through the Aleian field, avoiding the paths of men, and died miserably.

Milton alludes to Bellerophon in the beginning of the seventh book of "Paradise Lost":

"Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following above the Olympian hill I soar,
Above the flight of Pegasean wing.

Upled by thee,

Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air
(Thy tempering); with like safety guided down
Return me to my native element;

Lest from this flying steed unreined (as once
Bellerophon, though from a lower sphere),
Dismounted on the Aleian field I fall,
Erroneous there to wander and forlorn."

Young, in his "Night Thoughts," speaking of the sceptic, says:

"He whose blind thought futurity denies,
Unconscious bears, Bellerophon, like thee
His own indictment; he condemns himself.
Who reads his bosom reads immortal life,
Or nature there, imposing on her sons,
Has written fables; man was made a lie."

Vol. II., p. 12.

Pegasus, being the horse of the Muses, has always been at the service of the poets. Schiller tells a pretty story of his having been sold by a needy poet and put to the cart and the plough. He was not fit for such service, and his clownish master could make nothing of him. But a youth stepped forth and asked leave to try him. As soon as he was seated on his back the horse, which had appeared at first vicious, and afterwards spiritbroken, rose kingly, a spirit, a god, unfolded the splendor of his wings, and soared towards heaven. Our own poet Longfellow also records an adventure of this famous steed in his "Pegasus in Pound."

Shakspeare alludes to Pegasus in "Henry IV.," where Vernon describes Prince Henry:

"I saw young Harry, with his beaver on,
His cuishes on his thighs, gallantly armed,
Rise from the ground like feathered Mercury,
And vaulted with such ease into his seat,
As if an angel dropped down from the clouds,
To turn and wind a fiery Fegasus,

And witch the world with noble horsemanship."

THE CENTAURS

These monsters were represented as men from the head to the loins, while the remainder of the body was that of a horse. The ancients were too fond of a horse to consider the union of his nature with man's as forming a very degraded compound, and accordingly the Centaur is the only one of the fancied monsters of antiquity to which any good traits are assigned. The Centaurs were admitted to the companionship of man, and at the marriage of Pirithous with Hippodamia they were among the guests. At the feast Eurytion, one of the Centaurs, becoming intoxicated with the wine, attempted to offer violence to the bride; the other Centaurs followed his example, and a dreadful conflict arose in which several of them were slain. This is the celebrated battle of the Lapitha and Centaurs, a favorite subject with the sculptors and poets of antiquity.

But not all the Centaurs were like the rude guests of Pirithous. Chiron was instructed by Apollo and Diana, and was renowned for his skill in hunting, medicine, music, and the art of prophecy. The most distinguished heroes of Grecian story were his pupils. Among the rest the infant Esculapius was intrusted to his charge by Apollo, his father. When the sage returned to his home bearing the infant, his daughter Ocyroe came forth to meet him, and at sight of the child burst forth into a prophetic strain (for she was a prophetess), foretelling the glory that he was to achieve. Esculapius when grown up became a renowned physician, and even in one instance succeeded in restoring the dead to life. Pluto resented this, and Jupiter, at his request, struck the bold physician with lightning, and killed him, but after his death received him into the number of the gods.

Chiron was the wisest and justest of all the Centaurs, and at his death Jupiter placed him among the stars as the constellation Sagittarius.

THE PYGMIES

The Pygmies were a nation of dwarfs, so called from a Greek word which means the cubit or measure of about thirteen inches, which was said to be the height of these people. They lived near the sources of the Nile, or according to others, in India. Homer tells us that the cranes used to migrate every winter to the Pygmies' country, and their appearance was the signal of bloody warfare to the puny inhabitants, who had to take up arms to defend their cornfields against the rapacious strangers. The Pygmies and their enemies the Cranes form the subject of several works of art.

Later writers tell of an army of Pygmies which finding Hercules asleep made preparations to attack him, as if they were about to attack a city. But the hero, awaking, laughed at the little warriors, wrapped some of them up in his lion's skin, and carried them to Eurystheus.

