 | Henry Longueville Mansel - 1859 - 376 páginas
...finite beings by any characteristic feature, nor be identified with them in their multiplicity (29). Thus we are landed in an inextricable dilemma. The...beginning of existence, are thus alike incomprehensible. The fundamental conceptions of Eational Theology being thus self-destructive, we may naturally expect... | |
 | Henry Longueville Mansel - 1859 - 378 páginas
...finite beings by any characteristic feature, nor be identified with them in their multiplicity. <29) Thus we are landed in an inextricable dilemma. The...beginning of existence, are thus alike incomprehensible. The fundamental conceptions of Rational Theology being thus self-destructive, we may naturally expect... | |
 | 1859 - 890 páginas
...we are presently told, page 50 : — " The Absolute cannot be conceived as conscious, and it cannot be conceived as unconscious ; it cannot be conceived...universe, neither can it be distinguished from it. The fundamental conceptions of Rational Theology being thus self-destructive, we may expect to find the... | |
 | Frederick Denison Maurice - 1859 - 524 páginas
...conceived by the absence of difference: it can"not be identified with the universe, neither can it "distinguished from it. The One and the Many, " regarded...beginning of existence, are thus "alike incomprehensible." — (Bamptoa Lectures, 2nd ed., pp. 49, 50.) 274 THOUGHT SUICIDAL. Or this :— "Again, how can the... | |
 | Frederick Denison Maurice - 1859 - 516 páginas
...conceived by the absence of difference: it can"not be identified with the universe, neither can it "distinguished from it. The One and the Many, " regarded as the beginning of existence, are thus "alike incomprehensible."—(Bampton Lectures, 2nd ed., pp. 49, 50.) Or this :— "Again, how can the Relative... | |
 | Henry Longueville Mansel - 1860 - 389 páginas
...finite beings by any characteristic feature, nor be identified with them in their multiplicity. <29) Thus we are landed in an inextricable dilemma. The...beginning of existence, are thus alike incomprehensible. The fundamental conceptions of Rational Theology being thus self-destructive, we may naturally expect... | |
 | 1860 - 950 páginas
...under necessity, and so neither the infinite nor the absolute. We have then, in his own words, the inextricable dilemma : " the absolute cannot be conceived...of existence, are thus, alike, incomprehensible." — Bampton Lectures, p. 79. Suppose the absolute to be, it cannot become cause; for causal action,... | |
 | 1860 - 928 páginas
...under necessity, and so neith'er the infinite nor the absolute. We have then, in his own words, the inextricable dilemma : " the absolute cannot be conceived...of existence, are thus, alike, incomprehensible." — Bampton Lectures, p. 79. Suppose the absolute to be, it cannot become cause ; for causal action,... | |
 | 1860 - 560 páginas
...cannot be conceived as conscious, neither can it be conceived as unconscious : it cannot be conceived ns complex, neither can it be conceived as simple : it...beginning of existence, are thus alike incomprehensible. " The fundamental conceptions of Rational Theology being thus self- destructive, we may naturally expect... | |
 | Orestes Augustus Brownson - 1860 - 562 páginas
...the absence of difference: it cannot be identified with the universe, neither can it be distiuguished from it. The One and the Many, regarded as the beginning of existence, are thus alike incomprehensible. The fundamental conceptions of Rational Theology being thus self-destructive, we may naturally expect... | |
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Thus we are landed in an inextricable dilemma. The Absolute cannot be conceived as conscious, neither can it be conceived as unconscious : it cannot be conceived as complex, neither can it be conceived as simple : it cannot be conceived by difference,... 
