an its signal and extensive furtherance! When Stephen, the first martyr, was stoned to death by an infuriated mob, to whom he came with a message of love, "devout men," we are told, "carried him to his burial, and made great lamentation over him." But, mark the event! That persecution, though not so intended by the persecutors, became the means of sending many ministers of the Gospel away from Jerusalem, in various directions, and thus of extending and building up the church of God, instead of effecting its destruction, as the malig. nant adversary had confidently expected.

4. A further duty, in reference to the promise before us, is, that we pray without ceasing for the power of the Holy Spirit, to render all the means which are employed for its accomplishment, effectual. When we recollect the extent and difficulty of the work to be done: how many millions are yet in darkness and misery: how hard and full of enmity the human heart; and how obstinately the warnings and entreaties of mercy have been resisted; we may well despair of human wisdom and strength; and look to Almighty power alone for success. It is not by might nor by power, but by my Spirit, saith Jehovah, that means are attended with a saving energy. Had we millions of the most learned, eloquent and holy preachers in Christendom to send forth, and all the funds that could be asked or desired for this enterprise ;-all would be in vain, unless the power of the Almighty Spirit went along with the laborers. While, therefore, we labor with unwearied perseverance for the conversion of the world; while we raise funds with growing liberality; while we select, instruct and send forth the most able and devoted missionaries that we can find, and while we employ all the means in our power for imparting the Gospel to every creature; let us remember, that all will be unavailing, unless the Holy Spirit accompany and give efficacy to the means employed. Let every thing pertaining to the spread of the Gospel, be done under the deep impression, that, in our own strength we can effect nothing; that the promise is Jehovah's word; that the accomplishment of it is Jehovah's work; that to Him, of course, for bringing to pass what he has promised, every eye and every heart ought to be directed. And allow me, my beloved friends, to say, we are never likely to be either so happy, or so successful in any enterprise for extending the Redeemer's kingdom, as when we lie in the dust of abasement, sensible of our utter inability to command, by our own power, the least portion of the blessing which we seek ; and placing all our dependence for success, at every step, on the Holy Spirit's life-giving energy. And I must also be allowed to say, that, in my own view, this doctrine, viz. that success is all of God, instead of being a legitimate source of discouragement, is, while it humbles, at the same time, one of the most comforting and animating of all doctrines. For though it be most true, that he who planteth is nothing, and he who watereth is nothing but God that giveth the increase;—it is also equally true, that all hearts are in his hands, and that he is able to turn the most blind and hardened to himself, as therivers of water are turned. O, it is sweet to the believing heart, to lean on God; to plead his promises; and to rejoice in the assurance, that though man cannot do it, by reason of weakness, He" with whom all things are possible," and who

"cannot lie," hath promised that the whole "earth shall be filled with his glory;" and that He is at once able and faithful to bring it to pass.

5. Finally; if so great a work as evangelizing the whole world, is promised, and is certainly to be accomplished, then our plans and efforts for promoting this object ought to bear a corresponding character: that is, they ought to be large, liberal, and ever expanding. We ought to consider it as our duty to devote to this object our utmost resources, and to engage the co-operation of all, over whom we can exert an influence.

The promise of God to his people is, Open thy mouth wide, and I will fill it. It is spoken of in various passages of Scripture as an excellence in Christian character, that the heart be enlarged; that is, filled with large affections, large desires, large hopes, and large confidence. Never were Scriptures more applicable than these to the case before us. When we direct our attention to the spread of the Gospel, our views, our prayers, our efforts are all too stinted and narrow. We scarcely ever lift our eyes to the real grandeur and claims of the enterprise in which we profess to be engaged. We are too apt to be satisfied with small and occasional contributions of service to this greatest of all causes instead of devoting to it hearts truly enlarged; instead of desiring great things; expecting great things; praying for great things; and nurturing in our spirits that holy elevation of sentiment and affection, which embraces in its desires and prayers the entire kingdom of God; and which can be satisfied with nothing short of the "whole earth being filled with the glory of the Lord."

