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kenzie in the front rank of contemporary novelists, this reviewer notes:

"In a survey of the tendencies of the more ambitious modern novel which the present reviewer wrote last July, he suggested three reasons for the failure of our young novelists to escape from the obsession of the social document, the crusade, the biological and scientific exposition and the imaginative history into the objective, impersonal and universal province of the work of art. These reasons

were, in the first place, autobiographical choice of material in which the novelist expressed life, not in the terms of its artistic valuation, but in the terms of himself; in the second place, the photographic method, in which the writer attempts to reproduce the exact lineaments of a social picture, not by husbanding, measuring and correlating his resources, but by flinging them on to his canvas in an uncritical bulk; and, in the third place, a formlessness which uses style not as a precise adjustment of language to mean

UFI ( 127 1

BUVILION DUVAL

KNATSCHKE IN PARIS Because he depicted German "Kultur" in this fashion, Hansi aroused a storm of protest, and was banished from Leipsig just before the war broke out.

ing, not as an integral and inevitable interpretation of the subject-matter, but decoratively as a kind of frill to the solid cutlet of realistic presentment. Now, Mr. Mackenzie, tho his work has gained vastly in sureness, distinction and delicacy of perception, has still left these problems sub judice. His style does indeed triumph over the immediate issue. But it is centripetal; it absorbs only the matter in hand; it works by a kind of relief system, passing disjointedly, like a commercial traveler, from one territory to another. It does not embrace a synthesis or illustrate the significance of an entity; and tho we may accept Michael as an objective reality, he is still unidentified with the cosmic truths and realities of life; he is still a projection of his crea

tor's personality; he is still a parochial figure, revolving within his own orbit."

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K

Hansi's Satire on German Culture. ATE MELDRAM BUSS calls attention, in the new Cornhill Booklet, to Professor Knatschké, that amazing compatriot of Treitschke and Nietzsche, whose creator, Johann Jacob Waltz, better known as the Alsatian caricaturist "Hansi," narrowly escaped severe punishment in Leipsig just prior to the outbreak of the war for publishing his drawing of the professor and the latter's views on French culture. "Professor Knatschké," we are informed, is a near-sighted German pedagog's analytical summary of the French people, substantiated by a twodays' visit to Paris.

"Prof. Dr. Wilhelm Siegfried Knatschké-Koenigsberg writes of men and morals, of custom and tradition, of tendency and consummation, in deliciously naïve ignorance of any one of his subjects, and in utter disregard for the varying fillip of white grape and hop. To all appearances it is Professor Knatschké who is writing the book, not Hansi, and he condescends to publish his Germanically-tilted deductions for the enlightenment of his brothers in Alsace who persist in preferring Gallic foible to Teutonic perfection. He wanders about Paris, finding it, in so short a time as it takes to walk from the Madeleine to the Porte Saint-Martin,-depraved, impolite, and inefficient."

Hansi also includes in this volume, which is published by Floury (Paris), the diary of the professor's daughter on a visit to Alsatian relatives. So biting and so biased from the German point of view at least are the writings and drawings of Hansi that these books have been characterized as veritable prologs of the present rupture between France and Germany. "Mon Village" is said to be even more incendiary than "Professor Knatschké."

C

The Unique Outlook of Thomas Hardy. OINCIDENT with the actual production of "The Dynasts" on the stage under the direction of Granville Barker is the publication of Thomas Hardy's latest volume of verse, "Satires of Circumstance" (Macmillan). The title is typical of Hardy, recalling "Life's Little Ironies" and "Time's Laughingstocks" to a writer in the London Saturday Review. "We

enter at once into a world where some small fit of passion-the misdating or tearing of a letter, or some silly error in the place or time of a tryst-determines the tragedy or comedy of human lives." We are made to contemplate, the same writer points out, the freaks. of a destiny whose caprice is the result of an immense indifference. Life is cruel enough, Hardy seems to say in his old age, without man adding in

AS IT STRIKES HANSI The sentimentalism of academic art in Germany, as the Alsatian satirist sees it, can best be appreciated in this touching portrayal of a sick puppy.

humanity to the inhumanity of nature. The brief warm days of life are too The critic of precious to be lost. the Saturday Review thus interprets Hardy's message in his latest poems:

