History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V.J. Murray, 1867 |
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Acacius adversaries Africa Alaric Alexandria Anastasius Antioch Apostles appear apud Arian asserted Athanasius Augustine authority barbarians Bishop of Rome Callistus Carthage Celestine centuries Chris Christ Christendom Chrysostom Church clergy Commodus condemned Constantine Constantinople controversy Council creed Cyprian Cyril Damasus death decree deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor empire Ephesus episcopal Epist Eusebius Eutyches exile factions faith favour Felix Flavianus Gaul Godhead Greek heathen heresy heretics Hilarius Hippolytus Hist holy Honorius Imperial influence Innocent Irenæus Italy Jerome Jerusalem Jews John of Antioch Julianus Labbe language Latin Christianity letter Liberius Martyr martyrdom mind monks Nestorianism Nestorius Novatian opinions orthodoxy pagan party peace Pelagian Pelagius persecution Peter pontificate Pope prelates Presbyter quæ religion religious rival Roman spiritual Stilicho strife sub ann successor supremacy Synod tenets Tertullian Theodosius throne tian tianity tion Ursicinus Virgin West Western whole writers Zosimus καὶ τῆς
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Página 323 - nota, tune tantum amata, donee idem sacerdos satiatam conversatione mortalium Deam templo reddit; mox vehiculum et vestes, et, si credere velis, numen ipsum secreto lacu abluitur. Servi ministrant, quos
Página 416 - has been, that his voice, though indistinct and thick, is yet intelligible to persons accustomed to converse with him. This I experienced from daily intercourse. He often spoke to me of his sufferings. . . ." Sir John Malcolm adds, that he is "ignorant of anatomy, . . . but the facts
Página 168 - Eutychianism, Monophysitism, Monothelitism. While in this contest the two great Patriarchates of the East, Constantinople and Alexandria, brought to issue, or strove to bring to issue, their rival claims to ascendancy; while council after council promulgated, reversed, re-enacted their conflicting decrees; while separate and hostile communities were formed in every
Página 178 - wickednesses—posterity will condemn the orthodox Cyril as one of the worst of heretics against the spirit of the Gospel. Who would not meet the judgement of the Divine Redeemer loaded with the errors of Nestorius, rather than with the barbarities of Cyril
Página 194 - turbulent majority, decisions by wild acclamation rather than after sober inquiry, detract from the reverence, and impugn the judgements, at least of the later Councils. The close is almost invariably a terrible anathema, in which it is impossible not to discern the tones of human hatred, of arrogant triumph, of rejoicing at the damnation imprecated against the humiliated adversary. Even the venerable Council of
Página 143 - of sin rather than of children, and a semination in the flesh and contrary to the spirit; and such a thing, which being mingled with sin, produces univocal issues; the mother and the daughter are so alike that they are worse again. —Jer. Taylor, Answer to a Letter. This is thus stated by Julius
Página 323 - After recounting the tribes who worship this goddess, he proceeds: " In commune Herthum, id est, Terram matrem colunt, eamque intervenire rebus hominum, invehi populis arbitrantur. Est in
Página 99 - did far more to advance her power by the primacy which he assigned to St. Peter, than he impaired it by his steady and disdainful repudiation of her authority, whenever it was brought to the test of submission.* In the West, throughout Latin Christendom, the Roman See, in antiquity, in dignity, in the more regular
Página 225 - Prsetor dictating the law, and delivering with authority the doctrine of the faith. They are singularly Christian —Christian as dwelling almost exclusively on Christ, his birth, his passion, his resurrection; only polemic so far as called upon by the prevailing controversies to assert with especial emphasis the perfect deity and the perfect manhood of Christ.
Página 26 - having found his way to Rome, propagated, with more or less success, his peculiar doctrines. Greek was the commercial language throughout the empire; by which the Jews, before the destruction of their city, already so widely Mr. Cureton's Syriac Ignatius, not feeling that the larger copies have equal historical authority.