nad caught this by reading my father's books of dispute on re ligion. Persons of good sense, I have since observed, seldom fall into it, except lawyers, university men, and generally men of all sorts who have been bred at Edinburgh.

A question was once, somehow or other, started between Collins and me, on the propriety of educating the female sex in learning, and their abilities for study. He was of opinion that it was improper, and that they were naturally unequal to it. I took the contrary side, perhaps a little for dispute's sake. He was naturally more eloquent, having a greater plenty of words; and sometimes, as I thought, I was vanquished more by his fluency than by the strength of his reasons. As we parted without settling the point, and were not to see one another again for some time, I sat down to put my arguments in writing, which I copied fair and sent to him. He answered, and I replied. Three or four letters on a side had passed, when my father happened to find my papers and read them. Without entering into the subject in dispute, he took occasion to talk to me about my manner of writing; observed, that though I had the advantage of my antagonist in correct spelling and pointing (which he attributed to the printing-house), I fell far short in elegance of expression, in method, and in perspicuity, of which he convinced me by several instances. I saw the justice of his remarks, and thence grew more attentive to my manner of writing, and determined to endeavor to improve my style.

About this time, I met with an odd volume of the Spectator. I had never before seen any of them. I bought it, read it over and over, and was much delighted with it. I thought the writing excellent, and wished, if possible, to imitate it. With that view, I took some of the papers, and making short hints of the sentiments in each sentence, laid them by a few days, and then, without looking at the book, tried to complete the papers again, by expressing each hinted sentiment at length, and as fully as it had been expressed before, in any suitable words that should occur to me. Then I compared my Spectator with the original, discovered some of my faults, and corrected them. But I found I wanted a stock of words, or a readiness in recollecting and using them, which I thought I should have acquired before that time, if I had gone on making verses; since the continual search for words of the same import, but of different length to suit the measure, or of different sound for the rhyme, would have laid me under a constant necessity of searching for variety, and also have tended to fix that variety in my mind, and make me master of it. Therefore I took some of the tales in the

Spectator and turned them into verse; and, after a time, when I had pretty well forgotten the prose, turned them back again.

I also sometimes jumbled my collection of hints into confusion, and after some weeks endeavored to reduce them into the best order before I began to form the full sentences and complete the subject. This was to teach me method in the arrangement of the thoughts. By comparing my work with the original, I discovered many faults, and corrected them; but I sometimes had the pleasure to fancy that, in certain particulars of small consequence, I had been fortunate enough to improve the method or the language, and this encouraged me to think that I might in time come to be a tolerable English writer; of which I was extremely ambitious. The time I allotted for writing exercises, and for reading, was at night, or before work began in the morning, or on Sundays, when I contrived to be in the printing-house, avoiding as much as I could the constant attendance at public worship, which my father used to exact of me when I was under his care, and which I still continued to consider a duty, though I could not afford time to practise it.

When about sixteen years of age, I happened to meet with a book, written by one Tryon, recommending a vegetable diet. I determined to go into it. My brother, being yet unmarried, did not keep house, but boarded himself and his apprentices in another family. My refusing to eat flesh occasioned an inconvenience, and I was frequently chid for my singularity. I made myself acquainted with Tryon's manner of preparing some of his dishes, such as boiling potatoes or rice, making hasty-pudding, and a few others, and then proposed to my brother, that if he would give me weekly half the money he paid for my board, I would board myself. He instantly agreed to it, and I presently found that I could save half what he paid me. This was an additional fund for buying of books; but I had another advantage in it. My brother and the rest going from the printinghouse to their meals, I remained there alone, and, despatching presently my light repast (which was often no more than a biscuit, or a slice of bread, a handful of raisins, or a tart from the pastry cook's, and a glass of water), had the rest of the time, till their return, for study; in which I made the greater progress from that greater clearness of head, and quicker apprehension, which generally attend temperance in eating and drinking. Now it was, that, being on some occasion made ashamed of my ignorance in figures, which I had twice failed learning when at school, I took Cocker's book on Arithmetic, and went through the whole by myself with the greatest ease

I also read Seller's and Sturny's book on Navigation, which made me acquainted with the little geometry it contains, but I never proceeded far in that science. I read about this time Locke on Human Understanding, and The Art of Thinking by Messrs. de Port-Royal.

While I was intent on improving my language, I met with an English Grammar (I think it was Greenwood's), having at the end of it two little sketches on the Arts of Rhetoric and Logic, the latter finishing with a dispute in the Socratic method. And, soon after, I procured Xenophon's Memorable Things of Socrates, wherein there are many examples of the same method. I was charmed with it, adopted it, dropped my abrupt contradiction and positive argumentation, and put on the humble inquirer. And being then, from reading Shaftesbury and Collins, made a doubter, as I already was in many points of our religious doctrines, I found this method the safest for myself, and very embarrassing to those against whom I used it; therefore I took delight in it, practised it continually, and grew very artful and expert in drawing people, even of superior knowledge, into concessions the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither myself nor my cause always deserved.