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"These 'Satires of Circumstance' are filled with regret for perished associations and opportunities. They lasted for a moment; were neglected or destroyed, and remembered ever after with regret. 'The pity of it, Iago; the pity of it!' threads these 'Satires' through and through. Mr. Hardy's cold nescience of all that comes before and after the lives of his people only makes their moral contacts more warm and close. There is another consequence, too. In the presence of a power which looks unmoved upon succeeding generations, life is necessarily reduced to an extreme simplicity. Mr. Hardy's tales are changes rung upon the themes of birth, marriage, death, the meeting and passing of lovers. Not half a dozen pages of this present book would remain were we to take out these elemental things. It is this more than anything else which distinguishes Mr. Hardy from his contemporaries. He has stood and lived apart from this clever and busy age, which handles all things and prys into the small detail of life. His work is essentially undated; and in that it is unlike the work of any living author."

There are some awkward and unmusical lines in this volume, the Chicago Evening Post notes, but Hardy is nevertheless the wisest, most seasoned and tenderest poet in England. It is a mistake to see in him only the disillusioned critic.

"Much, indeed, of life and illusion one must leave behind when entering Mr. Hardy's drab portal, but once through it, one gains a positive sense of beauty, a pervading atmosphere of quiet tenderness and a realization of human love-deep beyond sentimentality-that will more than solace the mind for the insubstantial bubbles that Mr. Hardy so gently, yet none the less fatally, pricks.".

M

OUR COMMERCIALIZED ART

MAGAZINE ART IN AMERICA AS DIAGNOZED BY AN IMPATIENT EDITOR

AX EASTMAN, author of "The Enjoyment of Poetry," and editor of The Masses, has attempted a diagnosis of magazine art in America.

He blames the prevailing system of journalism and the tremendous dividends that accrue to the stockholders in the modern American magazines for the commercialization of magazine art. The artist, like the editor, says Max Eastman, is "economically determined." His diagnosis-we find it in The Masses -is this: "It is business art. It does not aim to achieve the beautiful, the real, the ideal, the characteristic, the

perfect, the sublime, the ugly, the grotesque, the harmonious, the symmetrical, or any other of those ends that various schools of art and art criticism have with similar merit set before them. It aims to achieve profits in competition. And any or all of those genuinely artistic aims are subordinated to that."

The artistic failure of magazine art is all the more lamentable, the editor of The Masses points out, because drawing ought to be the most democratic of the fine arts. The magazines are missing a fine opportunity. "Drawing is destined to a high place among the arts, for drawings, like music, can be adequately reproduced and widely distributed. And while this has appeared a detriment in the light of aristocratic ideals, in the light of democracy it is a fine virtue. The ideal of democracy has indeed given to many artists of our day a new interest in drawing. Some of the best painters in America would draw for the popular magazines if popular magazine editors had an interest in true art."

In support of his contention, Max Eastman examines the prevailing features of popular magazine art in America. The effort to please everybody a little and to displease none, he asserts, has resulted in the persistence of a childlike aim to be photographic.

"Magazine art tends to be photographic. By which I mean that it tries to reproduce every portion of a figure, as seen from a certain point, with mechanical preciseness -eliminating all those lights and shadows, emergings and recedings, suppressions and distortions of external reality which the individual human factor puts into a perception. The trained magazine artist has carefully destroyed all his own warm and lovable idiosyncrasies, and turned himself into a reproducing machine which can 'go over' a canvas from top to bottom, and 'put in' with unerring accuracy everything that ought to be there. He is a highly skilled person. He knows how to draw men, horses, buttons, pants, books, hatracks, seltzer bottles, shoes, shoestrings, cats, frowns, kisses, hot-water bottles, anything and everything, scattered

or combined; but how to draw a single human perception he has not the slightest idea.

"Nor does he need one, for his accurate

reproductions in skilful perspective give a certain rudimentary satisfaction to everybody the satisfaction, namely, of saying, 'My, ain't that a good likeness!'"

But human vision is not photographical. Real drawing, says Mr. Eastman, is a progress away from knowledge about things toward experience of things, away from abstraction toward concrete perception. The photograph, and photographic art, it appears, have little in common with actual human

vision. He explains:

"When we look at an object we allow our own character, our memories, preditermine what we shall see and how we lections, interests, emotions, ideas, to deshall see it. We do something. We go out and seize the salient details of the object, and we over-emphasize, and perfect, and condense, and alter, and mutilate, and idealize-in short, we perform the And when creative act of perception. artists draw creatively, when they draw with individuality, as we say, and with freedom, they are simply coming nearer to that natural act of ours. They are

coming nearer to real experience.