We, now and then, most with a professing Christian who really does seem to regard the kingdom of Christ-its enlargement and glory-as the greatest interest in the universe; and who does seem to desire unfeignedly to conse. crate all that he has and is to promote its progress. But, Oh, how small is the number of those who manifest this spirit! My dear friends, the number of such must greatly increase, before the church at large can be expected to rise from the dust, and put on her beautiful garments. The whole style of Christian character-if I may be allowed the expression-must become, generally, more decided; more active; more unreservedly devoted ;—more abundant and fervent in prayer; more enlarged and liberal in the system of giving-far more, before the spread of the Gospel can correspond with the Divine promises; be. fore it is possible that our raised expectations with respect to the conversion of the world can ever be realized. Yes, life and power must be greatly increased within the church, before her power on the world can be widely extended, and triumphantly glorious. Professing Christians must be seen to be really in earnest in their faith and hope, before they can be expected to make a deep impression on the impenitent around them. We often come to you, Christian brethren, soliciting your pecuniary aid, in bearing the Gospel and its heralds to the ends of the earth. And, truly, without this aid, we cannot carry on our benevolent operations for a single day. But, after all, we are much more anxious to see your souls swelling with holy love, and holy zeal, and holy activity; because we know that this indicates more deep and enlarged spiritual

advancement; and because it is a pledge, not of a mere fitful gush of liberality; but of a perennial stream of Christian bounty, flowing from love to the infinitely precious cause.

This character was once much more common, than it is at the present day. How ought we at once to be humbled and animated, when we read the history of the primitive Christians! Many of them, literally and cheerfully, gave up all for Christ. Contemplate, my beloved friends,-contemplate the affecting narrative! Ah! how they labored, and denied themselves, and made sacrifices, and gave their substance-sometimes to the last farthing-for the cause of Christ. See them "counting all things but loss," and even cheerfully going to the stake, when the Saviour's honor required it. Read this narrative, professing Christians, and then say, whether those who feel reluctant to give the price even of a few luxurious dinners for promoting the Redeemer's kingdom, can seriously believe that they are animated by the same spirit with those devoted disciples?

But how ought we to be still more deeply humbled and animated, when we call to mind what our blessed Saviour has done for us! I have sometimes heard professing Christians talk of doing and giving as much toward the spread of the glorious Gospel, "as they conveniently could." Surely this is wonderful language for the professed followers of a crucified Redeemer! Did our blessed Master do no more for us than he "conveniently could?" Did He not give his life for our redemption? Did He not, in offering up himself a sacrifice, that we might not die, yield himself to sufferings unparalleled and indescribable? Shall not every one, then, who calls himself by the name of Christ, make the language of Paul, in all its force and tenderness, his own ?—For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead; and that he died for all, that they which live, should not henceforth live unto themselves, but unto him which died for them and rose again.

Lift up your eyes, Christian brethren, on the unnumbered millions of our globe, sunk in ignorance, pollution and misery! Think of their condition: a condition in which you must have been at this hour, had it not been for the wonderful grace of God. Contrast with that condition your own mercies and privileges, and then ask, whether you ought not to feel for those who are thus miserable, and try to help them? Christians! can you enjoy your Bibles, your Sabbaths, your sanctuaries, your sacramental tables, and all your precious privileges and hopes alone? Can you enjoy these hallowed scenes, and heavenly gifts, and know their value, and yet slumber in ignoble indolence over the moral desolations of those who are perishing for lack of them? Can you calmly sit by, and see million after million of treasure cheerfully expended for amusement, luxury and sin; and only a few stinted thousands devoted to the greatest, best work of enlightening and saving the world? O whither has the spirit of the Bible fled? May He who gave the Bible, and the promise before us, restore it in his time!

Let us, then, with one accord, rouse ourselves, and endeavor to rouse others to new zeal, and larger enterprise in spreading the knowledge and glory of the

Lord. Every heart, every tongue, and every hand that can be stirred up to engage in this great work, from infancy to old age, is needed.. And remember that the more thoroughly any of the children of men can be excited and consecrated to this work-the richer the benefit they gain for themselves. Christian brother! Christian sister! whoever you are, in this large assembly !— you have each, respectively, a duty to perform in reference to this mighty work. It is incumbent upon you to do all in your power for sending the light of life to the benighted and the perishing. Nay, upon every human being, whether in the church, or out of it, there lies an obligation to aid, as far as God gives the opportunity, in sending to "every creature" that gospel. which is "the power of God unto salvation to every one that believeth." We invite you all, my hearers, not merely to the duty, but to the precious privilege, of co-operating in this holy and blessed enterprise. And we can venture to assure you, that, if the day should ever come, in which your hearts shall be thoroughly imbued with the spirit of missions, it will be the happiest period of your lives; as well as the pledge and the dawn of that wide-spread glory, which our text proclaims as certain and approaching. We can point you to no higher honor, no richer pleasure on this side of heaven, than that which is found in enlightened, zealous, active, absorbing zeal for spreading the holy, life-giving religion of Jesus Christ from the rising to the setting sun.

