, into the Roman armies, to fight against their own brothers.

Unanimity? Of that, alas! one can say but little. The great Teutonic army had not only to fight the Romans, but to fight each brigade the brigade before it, to make them move on; and the brigade behind it likewise, to prevent their marching over them; while too often two brigades quarrelled like children, and destroyed each other on the spot.

What, then, was the cause of their success? I think a great deal of it must be attributed to their admirable military position.

Look at a map of Europe; putting yourself first at the point to be attacked-at Rome, and looking north, follow the German frontier from the Euxine up the Danube and down the Rhine. It is a convex arc : but not nearly as long as the concave arc of the Roman frontier opposed to it. The Roman frontier overlaps it to the north-west by all Britain, to the south-west by part of Turkey and the whole of Asia. Minor.

That would seem to make it weak, and liable to be outflanked on either wing. In reality it made it strong.

Both the German wings rested on the sea; one on the Euxine, one on the North Sea. That in itself would not have given strength; for the Roman fleets were masters of the seas. But the lands in the rear, on either flank, were deserts, incapable of supporting an army. What would have been the fate of a force landed at the mouth of the Weser on the north, or at the mouth of the Dnieper at the west? Starvation among wild moors, and bogs, and steppes, if they