"Great artists have always drawn in this way. There is nothing modern that departs more freely from what we know the human proportions to be than the drawings of Michael Angelo. There is nothing less like a photograph than the sketches of Leonardo."

Obvious and conventional emotions of average and conventional folk ("with coins in their pockets"), these are the only feelings ever expressed in our more popular magazine drawings, declares Max Eastman. And he enumerates the few typical changes that are rung on the threadbare themes:

"Wistfulness in a pretty girl-indicated by arching her eyebrows clear up into her hair.

Adventurous altho stylish athleticism in a young man-indicated in the jaw and pants.

"Romance in the meeting of the twoindicated by his gazing upon the earth, she upon infinity.

"Pathos of old age-indicated with bending knees or a market basket.

"Sweet and divine innocence of children-usually indicated in the stockings.

"These are the principal sentiments appealed to. And I would not suggest that these sentiments are of any less intrinsic worth than others, only why ding-dong upon them perpetually, page after page, and month after month-except because they are the obvious and rudimentary sentiments which everybody feels, and all feel in substantially the same way, and

117

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all like to see expressed? Whereas, if you delve down into those passions which are deep and elemental, you find thousands who will resent your manner of ex

pressing them; and if you drift out into those veins of feeling which are highwrought, and subtle, and not to be named with names, you will find that people differ so much in these feelings that one

will be attuned to one picture and another to another, and there is danger of losing the old constituency while you are attracting the new. And thus it is more

profitable to hammer away upon the tonic chord of ordinary humane feeling, where we are all alike, and will go patiently out and pay down our fifteen cents for the same old song."

But if the magazine art of the present has sunk into the depths of commercialism, the art of the future-and the future never surrenders interest for the editor of The Masses-will possess all those admirable qualities that are missing in the magazines of to-day. And to bring about this ideal state, editors no less than artists must change their point of view. Editors will live "the experimental life." "Fear and a failure of the spirit of adventure are the death of art. Recklessness is its life." Editorial art is to arise and cast out the spirit of commercial timidity. The spirit of free and genuine sport is to prevail in editorial sancta. The revolutionary editor concludes:

"It is our part, however, to point out that not the painting of any particular truths will distinguish the art of the future, but the freedom to paint them alla freedom which carries untold possibilities and untold dangers. If the new love of this freedom has arisen in artists who are big enough to stand it, then we are on the verge of a great era in popular art. But if these artists prove only little bantams, who have their heads turned the first time they find out they can crow-it is vain to hope for anything but a new series of monomanias. The fetters are removed the wings are free-there is room for untrammeled and universal genius. But self-infatuation, attitudinizing, artificiality of technique, erotic attachment to a queer subject matter, these internal fetters are as quick and sure death to liberty as academic custom or ancestor worship.

"If intelligence is given its sovereignty, and if men of universality arise, the twentieth century will see an age of art and poetry surpassing that of Elizabeth, because to the splendid paganism and great gusto of the free in those days will be added the ideals and the achievements of science and democracy. But if intelligence is renounced for temperament, if Art and not Life becomes the center of interest, if men prove too little for the adventure-then debauchment and dementia praecox are the harvest, and the hope is postponed."

F

THE AMUSING AUDACITIES OF FUTURISTIC
ARCHITECTURE

UTURISM is not a thing of the past. The Great War has given Marinetti and his followers an opportunity for renewed activity and more manifestoes. They lost no time in violating Italian neutrality by declaring themselves uncompromizingly against Germany. A manifesto entitled "Il vestito antineutrale" was issued from their headquarters in the Corso Venezia in Milan shortly after the outbreak of hostilities. Marinetti, Boccioni, Carrà, Russolo and Piatta were jailed for this. audacity; but from the prison they issued a "futurist synthesis of the war" in which Servia, Belgium, France, Russia, England, Montenegro, Japan and Italy were diagrammatically declared to be "eight poets against their pedantic critics"-the latter being Germany and Austria. "Old cathedrals do not interest us," these futurists shouted in type, "but we deny to medieval, plagiaristic, stupid Germany-lacking creative genius-the futuristic right to destroy works of art. The right belongs solely to the Italian creative genius, capable of creating a new and greater beauty on the ruins of antique beauty."

