The Logic of HegelClarendon Press, 1874 - 332 páginas |
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The Logic of Hegel: Translated from the Encyclopedia of the Philosophical ... Sin vista previa disponible - 2014 |
Términos y frases comunes
absolute abstract action actual antinomies antithesis apprehended Aristotle aspect Balliol College become Being-for-self called cause character characteristics chemism cloth cognition conception concrete connexion consciousness constitute contradiction copula Critical Philosophy definite Descartes Dialectic difference distinction distinguished doctrine elements Empiricism essence existence experience expression external Extra fcap fact Fichte finite finitude force forms of thought gives ground Hegel Hegelian ideality identity immediacy independent individual infinite judgment Kant language laws of thought limit matter means mediation merely metaphysic method mind nature necessity negation negative notion object ordinary Oriel College outward Oxford particular perception philosophy Plato pre-supposed predicate present principle pure Pythagoras quantity question realised reality reason reflection relation religion result sensation sense speak specific sphere Spinoza spirit subjective idealism syllogism teleological theory thing-in-itself things thinking totality true truth understanding unity universal W. W. Skeat whole words
Pasajes populares
Página xxvi - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Página xxxvii - For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.
Página 124 - there is movement, wherever there is life, wherever anything is carried into effect in the actual world, there Dialectic is at work.
Página 300 - Reason is as cunning as it is powerful. Cunning may be said to lie in the inter-mediative action, which, while it permits the objects to follow their own bent and act upon one another, till they waste away, and does not itself directly interfere in the process, is nevertheless only working out the execution of its aims. With this explanation, Divine Providence may be said to stand to the world and its process in the capacity of absolute cunning.
Página 305 - It may be called reason (and this is the proper philosophical signification of reason) ; subject-object ; the unity of the ideal and the real, of the finite and the infinite, of soul and body; the possibility which has its actuality in its own self; that of which the nature can be thought only as existent, &c. All these descriptions apply, because the Idea contains all the relations of understanding, but contains them in their infinite self-return and self-identity.
Página 8 - The understanding prides itself, he proceeds, 'upon its "Ought", which it takes especial pleasure in prescribing on the field of politics... for who is not acute enough to see a great deal in his own surroundings which is really far from being what it ought to be?
Página 250 - But the universal of the notion is not a mere sum of features common to several things, confronted by a particular which enjoys an existence of its own.
Página 126 - Everything that surrounds us may be viewed as an instance of dialectic. We are aware that everything finite, instead of being inflexible and ultimate, is rather changeable and transient; and this is exactly what we mean by that dialectic of the finite, by which the finite, as implicitly other than what it is, is forced to surrender its own immediate or natural being, and to turn suddenly into its opposite."1
Página 46 - The harmonious existence of childhood is a gift from the hand of nature : the second harmony must spring from the labour and culture of the spirit. And so the words of Christ ' except ye become as little children,' etc., are very far from telling us that we must always remain children.