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A&ions able Action alſo appear aſſent becauſe begin Body Cauſe Children clear Colours comes complex Ideas concerning conſider conſider'd conſiſts Deſire determine diſtance diſtinct doubt Duration elſe equal evident Exiſtence Extenſion Faculties farther Figure firſt follow give Happineſs hath himſelf infinite Innate Knowledg known leaſt leſs Liberty Light Matter mean meaſure Memory Mind Modes moral moſt Motion move muſt Names Nature never Number Objects obſerve Operations Opinion Pain particular perceive Perception perhaps Pleaſure poſitive Power prefer preſent Principles produce Propoſitions Qualities Reaſon receive Reflection Relation reſt Rule ſaid ſame ſay ſee ſeems ſelf Senſation Senſes ſenſible ſet ſeveral ſhall ſhould ſimple Ideas ſince ſome Soul Space Spirit ſtand Subſtances ſuch ſuppoſe taken Terms themſelves theſe things thoſe Thoughts tion true Truth Underſtanding univerſal uſe whereby wherein whereof whilſt World
Página 47 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Página 111 - And if it were fit for such poor finite creatures as we are to pronounce what infinite wisdom and goodness could do, I think we might say that God himself cannot choose what is not good; the freedom of the Almighty hinders not his being determined by what is best.
Página i - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Página 3 - ... which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Página 186 - Of the complex ideas signified by the names man and horse, leaving out but those particulars wherein they differ, and retaining only those wherein they agree, and of those making a new distinct complex idea, and giving the name animal to it ; one has a more general term, that comprehends with man several other creatures. Leave out of the idea of animal, sense and spontaneous motion ; and the remaining complex idea, made up of the remaining simple ones of body, life, and nourishment, becomes a more...
Página 251 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
Página 39 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Página 52 - ... flat circle variously shadowed, with several degrees of light and brightness coming to our eyes. But we having by use been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of the sensible figures of bodies, the judgment presently, by an habitual custom, alters the appearances into their causes...
Página 57 - Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought) in any part of his rational age.
Página 45 - Power also is another of those simple ideas which we receive from sensation and reflection. For, observing in ourselves that we do and can think, and that we can at pleasure move several parts of our bodies which were at rest; the effects also that natural bodies are able to produce in one another occurring every moment to our senses, we both these ways get the idea of power.