This "new and greater" beauty with which the futurists are ready to build new cities on the ruins of those destroyed by the war is well illustrated in the manifesto on futurist architecture by Antonio Sant' Elia. Signor Sant'Elia is prepared to design whole futurist cities. His preliminary designs are strangely American in spirit, altho he disclaims and combats "all the pseudo-architecture of the advanceguard Austrian, Hungarian, German, and American." He is equally opposed to all classical architecture; the recon

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THE FUTURIST CITY

There is something essentially American in the architecture of Sant' Elia. He depicts the buildings of the future not only scraping the sky but piercing the earth. Featured in this design are external elevators, galleries, covered passageways, and roadways in three levels, one for cars, one for automobiles, one for pedestrians. A wireless telegraph station is another essential provision.

struction and the reproduction of the palaces of antiquity; to perpendicular and horizontal lines, cubic and pyramidic forms, because they are static instead of dynamic; and to the use of

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(TUTTE LE FORZE

TUTTE LE DEBOLEZZE

DEL GENIO

FUTURISMO

CONTRO

MARINETTI

BOCCIONI

CARRA

RUSSOLO
PIATTI

Dal Cellulare di Milano, 20 Settembre 1914

DIREZIONE DEL MOVIMENTO FUTURISTA: Carso Venezia, 61 MILANO

jail.

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8 POETI CONTRO LORO CRITICI PEDANTI

WAR IS RESPONSIBLE FOR THIS

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This "synthesis of the war" was concocted by Martinetti and his fellow futurists in a Milan All the virtues of humanity are attributed to the allies and all the vices to Germany and Austria. War is proclaimed to be the only hygiene in the world. It is written in Italian that most Americans will be able to read.

massive, voluminous, durable, antiquated, or costly materials of construction. He insists upon the abolition of the decorative in architecture. Buildings of cement, of glass, of steel, without pictorial or sculptural decoration, rich only in the beauty that grows out of their own lines and their own mass, "extraordinarily brutal in their mechanical simplicity, higher and broader than is necessary and not in conformance with municipal laws, they ought to soar toward the sky out of a tumultuous abyss." The street itself is to sink into the depths of the earth by several planes in order to accommodate metropolitan traffic, and connected by "very swiftly-moving escalators."

To the reader of Jules Verne and some of the earlier romances of Mr. Herbert George Wells, it is a difficult task to consider Signor Sant' Elia's futuristic architecture very seriously, but it is impossible not to admire his imagination. He is sanguine enough to present a drawing in detail for a proposed aeroplane and railway station. He reveals an amazing-and perhaps peculiarly Italian-admiration for elevators. Elevators, he claims, ought not

to be relegated "like solitary worms" to the enclosures of stairways. Stairs having become useless, the elevators ought to be placed boldly, like huge serpents of iron and glass, along the façade. The futurist building should resemble some gigantic machine, dynamic in all its elements. As opposed to the architecture of the past, Signor Sant' Elia boldly proclaims the elements of the futuristic architecture in the following manner:

"That futurist architecture is the architecture of calculus, of bold temerity and of simplicity-the architecture of reinforced concrete, of steel, of glass, of prepared board, of textile, and of materials substituted for wood, stone, and plaster, will permit us to obtain the maximum of lightness and elasticity;

"That futurist architecture is not thereby an arid combination of practicality and utility but remains art, synthetic and expressive;

"That oblique and elliptical lines are dynamic, and by their inherent nature have an emotive power a thousand times superior to those of the perpendicular and horizontal . . . ;

"That decoration, as something superimposed on architecture, is an absurdity, and that only upon the use and original disposition of the elementary materials, either as they are or violently colored depends the decorative value of futurist ar'chitecture;

"That, as the ancients drew the inspiration for their art from nature, we-ma

STEVENSON INDICTED

terially and spiritually artificialought to find our inspiration in the novel

mechanical

world we have created, of which architecture ought to be the finest expression, the most complete synthesis, the most efficacious artistic integration.

"Architecture ought to mean the ability to harmonize man with his environment, freely and boldly, and thus rendering the world of things a direct projection of the world of spirit.

"From the architecture thus conceived, plastic and linear habits cannot be born, because the fundamental character of futurist architecture will be its caducity and transitory character. Houses will last only during our own lives."

AN AEROPLANE STATION

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The futurists believe this aeroplane and railroad station to be strikingly unique, but to New Yorkers it seems slightly reminiscent of certain aspects of the Pennsylvania and Grand Central terminals.