For the promotion of this work, my friends, the " American Board of Com-missioners for Foreign Missions" has convened in this place. Our hope in coming together is, that we may be enabled, by the grace of God, to excite each other to more lively sensibility, and more ardent zeal, in the great Missionary cause which we have associated to carry on; and also that we may be instrumental in adding something to the missionary spirit which we hope already exists in the enlightened and favored population of this city. We are now celebrating the twenty-sixth anniversary of our Board: and, instead of being weary of our work, we can sincerely declare, that in looking back on our past course, our only regret is, that we have not labored with far more diligence and sanctified ardor in the cause of the world's conversion; that our plans have not been more enlarged; and that we have not prayed more, and done more in this greatest of all causes in which Christians can engage. Yes, brethren, be. loved of the Lord, we come to mingle our vows with yours; to proclaim with deeper conviction than ever, that we consider the cause of missions as the most precious cause in the world; and to bind ourselves by new resolutions, that we will, by the help of God, with greater zeal than heretofore, "spend and be spent" in this most blessed service. What more worthy object can we seek, than contributing to fill the earth with the glory of the Lord? Brethren, pray for us, that we may be faithful to our sacred trust. Pray for yourselves, that you may not be found wanting in the payment of that mighty debt, you owe to your Divine Master, and to a perishing world. And let us all, more and more, aspire to the honor of being "workers together with God" in hastening the triumphs of Immanuel's universal reign. Come, Lord Jesus, come quickly; and let the whole earth be filled with thy glory! Amen! and Amen!

FROM THE PRESIDENT OF YALE COLLEGE.

"Allow me to express my decided approbation of the object and plan of the National Preacher. It has opened a new channel for the religious influence of the press. It gives a durable form to a selection of able discourses; and probably gains for them a more attentive perusal, by distributing them, not in volumes, but in smaller portions, at regular intervals of time. The execution, so far as I have observed, is such as to satisfy the public expectation."

FROM THE REV. ASAHEL NETTLETON.

"I have read, as I have had opportunity, the Numbers of the National Preacher with great satisfaction. I regard it as a work peculiarly desirable to Clergymen, and, at the same time, as worthy of a place in every intelligent family."

FROM THE PRESIDENT AND PROFESSORS OF AMHERST COLLEGE.

"Mr. Dickinson has a clear and driscriminating mind; and is himself at once an able writer and preacher. Having spent four years at the South and West, and become extensively acquainted with Ministers and Christians of different denominations; and having at the same time, an intimate knowledge of the religious state and wants of New-England; perhaps no man is better qualified to make a powerful and salutary impression on the public mind, by combining (and in a sense directing) the talents of our most eminent divines in his Monthly Preacher.

"Most sincerely do we wish him the co-operation of those, whose name and influence may make the work a blessing to many thousands,"

FROM PROFESSORS IN PRINCETON THEOLOGICAL SEMINARY.

"The plan proposed by the Rev. Austin Dickinson, of publishing a Monthly Series of Sermons, from the pens of respectable ministers of different denominations of Christians in the United States, is one which, in our opinion, may be rendered highly interesting, and extensively useful. We do, therefore, willingly recommend the undertaking to the patronage of the Christian community."

FROM THE QUARTERLY CHRISTIAN SPECTATOR.

"We do not hesitate to say, that Mr. Dickinson has adopted one of the happiest expedients hitherto devised, for eliciting that diversity of gifts,' in the Christian ministry, which infinite wisdom and benevolence have bestowed for the edification of the body of Christ, and for bringing sinners to the foot of the cross."

FROM THE NEW-YORK OBSERVER.

"This periodical has, from its commencement in 1826, been regarded as a standard work; and, afforded as it is at the low price of one dollar a year, and sustained by some of the ablest writers of our country, we should expect it would continue to have an extensive and increasing circulation."