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[AFTER thanking Lady Fleming in prose for the service she had done to her neighbourhood by erecting this Chapel, I have nothing to say beyond the expression of regret that the architect did not furnish an elevation better suited to the site in a narrow mountain-pass, and, what is of more consequence, better constructed in the interior for the purposes of worship. It has no chancel; the altar is unbecomingly confined; the pews are so narrow as to preclude the possibility of kneeling with comfort; there is no vestry; and what ought to have been first mentioned, the font, instead of standing at its proper place at the entrance, is thrust into the farther end of a pew. When these defects shall be pointed out to the munificent Patroness, they will, it is hoped, be corrected.]


BLEST is this Isle-our native Land;
Where battlement and moated gate
Are objects only for the hand

Of hoary Time to decorate;

Where shady hamlet, town that breathes
Its busy smoke in social wreaths,
No rampart's stern defence require,
Nought but the heaven-directed spire,
And steeple tower (with pealing bells
Far-heard)-our only citadels.


O Lady! from a noble line

Of chieftains sprung, who stoutly bore
The spear, yet gave to works divine
A bounteous help in days of yore,

(As records mouldering in the Dell
Of Nightshade haply yet may tell ;)
Thee kindred aspirations moved
To build, within a vale beloved,
For Him upon whose high behests
All peace depends, all safety rests.


How fondly will the woods embrace
This daughter of thy pious care,
Lifting her front with modest grace
To make a fair recess more fair;
And to exalt the passing hour;
Or soothe it with a healing power
Drawn from the Sacrifice fulfilled,
Before this rugged soil was tilled,
Or human habitation rose
To interrupt the deep repose!


Well may the villagers rejoice!

Nor heat, nor cold, nor weary ways,

Will be a hindrance to the voice

That would unite in


and praise;

More duly shall wild wandering Youth

Receive the curb of sacred truth,

Shall tottering Age, bent earthward, hear

The Promise, with uplifted ear;

And all shall welcome the new ray

Imparted to their sabbath-day.

* Bekangs Ghyll-or the dell of Nightshade-in which stands St. Mary's Abbey in Low Furness.




Nor deem the Poet's hope misplaced,
His fancy cheated—that can see
A shade upon the future cast,
Of time's pathetic sanctity;
Can hear the monitory clock

Sound o'er the lake with gentle shock
At evening, when the ground beneath
Is ruffled o'er with cells of death;
Where happy generations lie,
Here tutored for eternity.


Lives there a man whose sole delights
Are trivial pomp and city noise,
Hardening a heart that loathes or slights
What every natural heart enjoys?
Who never caught a noon-tide dream
From murmur of a running stream;
Could strip, for aught the prospect yields
To him, their verdure from the fields;
And take the radiance from the clouds
In which the sun his setting shrouds.


A soul so pitiably forlorn,

If such do on this earth abide,
May season apathy with scorn,
May turn indifference to pride;
And still be not unblest-compared
With him who grovels, self-debarred
From all that lies within the scope
Of holy faith and christian hope;
Or, shipwrecked, kindles on the coast
False fires, that others may be lost.


Alas! that such perverted zeal

Should spread on Britain's favoured ground! That public order, private weal,

Should e'er have felt or feared a wound

From champions of the desperate law

Which from their own blind hearts they draw;

Who tempt their reason to deny

God, whom their passions dare defy,
And boast that they alone are free
Who reach this dire extremity!


But turn we from these 'bold bad' men;
The way, mild Lady! that hath led
Down to their 'dark opprobrious den,'
Is all too rough for Thee to tread.
Softly as morning vapours glide
Down Rydal-cove from Fairfield's side,
Should move the tenor of his song

Who means to charity no wrong;
Whose offering gladly would accord
With this day's work, in thought and word.


Heaven prosper it! may peace, and love,
And hope, and consolation, fall,
Through its meek influence, from above,
And penetrate the hearts of all;
All who, around the hallowed Fane,
Shall sojourn in this fair domain;
Grateful to Thee, while service pure,
And ancient ordinance, shall endure,
For opportunity bestowed

To kneel together, and adore their God!

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Oh! gather whencesoe'er ye safely may
The help which slackening Piety requires;
Nor deem that he perforce must go astray
Who treads upon the footmarks of his sires.

Our churches, invariably perhaps, stand east and west, but why is by few persons exactly known; nor, that the degree of deviation from due east often noticeable in the ancient ones was determined, in each particular case, by the point in the horizon, at which the sun rose upon the day of the saint to whom the church was dedicated. These observances of our ancestors, and the causes of them, are the subject of the following stanzas.

WHEN in the antique age of bow and spear
And feudal rapine clothed with iron mail,
Came ministers of peace, intent to rear
The Mother Church in yon sequestered vale;

Then, to her Patron Saint a previous rite
Resounded with deep swell and solemn close,
Through unremitting vigils of the night,
Till from his couch the wished-for Sun uprose.

He rose, and straight-as by divine command,
They, who had waited for that sign to trace
Their work's foundation, gave with careful hand
To the high altar its determined place;

Mindful of Him who in the Orient born

There lived, and on the cross his life resigned,
And who, from out the regions of the morn,
Issuing in pomp, shall come to judge mankind.

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