I

WAS ROBERT LOUIS STEVENSON A SECOND-RATE

T HAS been inevitable, of course, that there should come a reaction against the over-appreciation of Robert Louis Stevenson. Such a reaction is almost necessary to clarify and humanize our admiration for every great artist. In his recent volume, "Impressions and Comments" (Houghton Mifflin), Havelock Ellis frankly declared that Stevenson seems to him to be "the hollow image of a great writer" and a baneful influence upon his numerous successors. And now the chief exponent of what we may term the Gissing "tradition," Frank Swinnerton, has devoted no less than two hundred pages, in his critical study "R. L. Stevenson" (to be published in this country next month by Mitchell Kennerley) to a persistent and conscientious depreciation of the work of Stevenson.

Mr. Swinnerton's book is an open and frank attack on the whole amiable Stevensonian tradition. He discerns in Stevenson always the artist engaged in tricking out the obvious in bits of purple. According to Swinnerton, he was usually insincere and always superficial. Mr. Swinnerton does not hesitate even

LITERARY ARTIST?

to accuse Stevenson of practically killing romance as a true art of fiction. As the leading admirer of the over-neglected George Gissing, Mr. Swinnerton emphasizes the importance of the ideas contained in a work of fiction as opposed to the manner of expressing these ideas. The ultimate and authentic aim of the artist should be to express ideas. Stevenson, we are told, toyed with fiction he was lacking in any great ideas.

"We find that Stevenson, reviving the never-very-prosperous romance of England, created a school which has brought romance to be the sweepings of an old costume chest. I am afraid we must ad

mit that Stevenson has become admittedly

a writer of the second class, because his

ideals have been superseded by other ideals and shown to be the ideals of a day, a season, and not the ideals of an age. We may question whether Stevenson did not make the novel a toy when George Eliot had finished making it a treatise. . . .

"It is no longer possible for a serious. critic to place him among the great ters-except in the boy's book and the writers because in no department of letshort story-has he written work of firstclass importance. His plays, his poems, his essays, his romances

- all are

seen

...

nowadays to be consumptive. What remains to us, apart from a fragment, a handful of tales, and two boy's books is a series of fine scenes-what I have called 'plums'-and the charm of Stevenson's personality."

It is to be doubted, however, whether Swinnerton is justified in attributing what he deems Stevenson's literary failure to poor health. Tuberculosis, it is claimed, was the malign influence in his work. It made him timid and over-cautious. "He was obliged to take care of himself, to be home at night, to allow himself to be looked after. Was not that the greatest misfortune that could have befallen him? Is the work that is produced by nervous reaction from prudence ever likely to enjoy an air of real vitality? In the versatility of Stevenson we may observe his restlessness, the nervous fluttering of the mind which has no physical health to nourish it."

If Swinnerton's criticism seems to be too astringent, one reason for it may doubtless be found in the idolatrous attitude that has been too common among many of Stevenson's admirers and that has perhaps been overcultivated in

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many of our American universities. Even granting that the author of "Treasure Island" was "the most captivating personality in modern letters," Swinnerton's judgment, as T. P.'s Weekly notes, "may be nearer the mark than we now care to imagine." In the final estimate of Stevenson's art, however, we should never forget his essays, as Henry James is careful to emphasize in his "Notes on Novelists" (Charles Scribner's Sons). His abiding charm, says Henry James, depends only partially upon his fiction:

"The finest papers in 'Across the Plains,' in 'Memories and Portraits,' in 'Virgini

bus Puerisque,' stout of substance and
supremely silver of speech, have both a
nobleness and a nearness that place them,
for perfection and roundness, above his
fictions, and that also may well remind a
vulgarized generation of what, even un-
der its nose, English prose can be. But it
is bound up with his name, for our won-
der and reflection, that he is something
other than the author of this or that par-
ticular beautiful thing, or of all such
things together. It has been his fortune
(whether or no the greatest that can be-
fall a man of letters) to have had to con-
sent to become, by a process not purely
mystic and not wholly untraceable-what
shall we call it?-a Figure. Tracing is
needless now, for the personality has acted
and the incarnation is full. There he is-

he has passed ineffaceably into happy legend.

"The case of the Figure is of the rarest and the honor surely of the greatest. In all our literature we can count them, sometimes with the work and sometimes without. The work has often been great and yet the Figure nil. Johnson was one, and Goldsmith and Byron; and the two former moreover not in any degree, like Stevenson, in virtue of the element of grace. Was it this element that fixed the claim even for Byron? It seems doubtful; and the list at all events as we approach our own day shortens and stops. Stevenson has it at present-may we not say?-pretty well to himself, and it is not one of the scrolls in which he least will live."

