ARGUMENT. State of feeling produced by the foregoing Narrative. — A Delief in a superintending Providence the only adequate support under affliction. - Wanderer's ejaculation.-Acknowledges the difficulty of a lively faith. Hence immoderate sorrow. — Exhortations. How received. — Wanderer applies his discourse to that other cause of dejection in the Solitary's mind. Disappointment from the French Revolution. States grounds of hope, and insists on the necessity of patience and fortitude with respect to the course of great revolutions. Knowledge the source of tranquillity. - Rural Solitude favor able to knowledge of the inferior Creatures; Study of their habits and ways recommended; exhortation to bodily exertion and communion with Nature. Morbid Solitude pitiable.. Superstition better than apathy. - Apathy and destitution un known in the infancy of society. The various modes of Religion prevented it. Illustrated in the Jewish, Persian, Baby lonian, Chaldæan, and Grecian modes of belief. - Solitary interposes.-Wanderer points out the influence of religious and imaginative feeling in the humble ranks of society, illustrated from present and past times.. These principles tend to recall exploded superstitions and Popery. - Wanderer rebuts this charge, and contrasts the dignities of the Imagination with the presumptuous littleness of certain modern Philosophers. -- Recommends other light and guides. - Asserts the power of the Soul to regenerate herself; Solitary asks how. - Reply.Personal appeal. - Exhortation to activity of body renewed. - How to commune with Nature. -Wanderer concludes with a legitimate union of the imagination, affections, understanding, and reason. Effect of his discourse. - Evening: Return to the Cottage. DESPONDENCY CORRECTED HERE closed the Tenant of that lonely vale "One adequate support For the calamities of mortal life Exists, one only; an assured belief By acquiescence in the Will supreme Soul of our Souls, and Safeguard of the world! Then, as we issued from that covert nook, He thus continued, lifting up his eyes To heaven: "How beautiful this dome of sky And the vast hills, in fluctuation fixed At thy command, how awful! Shall the Soul, Human and rational, report of thee Even less than these?- Be mute who will, who can, Me didst thou constitute a priest of thine, Reared for thy presence: therefore am I bound To worship, here, and everywhere, as one Not doomed to ignorance, though forced to tread, From childhood up, the ways of poverty; From unreflecting ignorance preserved, And from debasement rescued. - By thy grace Come, labor, when the worn-out frame requires Repose and hope among eternal things, Father of heaven and earth! and I am rich, And will possess my portion in content! "And what are things eternal?-powers depart," The gray-haired Wanderer steadfastly replied. But, by the storms of circumstance unshaken, Duty exists; immutably survive, For our support, the measures and the forms Which an abstract intelligence supplies; Whose kingdom is, where time and space are not. Of other converse which mind, soul, and heart, Do, with united urgency, require, What more that may not perish? source, Thou, dread Prime, self-existing cause and end of all Set and sustained; -- thou, who didst wrap the cloud Therein, with our simplicity awhile Mightst hold, on earth, communion undisturbed; a work Glorious! because the shadow of thy might, A step, or link, for intercourse with thee. Ah! if the time must come, in which my feet No more shall stray where meditation leads, By flowing stream, through wood, or craggy wild, |