I continued this method some few years, but gradually left it, retaining only the habit of expressing myself in terms of modest diffidence, never using, when I advance anything that may possibly be disputed, the words certainly, undoubtedly, or any others that give the air of positiveness to an opinion; but rather saying, I conceive, or apprehend, a thing to be so and so; It appears to me, or I should not think it, so or so, for such and such reasons; or, I imagine it to be so; or, It is so, if I am not mistaken. This habit, I believe, has been of great advantage to me, when I have had occasion to inculcate my opinions, and persuade men into measures that I have been from time to time engaged in promoting. And as the chief ends of conversation are to inform or to be informed, to please or to persuade, I wish well-meaning and sensible men would not lessen their power of doing good by a positive, assuming manner, that seldom fails to disgust, tends to create opposition, and to defeat most of those purposes for which speech was given to us. In fact, if you wish to instruct others, a positive, dogmatical manner in advancing your sentiments may occasion opposition, and prevent a candid attention. If you desire instruction and improvement from others, you should not at the same time express yourself

fixed in your present opinions. Modest and sensible men, who do not love disputation, will leave you undisturbed in the possession of your errors. In adopting such a manner, you can seldom expect to please your hearers, or obtain the concurrence you desire. Pope judiciously observes,

"Men must be taught as if you taught them not,
And things unknown proposed as things forgot."

He also recommends it to us

"To speak, though sure, with seeming diffidence."

And he might have joined with this line that which he has coupled with another, I think less properly,

"For want of modesty is want of sense.'

If you ask, Why less properly? I must repeat the lines,

"Immodest words admit of no defence,

For want of modesty is want of sense."

Now, is not the want of sense, where a man is so unfortunate as to want it, some apology for his want of modesty? And would not the lines stand more justly thus ?

"Immodest words admit but this defence,
That want of modesty is want of sense.'

This, however, I should submit to better judgments.

My brother had, in 1720 or 1721, begun to print a newspaper. It was the second that appeared in America,* and was called the New England Courant. The only one before it was the Boston News-Letter. I remember his being dissuaded by some of his friends from the undertaking, as not likely to succeed, one newspaper being in their judgment enough for America. At this time, 1771, there are not less than five-and-twenty. He went on, however, with the undertaking. I was employed to carry the papers to the customers, after having worked in composing the types, and printing off the sheets.

He had some ingenious men among his friends, who amused themselves by writing little pieces for this paper, which gained it credit, and made it more in demand, and these gentlemen often visited us. Hearing their conversations, and their accounts of

*A mistake. The Boston Gazette and the American Weekly Mercury, of Philadelphia, were both of prior origin.

the approbation their papers were received with, I was excited to try my hand among them. But, being still a boy, and suspecting that my brother would object to printing anything of mine in his paper, if he knew it to be mine, I contrived to disguise my hand, and, writing an anonymous paper, I put it at night under the door of the printing-house. It was found in the morning, and communicated to his writing friends, when they called in as usual. They read it, commented on it in my hearing, and I had the exquisite pleasure of finding it met with their approbation, and that, in their different guesses at the author, none were named but men of some character among us for learning and ingenuity. I suppose that I was rather lucky in my judges, and that they were not really so very good as I then believed them to be. Encouraged, however, by this attempt, I wrote and sent in the same way to the press several other pieces, that were equally approved; and I kept my secret till all my fund of sense for such performances was exhausted, and then discovered it, when I began to be considered a little more by my brother's acquaintance.

However, that did not quite please him, as he thought it tended to make me too vain. This might be one occasion of the differences we began to have about this time. Though a brother, he considered himself as my master, and me as his apprentice, and accordingly expected the same services from me as he would from another, while I thought he degraded me too much in some he required of me, who from a brother expected more indulgence. Our disputes were often brought before our father, and I fancy I was either generally in the right, or else a better pleader, because the judgment was generally in my favor. But my brother was passionate, and had often beaten me, which I took extremely amiss; and, thinking my apprenticeship very tedious, I was continually wishing for some opportunity of shortening it, which at length offered in a manner unexpected. Perhaps this harsh and tyrannical treatment of me might be a means of impressing me with the aversion to arbitrary power that has stuck to me through my whole life.

One of the pieces in our newspaper on some political point, which I have now forgotten, gave offence to the Assembly. He was taken up, censured, and imprisoned for a month by the Speaker's warrant, I suppose because he would not discover the author. I too was taken up and examined before the Council; but, though I did not give them any satisfaction, they contented themselves with admonishing me, and dismissed me, considering me perhaps as an apprentice, who was bound to keep his master's