I

WHY WE FAIL TO APPRECIATE GREAT ART
AND LITERATURE

SA lack of appreciation of great art and literature common in America because of our practical ideals and love of efficiency? Professor George Edward Woodberry in two admirable essays on criticism, "Two Phases of Criticism," published by the Woodberry Society, indicates such a lack. As he expresses it, we fail to "re-create the work of art," by failing to appropriate all art as material for that "artist-life which goes on in our own minds and souls in the exercize of our own powers in their limitations." The intricate problem of appreciation he explains as follows:

"In so far as a work of art is a thing

man really excludes himself from the
field of beauty. Professor Woodberry
admits that the appreciation of certain
arts depends upon a special training of
the eye and some technical knowledge.
But this is not the greatest drawback
to appreciation:

"The way

...

is most commonly blocked
by certain inhibitions which are so lodged
in the mind by education and opinion that
they effectively paralyze an effort at re-
creation. I remember once, years ago.
meeting on a western train out of Buffalo
a clergyman who kindly engaged me in
conversation; and I, being but a boy, re-
paid his interest by flooding him with my
enthusiasms for George Eliot and Scott,

who happened to be then my ascendant
stars. I recall well his final reply: 'Young
man,' he said, ‘I never read anything that
isn't true.' What an inhibition that was,
in his literary and artistic career! I have
since wondered if he found much to read.
Ideal truth, as you perceive, had never
dawned upon his mind-and that is the
finer and happier part of truth. The prej
udice of the early New England church
against the theater is a curious instance of
an inhibition that rendered nugatory a
great historic branch of art, the drama.

differs from the life of science; its end is not to know but to be." This truth has evidently not been fully realized by cultivated Americans even yet, if Professor Woodberry is right in his conclusion:

"It is true that human life is an animal existence, and the sphere of the useful is one's food, building one's lodging, caring primary in it; the necessity for earning for one's offspring, governs our days and years; but if I am in favor of social betterment and a more just economic order in the state to lessen the burden to common life and free it from an animal enslavement, it is not that I am thinking so much of what is called the welfare of the masses, in the sense of comfort. It is because I desire for them the leisure which

would leave their souls room to grow. I should be sorry to see material comfort, which is an animal good, become the ideal of the state, as now seems the tendency. We are all proud of America, and look. on our farms and workshops, the abundance of work, the harvest of universal

re

gain dispersed through multitudes claimed from centuries of poverty,—we see and proclaim the greatness of the good; but I am ill-content with the spirit

of nature, it can be expressed materially with the more adequacy; in so far as it is a thing of the spirit, of personality, it is less subject to complete and certain expression; and in all art there are these two elements. In that process of recreating the image. . . the mind's fortune with those two elements is unequal; so far as the material part is concerned, normal eyes will see the same thing, normal intelligence will grasp the same thing, in figure, action, and event; but when it is a question of realizing the spirit, differences begin to emerge and multiply. Rifts of temperament and varieties of experience between artist and spectator make chasms of misunderstanding and misappreciation. How diverse are the representations in the erating against great divisions of litera- letters; our enormous success in the eco

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"...I have friends who object to war as a theme of verse, and the praise of wine by the poets is anathema in many quarters. These are all examples of moral inhibitions bred in the community and op

ture...."

Each of us has the artist-soul, asserts Professor Woodberry, and, if we enter truly into the world of art, it is not merely as spectators but as participants, as ourselves the artist. "To lead the artist-life is not to look at pictures and read books; it is to discover the faculties of the soul, that slept unknown and unused, and to apply them in realizing the depth and tenderness, the eloquence, the hope and joy, of the life that is within. It is by this that the life of art

ual harvest, with the absence of that which has been the glory of great nations in art and letters, with the indifference to that

principle of human brotherhood in devotion to which our fathers found greatness and which is most luminous in art and

nomical and mechanical sphere leaves me unreconciled to our failure to enter the

artistic sphere as a nation.

"There is always, however, as you know, a remnant. It is true that the conditions of our time almost enforce upon our citizens, especially as they grow old and become absorbed in the work of the world, so abundant and compelling here, it is true that these conditions almost enforce a narrowly practical life. But there is one period of life when this pressure is less felt, and when nature herself seems to open the gateways for this artist-life that I have been speaking of: it is youth."

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