Lectures on Slavery, and Its RemedyNew-England anti-slavery society, 1834 - 284 páginas |
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abolition admit Africa American slaveholding Bible sanctions blood bondage Borthwick Canaanites cause cease cern Christian circumstances colony colored conscience consent continued crime danger DECLARATION OF SENTIMENT Deponent duty entailed evil existence facts father feeling friends give God's gospel gradual emancipation Gradualist guilt hand happy Hayti Hornell immediate emancipation iniquity instruction insurrection island Jamaica Jews judgment kind labor land liberated Africans Liberia liberty Mandingo manumission manumitted master means ment ministers moral negroes never object once oppression perpetuate persons plantation planter plea practice present principle of action public mind public sentiment punishment qualified for freedom question reason reform remedy repentance respect scheme of immediate secession servants servitude Sierra Leone sins slave-trade slaveholding slaves society South South Carolina spirit suppose talk Teague temperance theory thing thousand tion traffic true truth urged vidual whole wicked wrong
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Página 25 - Malachi ii. 7>-' The priest's lips should keep knowledge, and they should seek the law at his mouth : for he is the messenger of the Lord of hosts.' Some may, perhaps, be ready to ask, why I, a minister of the gospel, do not attend to my appropriate business, instead of entering; upon
Página 23 - from their nature, discordant elements. They can never harmonize. They can never, for any length of time, co-exist in the same political fabric. Sooner or later they will fly asunder. ' Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand.
Página 134 - And they took him and brought him unto Areopagus, saying, May we know, what this new doctrine, whereof thou speakest, is ? For thou bringest certain strange things to our ears : we would know therefore what these things mean.
Página 90 - men He made not lord; such title to himself Reserving, human left from human free.' But admitting that the slaves are not qualified for freedom now, I remark 5, That continuing to hold them in bondage is the very way to prevent their ever being qualified.
Página 221 - The Lord judge between me and thee, and the Lord avenge me of thee ; but mine hand shall not be upon thee.' And Saul said, ' Is this thy voice, my son David ? And Saul lifted up his voice and
Página 59 - xviii: 2.—What mean ye, that ye use this proverb concerning the land of Israel, saying, "The fathers have eaten sour grapes, and the children's teeth are set on edge V
Página 90 - brethren, he himself assuming Authority usurped from God, not given : He gave us only over beast, flesh, fowl, Dominion absolute; that right we hold By his donation; but man
Página 226 - those estates where no white men were left to direct them, they betook themselves to the planting of provisions ; but upon all the plantations where the whites resided, the blacks continued to labor as quietly as before.' 'If you will take care,' he says,
Página 233 - To that vice in the organization of society, by which one half of its inhabitants are arrayed in interest and feeling against the other half—to that unfortunate state of society in which freemen regard labor as disgraceful—and slaves shrink from it as a burden tyrannically imposed upon them—to that condition of things, in which
Página 221 - And he said to David, thou art more righteous than I, for thou hast rewarded mo good, whereas I have rewarded thee evil;