Milton uses the Pygmies for a simile, "Paradise Lost," Book I.:

66

like that Pygmæan race
Beyond the Indian mount, or fairy elves
Whose midnight revels by a forest side,
Or fountain, some belated peasant sees

(Or dreams he sees), while overhead the moon

Sits arbitress, and nearer to the earth

Wheels her pale course; they on their mirth and dance
Intent, with jocund music charm his ear.

At once with joy and fear his heart rebounds."

THE GRIFFIN, OR GRYPHON

The Griffin is a monster with the body of a lion, the head and wings of an eagle, and back covered with feathers. Like birds it builds its nest, and instead of an egg lays an agate therein. It has long claws and talons

of such a size that the people of that country make them into drinking-cups. India was assigned as the native country of the Griffins. They found gold in the mountains and built their nests of it, for which reason their nests were very tempting to the hunters, and they were forced to keep vigilant guard over them. Their instinct led them to know where buried treasures lay, and they did their best to keep plunderers at a distance. The Arimaspians, among whom the Griffins flourished, were a one-eyed people of Scythia.

Milton borrows a simile from the Griffins, "Paradise Lost," Book II.:

"As when a Gryphon through the wilderness,
With winged course, o'er hill and moory dale,
Pursues the Arimaspian who by stealth

Hath from his wakeful custody purloined
His guarded gold," etc.

CHAPTER XVII

THE GOLDEN FLEECE-MEDEA

THE GOLDEN FLEECE

IN very ancient times there lived in Thessaly a king and queen named Athamas and Nephele. They had two children, a boy and a girl. After a time Athamas grew indifferent to his wife, put her away, and took another. Nephele suspected danger to her children from the influence of the step-mother, and took measures to send them out of her reach. Mercury assisted her, and gave her a ram with a golden fleece, on which she set the two children, trusting that the ram would convey them to a place of safety. The ram vaulted into the air with the children on his back, taking his course to the East, till when crossing the strait that divides Europe and Asia, the girl, whose name was Helle, fell from his back into the sea, which from her was called the Hellespont,now the Dardanelles. The ram continued his career till

he reached the kingdom of Colchis, on the eastern shore of the Black Sea, where he safely landed the boy Phryxus, who was hospitably received by Eetes, king of the country. Phryxus sacrificed the ram to Jupiter, and gave the Golden Fleece to Eetes, who placed it in a consecrated grove, under the care of a sleepless dragon.

There was another kingdom in Thessaly near to that of Athamas, and ruled over by a relative of his. The king Æson, being tired of the cares of government, surrendered his crown to his brother Pelias on condition that he should hold it only during the minority of Jason, the son of Æson. When Jason was grown up and came to demand the crown from his uncle, Pelias pretended to be willing to yield it, but at the same time suggested to the young man the glorious adventure of going in quest of the Golden Fleece, which it was well known was in the kingdom of Colchis, and was, as Pelias pretended, the rightful property of their family. Jason was pleased with the thought, and forthwith made preparations for the expedition. At that time the only species of navigation known to the Greeks consisted of small boats or canoes hollowed out from trunks of trees, so that when Jason employed Argus to build him a vessel capable of containing fifty men, it was considered a gigantic undertaking. It was accomplished, however, and the vessel named "Argo," from the name of the builder. Jason sent his invitation to all the adventurous young men of Greece, and soon found himself at the head of a band of bold youths, many of whom afterwards were renowned among the heroes and demigods of Greece. Hercules, Theseus, Orpheus, and Nestor were among them. They are called the Argonauts, from the name of their vessel. The "Argo" with her crew of heroes left the shores of Thessaly and having touched at the Island of Lemnos, thence crossed to Mysia and thence to Thrace. Here they found the sage Phineus, and from him received instruction as to their future course. It seems the entrance of the Euxine Sea was impeded by two small rocky islands, which floated on the surface, and in their tossings and heavings occasionally came together, crush